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Don Fortner

Ye Must Be Born Again

John 3:7
Don Fortner 6 min read
1,412 Articles 3,154 Sermons 82 Books
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Don Fortner
Don Fortner 6 min read
1,412 articles 3,154 sermons 82 books

Don Fortner explains that biblical regeneration is a sovereign work of God's grace, not a human decision or religious act. Addressing the misunderstanding that the new birth consists merely of walking an aisle or saying a prayer, Fortner argues that man is entirely passive in regeneration (John 1:12-13; Titus 3:4-6; Ephesians 1:19; 2:8)—God alone imparts spiritual life through irresistible grace, just as He gave natural life. The new birth from above (born "again" in both senses) transforms the believer from spiritual death and sin into a new creature born in God's image, made holy and freed from sin's dominion through the Spirit's regenerating power.

What does the Bible say about being born again?

The Bible teaches that being born again is essential for salvation, as stated in John 3:7, 'Ye must be born again.'

In John 3:7, Jesus underscores the necessity of the new birth, emphasizing that it is not merely a decision or an act of the will, but a divine work. The new birth is a transformative act of God, whereby individuals who are spiritually dead are made alive in Christ. This concept is core to understanding the sovereignty of God in salvation, as seen in passages like John 1:12-13 and Titus 3:4-6, which assert that regeneration is entirely the work of God and not dependent on human effort.

John 3:7, John 1:12-13, Titus 3:4-6

What does the Bible say about being born again?

The Bible teaches that being born again is essential for salvation, as seen in John 3:7.

The Bible emphasizes the necessity of being born again in John 3:7, where Jesus tells Nicodemus, 'Ye must be born again.' This phrase underscores that regeneration is not merely a decision or an act of human will but a sovereign work of God. In 1 Peter 1:3, we learn that we are 'born again to a living hope through the resurrection of Jesus Christ from the dead.' Therefore, the biblical understanding of being born again encompasses a divine transformation that brings new life to believers.

John 3:7, 1 Peter 1:3

How do we know the doctrine of regeneration is true?

The doctrine of regeneration is affirmed in Scripture, particularly in John 1:12-13 and Titus 3:4-6, which emphasize that it is God's work to give spiritual life.

The truth of regeneration, or being born again, is grounded in Scripture's testimony that emphasizes God's sovereignty and grace in salvation. John 1:12-13 states that those who believe in Christ are born not of blood, nor of the will of man, but of God, affirming that regeneration is an act purely of divine will. Similarly, Titus 3:4-6 describes salvation as being accomplished through God's mercy, not our own righteousness. Thus, the doctrine is firmly rooted in the understanding that regeneration is a divine act, not a human decision or endeavor.

John 1:12-13, Titus 3:4-6

How do we know the doctrine of the new birth is true?

The doctrine of the new birth is validated by Scripture, particularly in John 1:12-13 and Ephesians 2:8.

The truth of the doctrine of the new birth is firmly grounded in Scripture. John 1:12-13 affirms that those who believe in Christ are born not of blood nor of the will of the flesh nor of the will of man, but of God. This indicates clearly that the new birth is solely the work of God. Further, Ephesians 2:8 states that we are saved by grace through faith, emphasizing that faith itself is a result of God's grace and not a cause of the new birth. These Scriptures collectively affirm that regeneration is a divine act that cannot be attributed to human effort or decision.

John 1:12-13, Ephesians 2:8

Why is the concept of new birth important for Christians?

The new birth is crucial for Christians because it signifies the transformation from spiritual death to life, enabling true faith and relationship with God.

Understanding the new birth is vital for Christians as it signifies the beginning of a genuine relationship with God. As Jesus states in John 3:7, 'Ye must be born again,' indicating that without this transformation, one cannot enter the kingdom of God. The new birth entails being created anew by God's sovereign grace, as described in 2 Corinthians 5:17, which speaks of those in Christ becoming new creations. This process not only brings about forgiveness of sins but also imparts a new nature that desires to follow God's commandments and reflects Christ's character.

John 3:7, 2 Corinthians 5:17

Why is it important for Christians to understand the new birth?

Understanding the new birth is vital because it emphasizes God's sovereign grace in salvation.

The new birth is crucial for Christians as it highlights the necessity of divine intervention in the salvation process. John 3:3 underscores that without being born again, one cannot see the kingdom of God. This understanding fosters humility and acknowledges that salvation is not a human achievement but a gift from God. Additionally, understanding the nature of the new birth encourages believers to rely on God’s grace rather than their own works, affirming that spiritual life comes from God's sovereign will and power, as articulated in passages like Titus 3:5.

John 3:3, Titus 3:5

     These days, almost everyone talks about being born again; but virtually no one knows what the Word of God teaches about the new birth. Therefore, I want to address this vital subject in simple, clear, unmistakable terms. When you have heard what I have to say in the next five minutes, I want you to understand what the new birth is and how it is accomplished. More importantly, I pray that you will be born again. May God be pleased to make it so for Christ's sake.

     The religious world around us, in its apostate rejection of the truth of God, has made the new birth to be nothing more than making a decision, walking an aisle, and saying a prayer. Let me begin by telling you that no one has ever been or ever can be born again by doing those things. Our Lord's admonition to Nicodemus still stands. This is just as necessary and urgent today as it was when it was first stated by the Son of God two thousand years ago. This is my message to you today, "Ye must be born again!"

     Listen to these five words, and ask God to give you wisdom and grace to understand what they mean. Here is A PERSONAL WORD - "Ye." This message is for you. Perhaps you are very moral. You may be a very religious person. Some of you may even be very well instructed in doctrinal truth. So was Nicodemus. He was a well respected religious leader, a Pharisee, and a ruler among the Jews. Nicodemus was a teacher who taught the teachers. He was a preacher, but more. Nicodemus was a preacher who taught preachers. He was a theologian. This was a man of highest rank in the Jewish church. But he was dead. He was without life before God. He was totally ignorant of all things spiritual. He was a lost man. My friend, if you are yet without life toward God, this message is to you. I have this word from God for you - "You must be born again."

     Here is A PRESSING WORD - "Must." "Time is short." "What shall it profit a man if he gain the whole world and lose his own soul?" This is not a good recommendation. This is not wholesome advice. This is imperative. This is vital. This is a necessity. "You must be born again!" Otherwise, you will perish in your sins. You will die under the wrath of God! Hell will be your portion forever!

     Here is A PASSIVE WORD - "Be." The new birth is not something you do. It is something God does for you. A man has no more to do with his spiritual birth than he does with his natural birth. In this matter of regeneration man is passive. He has nothing to do with it (John 1:12-13). You cannot save yourself. You cannot give yourself life. You cannot be born again by something you do (Tit. 3:4-6). Moral reformation will never make you a new creature. Baptism cannot transform an infidel into a Christian. Religious devotion cannot change your nature. Your imaginary free will cannot raise you from death to life! The new birth is God's work! Not even faith in Christ can accomplish the new birth. Faith in Christ is not the cause of the new birth. Faith is the result of the new birth. We believe according to the working of God's mighty power, by the operation of his grace (Eph. 1:19; 2:8; Col. 2:11-12). The new birth is something done to you, for you, and in you by God's sovereign, irresistible grace. It is not something you do. "You must BE born again!"

     I fully agree with what Martin Luther had to say in this regard. "If any man ascribes anything of salvation, even the very least thing, to the free will of man, he knows nothing of grace, and he has not learned Jesus Christ rightly."

     Here is A POWERFUL WORD - "Born." I am talking to you about a gift; but it is not just any ordinary gift. I am talking to you about the gift of life, eternal life. When our Lord declares, "Ye must be born again," he is saying you must be the object and recipient of divine power. Just as God created the world, God must create life in your soul. Just as God breathed into Adam and made him a living soul, so God must breathe into you the breath of life by his Spirit, or you will perish in your sins. This is what I am saying, you are spiritually dead, helplessly lost by nature. Your only hope is that God the Holy Spirit will give you life. "You must be born again!"

     Here is A PROFOUND WORD - "Again." The new birth is a mystery of grace. It cannot be explained, nor can it be fully understood. It is a work of God beyond our comprehension. When our Lord says, "Ye must be born again," his meaning is twofold. The word "again" has two meanings.
 

  1. First, it means, "You must be born from above." James tells us that "every good and perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning." Then he tells us what he is teaching in the next verse. "Of his own will begat he us with the word of truth" (James 1:17-18).

  2. Second, it means, "You must be born a second time." Your first birth was of sinful parents, and you were born in their image. The second birth is of God, and we are born in his image. The first birth was of corruptible seed. The second birth is of incorruptible seed. Our first birth is in sin. Our second birth is in righteousness. By our first birth we were polluted and unclean. By our second birth we become holy. Our first birth was fleshly and carnal. Our second birth is spiritual and makes us spiritual. By the first birth all men are foolish and ignorant. By our second birth we become wise unto salvation. By our first birth we were slaves to sin and the lusts of the flesh. By our second birth we are made free from the dominion of sin. By our first birth we are all children of wrath. By our second birth we are children of promise. Our Lord says, "Ye must be born again," because we were all born wrong the first time.

     AMEN

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