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Bob Higby

Dr. Edwin Lee Vrell

1934-2013
Bob Higby 7 min read
69 Articles
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Bob Higby
Bob Higby 7 min read
69 articles
A Tribute

Edwin Lee Vrell (1934-2013) was a Bible teacher who influenced Reformed theology through his challenge to traditional Calvinism, particularly regarding supralapsarianism and the doctrine of divine predestination. Vrell taught that God's grace is eternally antecedent to sin, that there is no common grace or permissive divine decrees, and that assurance of salvation rests solely on Christ's person and work received through faith alone—positions he articulated in works like The Death of Calvinism and Translating My Favorite Bible Passages. Though largely unrecognized during his lifetime, Vrell's theology profoundly shaped those who encountered his rigorous engagement with biblical and historical theology regarding sovereign grace and election.

What does the Bible say about predestination?

The Bible teaches that God predestines a specific group of people to be saved, as seen in Ephesians 1:4-5.

Predestination is a foundational doctrine in Reformed theology, indicating that God has chosen certain individuals for salvation before the foundation of the world. Ephesians 1:4-5 explicitly states that He chose us in Him before the creation of the world, predestining us for adoption to sonship through Jesus Christ. This sovereignty reflects God's overarching purpose in redeeming His elect, and declares that salvation is by grace alone, not based on human merit or action. Outside of God's sovereign choice, there is no salvation; this is a central pillar of historic Reformed belief.

Moreover, this doctrine counters any notion of 'common grace' or universal salvation, affirming that God's will is unitary and that He graciously bestows mercy upon those whom He has chosen. Consequently, those not elected are never encompassed by the Lord's gracious disposition, emphasizing the absolute nature of God's control and the reality of His purposes unfolding throughout creation and history.
Why is grace important for Christians?

Grace is vital for Christians as it is the unmerited favor of God that grants salvation through faith in Jesus Christ.

The concept of grace is paramount in the Christian faith, as it represents God's unmerited favor toward humanity, one that is entirely divorced from any human action or worthiness. In historic Reformed theology, salvation is not earned through works, but is a gift from God to the elect. This understanding is deeply rooted in Scripture, particularly in passages such as Romans 3:23-24, which affirm that all have sinned and fall short of the glory of God, yet are justified freely by His grace through the redemption that is in Christ Jesus.

Believers find assurance in grace because it underscores the doctrine of justification, emphasizing that we are declared righteous in God's sight solely through faith in the finished work of Christ. This grace is also the empowering force of the Christian life, sustaining believers in their journey of faith and obedience. It reveals the depth of God's love and commitment to His people, reminding Christians that their standing before God is due to His grace, fostering humility, gratitude, and a desire to glorify Him in all aspects of life.
How do we know the doctrine of total depravity is true?

Total depravity is supported by Scripture, affirming that every part of humanity is corrupted by sin, as illustrated in Romans 3:10-12.

The doctrine of total depravity asserts that sin has affected all parts of humanity—mind, will, and emotions—rendering people incapable of seeking God without divine intervention. Romans 3:10-12 notes that there is no one righteous; no one seeks God, which emphasizes mankind's fallen state. This pervasive corruption indicates that apart from the work of the Holy Spirit, humans cannot turn towards God or accept the gospel.

In Reformed thought, total depravity is not to be confused with the idea that individuals are as evil as they could potentially be, but rather signifies that every aspect of a person is tainted by sin. Therefore, belief in Christ necessitates the transformative power of grace that brings about new life. Understanding this condition is crucial, as it establishes the absolute need for Christ's redemptive work, which alone can reconcile sinful humanity with its Creator.
What is the significance of the sovereignty of God?

God's sovereignty assures believers that He is in control of all things, coordinating events according to His eternal plan.

The sovereignty of God is a fundamental tenet in Reformed theology, affirming that God possesses absolute authority and control over all aspects of creation and history. This doctrine is not merely theoretical but practical, providing believers with a framework to understand their lives and the universe at large. Scriptures like Romans 8:28 affirm that all things work together for good for those who love God, demonstrating how God's sovereignty aligns with His goodness and purpose.

Understanding God's sovereignty also provides comfort, especially in times of difficulty or suffering. Believers can trust that God is orchestrating events according to His divine plan, even when circumstances seem chaotic or unjust. This truth fosters an unwavering confidence in God's character, encouraging perseverance and faith as Christians navigate challenges. Ultimately, the sovereignty of God underpins the assurance of salvation and the hope of eternal life, as it is His choice and determination that secures the future for His elect.

     In October a very special Bible teacher and friend of mine graduated to the immediate presence of the Lord Jesus Christ. Ed has now entered his glorious heavenly tent, awaiting the final resurrection at Christ’s return, when all of God’s elect on earth of all ages will together receive immortal human bodies in the New Earth that endures without end. Praise God for His unfathomable Grace in Christ!

     I first met Ed when he was applying for a pastorate in Illinois in Dec. 1986. As the interim elder/pastor of a congregation seeking a permanent leader, I was coordinating all of the interviews and travel arrangements necessary to achieve that end. During the two days that Ed stayed at my home, I was introduced to a new world of Bible interpretation and historical theology that I had never considered before that point. I had already experienced three major paradigm shifts in my gospel journey before that point. The first was coming to the Pauline and apostolic gospel of justification in Christ’s person and work alone, assured solely by the by Holy Spirit’s gift of faith alone, in the 1970’s. The second was leaving all of the sectarian doctrines of the church of my upbringing (Seventh-day Adventism) in light of that gospel in 1980-81. The third was coming to the predestinarian doctrines of free and sovereign Grace in Christ soon thereafter. I never thought I would have another major change in thinking after that, as most of my ‘Reformed Calvinist’ brethren taught me they were already in the full truth of God except for minor ‘adjustments’ in belief that might become necessary if further light shone. It was proposed that no gospel illumination would or could ever come that significantly altered what was stated in the Reformed Protestant confessions.

     Two days with Ed and the Lord blew away my Reformed idols! From him I learned many truths regarding the history of dogma that exposed traditional Calvinism for what it was. The Lord caused me to see the hypocrisy of a Protestant movement confessing sovereign predestination but privately hating the doctrine and generally refusing to preach it publicly, especially its full implications. Most of the Calvinist dynasty felt ‘obligated’ to sometimes teach a doctrine so clearly proclaimed in the Bible, however, the moments where this occurred were dreaded and fearful of the consequences of failing to please men. I came to understand that virtually all sovereign grace teaching was paradoxical and affirmed opposing principles in the same breath. This all happened in the guise of ‘affirming human responsibility’ and ‘not destroying the paradox’. I became a true supralapsarian that weekend and have remained so ever since. Ed’s parting words to me after the fellowship we had were two phrases that will stick with me for life: “I actually enjoy my theology and faith, so I’ve hopelessly sinned against traditional Calvinism” and “believe in Jesus and do as you please.”

     Over the 7 years following my meeting with Ed, I experienced the fourth and final paradigm shift in my gospel journey. This change is owed to the Lord’s grace alone and occurred progressively in the midst of painful wrestling with the Word and full implications of apostolic teaching. Though God’s elect in Christ will always have adjustments in belief as the Lord illuminates more and more truth, I do not expect to have another major shift in worldview (or, more accurately, GRACE view) for the rest of my life. During those 7 years, in the midst of ongoing discussions with brother Ed, I came to know the following immense truths demanded by the gospel but rejected by most of Reformed churchianity:

     I did not meet with Ed again personally until early in the summer of 2002, when my wife and I stopped at his apartment in Longmont CO on a road trip. At that time we also met his wife Grace whom he survived by two years. What a wonderful fellowship that was! In the midst of seemingly the worst of times--the passing of dear friends who have been God’s agents to proclaim glorious truths changing our lives forever, the best of earthly times in the Lord are immensely escalated in our minds as a wonderful picture of the eternal fellowship in the gospel we will have without end after the Lord’s final coming.

     Following that meeting, Ed and I had many precious phone and mail conversations over the years regarding gospel truth and also just encouraging one another in the Lord. During his fight with cancer in the final years, until his earthly end, I never witnessed anyone who accepted such suffering with more patience and confessed the sovereignty of God over all things in Christ more uncompromisingly.  

  1. God’s purpose to save an elect people from sin and death out of humankind is entirely apart from any a-priori consideration of their lapse into wickedness. Grace is always the antecedent of sin in the Lord’s predestination.
  2. Since Grace is the Lord’s eternal purpose towards His elect, those same elect are never under His wrathful disposition even in their unregenerate state.
  3. Those not elected unto salvation are never within the Lord’s gracious disposition at any point (i.e., there is no ‘common grace’).
  4. God’s will is unitary and all of history is the unfolding of a single positive decree. God has no ‘permissive’ decrees that are undesirable and unfortunate in contrast to His will to save. He always achieves His full purpose and want in everything that is predestined.
  5. There is no ‘free offer’ of the gospel. Instead, there is a ‘full proclamation’ of the realities of the gospel and associated destinies to both elect and non-elect.
  6. There is no ‘common fall’ of mankind in Adam and there are no ‘fallen angels’. A perfectly sinless being cannot sin. Wherever sin happens in the universe, God has purposed it and created a proclivity toward it. This occurs in the midst of immensely different purposes toward those who experience it (salvation vs. damnation). But it is nonetheless true that it happens in all cases where sin becomes a reality.
  7. There is no doctrine of works-based assurance in the Bible. Assurance of salvation is based purely on grace in Christ’s person and work and communicated to us by the Spirit in the gift of faith alone plus nothing.  

     Ed’s materials that he personally typed, copied, and send out regularly for many years will be a blessing to those of us who have them for the rest of our lives. He never cared for the post-modern internet or purely electronic methods of communication. Though most of us probably disagree with that perspective, I think we can sympathize with the point that it is hard to perceive belonging to the strange and immensely corrupt times in which we live. I pray that his two published books “The Death of Calvinism” and “Translating My Favorite Bible Passages” will bless many who acquire them for years to come. These can easily be purchased on Amazon or other book-selling sites.

     It is a great tragedy when God’s special messengers recognized by virtually no one fail to be remembered in history. By writing this tribute I hope to remember Ed as one of the Lord’s finest and most humble servants. He was spurned by virtually every congregation he pastored and every theologian he conversed with. Yet he was a great man only because of his immense calling in Christ to proclaim the true gospel. His works do follow him, and I wanted to say this small word on his behalf.

     Bro. Bob Higby

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