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Maurice Montgomery

Won't You Let God?

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Maurice Montgomery 7 min read
16 Articles 64 Sermons
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Maurice Montgomery
Maurice Montgomery 7 min read
16 articles 64 sermons

Maurice Montgomery critiques the common evangelical phrase "let God" as fundamentally dishonoring to God's sovereignty and incompatible with biblical teaching on divine omnipotence. Drawing on passages such as Isaiah 40:15-20, Psalm 115:3, Daniel 4:35, and Ephesians 1:11, Montgomery argues that God is absolutely sovereign, independent, and free—never constrained by human permission or cooperation. He contends that proper biblical language calls sinners to actively seek God through repentance and faith (Isaiah 55:6; Luke 13:24), emphasizing that salvation comes through the Spirit-created need for Christ and genuine belief (John 16:7-11; Ephesians 2:8-9), not through passively "letting" an allegedly hesitant God act.

What does the Bible say about God's sovereignty?

The Bible teaches that God is absolutely sovereign, independent, and free, acting according to His will (Ephesians 1:11).

The sovereignty of God is a central theme throughout the Bible, emphasizing that He is the Almighty, governing all things according to His own purpose and pleasure. Scriptures like Ephesians 1:11 illustrate that God works all things after the counsel of His own will, affirming His control over creation. Isaiah 46:10 also underlines God's sovereign decree: 'My counsel shall stand, and I will do all my pleasure.' Therefore, the concept of God's sovereignty is critical, as it communicates His authority, purpose, and eternal governance over every aspect of life.

Ephesians 1:11, Isaiah 46:10

Why is it important for Christians to understand God's sovereignty?

Understanding God's sovereignty reassures believers of His control and purpose in all circumstances (Romans 8:28).

For Christians, understanding the sovereignty of God is vital because it shapes their perspective on life, prayer, and suffering. Romans 8:28 teaches that God works all things together for good for those who love Him, underscoring His comprehensive control over life's events. This understanding provides comfort and hope when faced with trials, knowing that nothing happens outside of God's ordained plan. Moreover, acknowledging His sovereignty leads to a more profound trust in Him, inspiring believers to rely on His wisdom and grace rather than their own understanding.

Romans 8:28

How do we know the doctrine of total depravity is true?

The Bible affirms total depravity, stating that all have sinned and fall short of the glory of God (Romans 3:23).

Total depravity is a fundamental doctrine in Reformed theology, teaching that every aspect of humanity is affected by sin. Romans 3:23 declares, 'For all have sinned and fall short of the glory of God,' indicating that there is no exception among humanity. This doctrine is further supported by passages such as Ephesians 2:1-3, which speaks of humanity being dead in trespasses and sins. By recognizing our complete inability to achieve righteousness without divine intervention, believers understand the necessity of God's saving grace through Christ. This understanding cultivates humility and dependency on the Lord for salvation.

Romans 3:23, Ephesians 2:1-3

What does the Bible say about salvation being by grace?

Salvation is entirely by grace through faith, not of works, as stated in Ephesians 2:8-9.

The concept of salvation by grace is foundational in Christianity, indicating that it is an unmerited favor from God. Ephesians 2:8-9 clearly communicates that 'For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.' This underscores that human effort or merit plays no role in the redemptive process; it is solely through God's grace that sinners are reconciled to Him. This doctrine assures believers that their salvation is secure, rooted in God's purpose rather than their performance, and invites them to live in gratitude and obedience to God.

Ephesians 2:8-9

Why is the phrase 'let God' problematic?

'Let God' undermines the sovereignty of God by suggesting He requires human permission to act.

'Let God' is a phrase often used in modern evangelical circles, but it poses significant problems from a Reformed perspective. Such wording implies that God, the Almighty Creator, is dependent on human consent to intervene or save. This notion diminishes His sovereignty and portrays Him as a passive deity waiting for human action. In reality, the scripture asserts that God acts according to His own will (Daniel 4:35, Isaiah 46:10). Understanding that God's sovereignty means He does not require our permission or invitation to save or act is vital for a proper view of His majesty and power. True faith acknowledges His authority and ability to save without the 'let' or 'permission' from humanity.

Daniel 4:35, Isaiah 46:10

     A few months ago, an elderly friend stopped by my study and, after an exchange of greetings, sat down and immediately began to tell me about something that was troubling him. "Maurice," he said, "my pastor is always saying, Won’t you let God do this or that. I get so tired of hearing those words, let God. It doesn’t sound very God-like does it?" I said, "No sir, it sure doesn’t. I could never use those words in reference to the God of the Bible. But sir, men preach the God they believe in. Your pastor is merely preaching his God." My friend agreed with me but went back to sit under the same pastor, and to hear those same troubling words, "let God."

     A few weeks ago a seemingly nice young man came by my home and gave me a small religious tract entitled, "God’s Simple Plan Of Salvation." On the back side of that little tract were the words, "Please! Let God save you this very moment!" I was surprised and shocked. I cannot understand how anyone who has given any serious time and attention to the Word of God could make such a statement!

     Nevertheless, dear reader, more and more often I am hearing preachers address men and women with statements such as, "God is trying to do this or that" or "Won’t you let God do this or that." I urge you to consider the implications of such statements. Is God honored and glorified by such statements? Do such statements exalt and magnify God in the mind of the hearers? Furthermore, do such statements have any biblical support, either by precept or example? The answer is no, absolutely not! The whole of the Word of God is an open rebuke to those who make such statements.

     I am astonished that anyone would make statements so demeaning, so belittling and so dishonoring to God! Does the puny, sinful creature give his almighty Creator, Sustainer and Benefactor permission to act? "Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance…..All nations before him are as nothing, and vanity…..He sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers"(Isaiah 40:15-20). If I were to tell you to let the sun shine you would probably think me insane, but that would be far more reasonable than telling you to let God Almighty do something!

     The psalmist says, "Our God is in the heavens: he hath done whatsoever he hath pleased"(115:3), and again, "Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places"(135:6). LET GOD? "He doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?(Daniel 4:35). "He worketh all things after the counsel of his own will"(Ephesians 1:11). "My counsel shall stand," says the Lord God, "and I will do all my pleasure"(Isaiah 46:10). In a word, "What his soul desireth, even that he doeth"(Job 23:13). LET GOD?

     The God of the Bible, the only true and living God, is absolutely sovereign, absolutely independent, and absolutely free - He is GOD! He dwells above all need, above all constraint, and above all restraint - the only free Being in the universe! He does as he pleases, always as he pleases, and only as he pleases - because he is God! He never does anything which he does not desire to do and never desires to do anything which he does not do. If this were not true, then, quite simply, he would not be GOD!

     Now what about those words in the little religious tract, "Please! Let God save you this very moment"? Let God save you? Who is in need, God or man? Who is the dependent one, God or man? Who is the beggar, God or man? Whose well-being depends upon whom? Let God save you? That statement presents the notion that God’s almighty, saving grace is like water shut up in a pipe, and can only drip or flow if some puny sinner is pleased to turn the faucet(John 5:21; 17:2). Reader, do you think of God in that way? Do you think of God as a water faucet which puny, sinful men may turn on and off at will? The apostle Paul would cry out against such a God-dishonoring thought, "No, no, no, perish the thought!"(Acts 9:1-6; Galatians 1:11-16; II Corinthians4:3-6).

     Dear reader, I urge you to read the Word of God. Did any of Christ’s apostles ever say to a sinner, "Please! Let God save you?" Did the Lord Jesus Christ, the Saviour himself, ever say to any sinner, "Please, let me save you?" The answer to both questions is no, absolutely not! The admonition from God is, "Seek the Lord while he may be found, call ye upon him while he is near"(Isaiah 55:6; Acts 17:26), and "Ye shall seek me, and find me, when ye shall search for me with all your heart"(Jeremiah 29:13). The word from the Lord Jesus Christ to one and all is, "Strive to enter in at the strait gate"(Luke 13:24). Let God save you?

     Perhaps you are thinking, "Are not sinners saved simply by believing God, or through faith in the Lord Jesus Christ?" Yes, that is true (Ephesians 2:8,9; Acts 10:43; 16:31; 26:18; Romans 3:23-5:1). But no sinner ever savingly believed except out of need, an abiding need created in his soul by God the Holy Spirit (John 16:7-11; Philippians 1:6). This need is revealed and illustrated by the publican (Luke 18:9-14), blind Bartimaeous (Mark 10:46-52), the leper (Matthew 8:1-4), the prodigal son(Luke 15:11-24), the Syro-Phoenecian woman (Matthew 15:21-28), and is known and experienced by all whom God saves. They need Christ and life! This need is not produced in the soul of a sinner by persuasive preachers and little tracts which merely lead men and women, under the influence of their natural conscience, to acknowledge and acquiesce to a few chosen verses of Scripture!

     Furthermore, precious soul, God’s gospel is no mere offer of Christ and life sent by God into the world for the sinner’s vote – acceptance or rejection. Wherever the gospel is truly preached it is a mandate from God: "Repent or perish!" "Believe or be forever damned!" "God commands all men everywhere to repent"(Acts 17:30). God’s gospel is "made known to all nations for the obedience of faith"(Romans 16:26). To hear the gospel and not believe and obey it is to make God a liar (I John 5:10), to choose to remain in rebellion and divine condemnation (John 3:18), and to abide under God’s infinite and just wrath, which may consume the soul at any moment (Romans 6:23; John 3:36). One day soon (perhaps today!) the Lord Jesus Christ is going to return to this earth, "In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ"(II Thessalonians 1:8). I repeat, dear soul, God’s gospel is not sent into the world as a mere offer or invitation, or for human and/or religious speculation. It carries a mandate from heaven: "Believe God!" "Believe now!" "Believe or perish!"

     The church which I pastor often sings that old Fanny Crosby hymn which contains the words: "Pass me not, O gentle Saviour-Hear my humble cry! While on others Thou art calling, Do not pass me by!" We sing that old hymn because it is true to the teaching of God’s Word, because it sets forth the proper attitude which lost sinners should have before God (mercy seekers!), and because it expresses the abiding attitude and heart-cry of every true child of God. May God bless you.

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