Pristine Grace

Heb 6:1-20, (KJV)
1  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2  Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3  And this will we do, if God permit.
4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5  And have tasted the good word of God, and the powers of the world to come,
6  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7  For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8  But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9  But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10  For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11  And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12  That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13  For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14  Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15  And so, after he had patiently endured, he obtained the promise.
16  For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17  Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18  That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19  Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20  Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Heb 6:1-20, (MKJV)
1  Therefore, having left the discourse of the beginning of Christ, let us go on to full growth, not laying again the foundation of repentance from dead works, and of faith toward God,
2  of the baptisms, of doctrine, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3  And this we will do, if God permits.
4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5  and have tasted the good Word of God and the powers of the world to come,
6  and who have fallen away; it is impossible, I say, to renew them again to repentance, since they crucify the Son of God afresh to themselves and put Him to an open shame.
7  (For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.
8  But that which bears thorns and briers is rejected and is a curse, whose end is to be burned.)
9  But, beloved, we are persuaded better things of you and things that accompany salvation, though we speak in this way.
10  For God is not unrighteous to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.
11  And we desire that each one of you show the same eagerness to the full assurance of hope to the end,
12  that you be not slothful, but imitators of those who through faith and patience inherit the promises.
13  For when God made promise to Abraham, because He could swear by no greater, He swore by Himself,
14  saying, "Surely in blessing I will bless you, and in multiplying I will multiply you."
15  And so, after he had patiently endured, he obtained the promise.
16  For men truly swear by the greater, and an oath for confirmation is to them an end of all strife.
17  In this way desiring to declare more fully to the heirs of promise the immutability of His counsel, God interposed by an oath,
18  so that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us ,
19  which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil,
20  where the Forerunner has entered for us, even Jesus, having become a high priest forever after the order of Melchizedek.

Heb 6:1-20, (NASB)
1  Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
2  of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.
3  And this we will do, if God permits.
4  For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit,
5  and have tasted the good word of God and the powers of the age to come,
6  and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
7  For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;
8  but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.
9  But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.
10  For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.
11  And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end,
12  so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises.
13  For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself,
14  saying, "I will surely bless you and I will surely multiply you."
15  And so, having patiently waited, he obtained the promise.
16  For men swear by one greater than themselves and with them an oath given as confirmation is an end of every dispute.
17  In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath,
18  so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.
19  This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,
20  where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

Heb 6:1-20, (LITV)
1  Because of this, having left the discourse of the beginning of Christ, let us be borne on to full growth, not laying down again a foundation of repentance from dead works, and of faith toward God,
2  of baptisms, of doctrine, and of laying on of hands, and of resurrection of dead ones, and of eternal judgment.
3  And this we will do, if indeed God permits.
4  For it is impossible for those once having been enlightened, and having tasted of the heavenly gift, and becoming sharers of the Holy Spirit,
5  and tasting the good Word of God, and the works of power of a coming age,
6  and having fallen away, it is impossible for them again to renew to repentance, crucifying again for themselves the Son of God, and putting Him to open shame.
7  (For the earth drinking in the rain often coming upon it, and producing vegetation suitable for those for whom it is also worked, receives blessing from God;
8  "but bearing thorns and thistles," it is deemed unfit and near a curse, of which the end is for burning.) Gen. 3:17, 18
9  But, loved ones, even if we indeed speak so, we have been persuaded better things concerning you, even holding fast salvation.
10  For God is not unjust, to forget your work and the labor of love which you showed to His name, ministering to the saints, and now are ministering.
11  But we desire each of you to show the same eagerness, to the full assurance of the hope to the end;
12  that you not become dull, but imitators of those who through faith and longsuffering are inheriting the promises.
13  For God having made promise to Abraham, since He had no one greater to swear by, "He swore by Himself,"
14  saying, "Surely blessing I will bless you, and multiplying I will multiply you." Gen. 22:16, 17
15  And so, being long-suffering, he obtained the promise.
16  For men indeed swear by the greater, and an oath to make things sure is to them the end of all gainsaying.
17  In which way, desiring to more fully declare to the heirs of the promise the unchangeableness of His counsel, God interposed by an oath,
18  that through two unchangeable things, in which it was not possible for God to lie, we might have a strong consolation, those having fled to lay hold on the hope set before us,
19  which we have as an anchor of the soul, both certain and sure, and entering into the inner side of the veil, Lev. 16:12
20  where Jesus entered as forerunner for us, having become a High Priest forever, according to the order of Melchizedek.

John Gill Commentary

(MKJV) - Policy for Reprint & Quoting from the Modern KJV: The Modern King James Version text may be quoted and/or reprinted up to and inclusive of one thousand verses (1,000) without express written consent of the copyright holder, providing the verses quoted do not constitute a complete book of the Bible, nor account for as much as 50% of the total work in which they are quoted. Notice of copyright must appear on the title or copyright page of the work as follows: "Scripture taken from the Holy Bible, Modern King James Version Copyright © 1962 - 1998 By Jay P. Green, Sr. Used by permission of the copyright holder." When quotations from the MKJV are used in media not for sale, such as church bulletins, orders of service, posters, transparencies, or similar media, the initials MKJV may be used at the end of each quotation. Quotations and/or reprints in excess of one thousand (1,000) verses, or other permission requests must be directed to and approved in writing by Jay P. Green, Sr. through a request directed to the publisher.

(LITV) - Policy for Reprint & Quoting from the Literal Translation: The Literal Translation text may be quoted and/or reprinted up to and inclusive of one thousand verses (1,000) without express written consent of the copyright holder, providing the verses quoted do not constitute a complete book of the Bible, nor account for as much as 50% of the total work in which they are quoted. Notice of copyright must appear on the title or copyright page of the work as follows: "Scripture taken from the Literal Translation of the Holy Bible Copyright © 1976 - 2000 By Jay P. Green, Sr. Used by permission of the copyright holder." When quotations from the LITV are used in media not for sale, such as church bulletins, orders of service, posters, transparencies, or similar media, the initials LITV may be used at the end of each quotation. Quotations and/or reprints in excess of one thousand (1,000) verses, or other permission requests must be directed to and approved in writing by Jay P. Green, Sr. through a request directed to the publisher.

(NASB) - New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. http://www.lockman.org. The "NASB," "NAS," "New American Standard Bible," and "New American Standard" trademarks are registered in the United States Patent and Trademark Office by The Lockman Foundation. Use of these trademarks requires the permission of The Lockman Foundation. For Permission To Quote information visit www.lockman.org


  
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