[is like] apples of gold in pictures of silver; either like apples made of gold, and so valuable and precious; or as apples, called golden from their colour, as golden pippins, and golden rennets; or oranges, which are sometimes called golden apples: either of these in silver cases and enclosures, as Aben Ezra and Gersom interpret the word, or in a silver cup, as the Syriac version, or in silver lattices, as Maimonides, through which they may be seen, look very pleasant and delightful. The words may design, as some think, silver baskets of network [e]; into which golden apples or oranges being put, and placed on a table, look very beautiful; and to such a word fitly spoken is compared. This may be applied to the word of the Gospel, as spoken by Christ, the great Prophet of the church; who has the tongue of the learned, to speak a word in season to weary souls, Isa 50:4; and by his ministers, who publish the Gospel, that faithful saying, and worthy of all acceptation: this being the word of salvation, is fitly spoken to all sensible sinners, and must be exceeding agreeable to them; since it is of salvation from all sin, and for the chief of sinners, and entirely of free grace; includes all blessings in it, and is for ever; and since it is a proclamation of pardon of all sorts of sins and sinners, and of all their sins, and according to the riches of grace; and is also the word of reconciliation, and publishes peace to rebels, who could not make their own peace with God; and yet this is done by the blood of Christ, as the Gospel declares: and, seeing it is likewise the word of righteousness, which reveals the righteousness of Christ as justifying, when a man's own righteousness will not acquit him; and invites weary souls to Christ for rest, and therefore must be grateful to all such persons, and be esteemed as valuable as balls or apples of gold; and as pleasant and delightful to see and hear of as those set in silver baskets of network; and be as refreshing and comfortable, and as grateful to the taste, as real apples of the best kind; see So 2:2. It may also be applied to the promises of grace, seasonably spoken, and suitably applied by the Spirit of God; who takes the promises which are in Christ, and shows and opens them to souls in distress, at the most proper and seasonable time; and which are exceeding great and precious, yield abundance of pleasure and delight, and are very comfortable. Yea, this may be applied to the words of good men, in private conversation, either by way of counsel, or comfort, or admonition; and to every word that is with grace, and ministers grace to the hearer, and is for the use of edifying, when time, place, persons, and circumstances, are observed. Maimonides [f] thinks the external sense of the word is meant by the silver, and the internal sense by the gold; which latter is seen through, and is much better than the former. [d] wynpa le "super rotis suis", Montanus, Piscator, so Kimchi and Ben Melech; "super rotationibus suis". Schultens. [e] twykvmb "in thecis transparentibus", Montanus; "cancellis", Baynus; "cancellaturis, sive retiaculis", Glassius; "in speciosis calicibus", Cocceius. [f] Praefat. Moreh Nevochim.
[d] wynpa le "super rotis suis", Montanus, Piscator, so Kimchi and Ben Melech; "super rotationibus suis". Schultens. [e] twykvmb "in thecis transparentibus", Montanus; "cancellis", Baynus; "cancellaturis, sive retiaculis", Glassius; "in speciosis calicibus", Cocceius. [f] Praefat. Moreh Nevochim.