Plato
- Idealism — forms over particulars
- The Republic ethic: “God is not the author of evil”
This is the title track and the opener, and it is the rawest thing on the album by design. Every other record in this catalog had its vocabulary worked out - the floor, the costumes, the framework. Ditch the Garbage! goes back before any of that, to the moment a person knows something is wrong before they can name what is right. I don't have a name for it yet, but I know it isn't the Author. So pull this off me.
The whole song is an inventory of refusal. The bishop's permission, the council vote, the tribal handshake, the test that isn't doctrine but sounds like one, the seminary chair, the borrowed Greek metaphysics dressed in suit and tie and called the gospel, the altar-call performance, the rapture chart, the federal fiction. It is a person throwing things on the curb and setting the curb on fire - and notice the rule that governs the burning. Whatever is true survives the burn. Whatever isn't is supposed to go. That is not recklessness. That is the right confidence: truth cannot be destroyed by fire, so burn the pile and see what is left standing.
I gave this to a hard, mid-90s rock voice because that is what this stage of the journey actually sounds like - more fire than vocabulary. The bridge admits it plainly. I don't have the words for this yet. I just know the floor I'm standing on is not the one. And the final chorus dates the whole thing honestly. Twenty years from now I'll have a vocabulary. But tonight all I have is the fire, and the no is enough to start.
Ditch the Garbage! was the banner of predestinarian.net, our sister site, before it was folded into Pristine Grace. The song carries the original posture forward.
Everything that exists is a thought in the mind of God.
Try again.
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
The digital edition is free. The truth doesn't come with a price tag. - Brandan Kraft
Imports both:
Fuses them with Scripture.
Aquinas · Calvin · Luther · Westminster
Gill · Clark · Berkhof · Grudem · Hoeksema
Every system in the comparison above stands on this foundation.
Stands on a different foundation: Scripture, on its own terms (John 1:1; Heb. 11:3; Col. 1:17; Isa. 45:7).
The architecture is idealism, because Scripture teaches it — mind precedes matter, the invisible is more real than the visible.
Rejects what Augustine inherited:
“Everything that exists is a thought in the mind of God, sustained by His will, authored by His purpose, and held together by personal covenants of love.”Read Now
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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