John Rippon: Example of Grace
Henry Mahan recounts how John Rippon's appointment as pastor of New Park Street Baptist Church following John Gill's death caused a church division, with forty older members departing over concerns about Rippon's youth and theological soundness. Rather than allowing bitterness to fester, Rippon demonstrated remarkable Christian forbearance by proposing that the departing members be lovingly dismissed and that the church contribute three hundred pounds toward building their new meeting house—a gesture that enabled both congregations to flourish in fellowship and cooperation for decades. Mahan uses this historical example to challenge modern Christians about their failure to practice love and unity (John 13:35) when doctrinal disagreements arise, contrasting Rippon's Christ-centered forbearance with contemporary church divisions marked by accusation, broken fellowship, and questioned salvation.
What does the Bible say about church division?
The Bible cautions against division within the church, highlighting the importance of love and unity among believers.
In the case of John Rippon, the church faced significant distress due to differing opinions on leadership. Rippon embodied the spirit of love and forbearance by proposing amicable solutions for those who wished to leave. His actions demonstrated how believers should handle disputes in a way that fosters ongoing relationships and mutual support. The need for grace and quiet strength in the face of disagreements is particularly pointed in Scripture, urging Christians to model Christ's love in every situation to ensure that divisions do not lead to estrangement or bitterness.
Why is church unity important for Christians?
Church unity is vital for Christians as it reflects Christ's love and strengthens the witness of the gospel.
The narrative of John Rippon serves as a poignant reminder that, despite potential divisions, believers can still pursue love and fellowship. By encouraging departing members to form a new congregation with support and grace, Rippon demonstrated a commitment to the broader body of Christ rather than personal ambition or conflict. This attitude is essential, as it reflects a deeper understanding of the church as a community bound by grace, demonstrating that even in disagreements, the overarching goal should always be the glory of Christ and the advancement of His kingdom.
How do we know the doctrine of grace is true?
The doctrine of grace is rooted in Scripture and confirmed by the transformative experiences of believers throughout history.
Throughout history, the transformational effects of grace are witnessed in communities that hold to these biblical truths. For instance, John Rippon's response to division exemplifies the practical outworking of grace; by offering support to those who disagreed with him, he demonstrated love rather than bitterness, reflecting Christ's example. The historical continuity of the church's affirmation and reliance on grace today confirms its truth and relevance, reinforcing the belief that salvation by grace is the only means of true redemption for humanity.
John Gill was pastor of New Park Street Baptist Church for 51 years. However, great men are not always wise and because of his stern repudiation of any division of his authority, and his refusal to bring in a younger minister to assist him, the young people quit attending and the church which numbered over a thousand in attendance barely numbered one hundred fifty members. The mighty commentator having been followed to his grave by his grieving people and a great company of ministers, his church began to look for a successor, There was trouble in store, for there was division of opinion. Some, no doubt, as true Gillites, looked for an older preacher, sound in doctrine, who would supply the older members with spiritual food, while another party had an eye to the growth of the church and the younger members of their families. John Rippon was recommended to them. He was only twenty years old but they agreed to hear him on probation. The older members judged him to be too young, and too flighty; they even accused him of having gone up the pulpit stairs two steps at a time on some occasion when he was in a hurry - a grave offense for which the condemnation could hardly be too severe. He was only a young man and came from an academy, and this alone was enough to make the sounder and older members afraid of him. He preached for some months on probation, and finally forty members left the church because they could not agree to call John Rippon to be their pastor.
Rippon modestly expressed his amazement and wonder that even more people had not been dissatisfied. He said his great surprise was that so large a number had agreed to call him to the pastorate. In the spirit of love and forbearance John Rippon proposed to the church that, as these friends had left the church for conscience sake, and intended to form themselves into another church, they should be lovingly dismissed with prayer and Godspeed, and that, as a token of brotherly love, the church should assist them in building a meeting-house of their own. A vote was taken and the sum of three-hundred pounds was given to the departing members who rejected Mr. Rippon's ministry and left the church. The new group set-out to find a pastor and finally called Mr. William Burton, who was nineteen years of age - two years younger than John Rippon. Who do you suppose took part in the ordination and installation service for the very young pastor and his new congregation – John Rippon!
John Rippon remained as pastor of New Park Street for sixty-three years and Mr. Burton labored among the new church for over forty years. The two churches fellowshipped, labored together in love for the glory of Christ, and supported both pastors in the common bond of grace. Why should this not be our practice today? I do not find this spirit very often and neither do you. If a church divides over some matter of opinion, conscience, or practice, the division usually remains deep; brothers and sisters do not speak, no longer pray for one another, cannot worship together, accusations and charges are hurled - even questioning one another's salvation!
Paul wrote in Phil. 1:15, "Some indeed preach Christ even of envy and strife; and some also of good will: what then? Notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice." We need to be concerned when the one strong evidence of discipleship given by our Lord is the area where we are the weakest. "By this shall all men know that you are my disciples, if you love one another."
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!