Bootstrap
John Owen

An Exposition Upon Psalm 130

John Owen 5 min read
5 Articles
0 Comments
John Owen
John Owen 5 min read
5 articles

John Owen expounds Psalm 130 as a meditation on sin, divine justice, and penitential hope, emphasizing that while God's law demands perfect obedience and condemns all transgressors, His nature is infinitely gracious and provides forgiveness through Christ's mediation and blood. The psalm instructs believers to abandon despair in affliction, cease seeking relief through worldly means, and instead persist in patient, watchful waiting upon the Lord's mercy—a posture that yields assurance of pardon and deliverance from both guilt and trouble. Owen presents the psalmist's experience as a testimony to Israel (the people of God) that patient hope in the Lord's abundant redemption surpasses all other remedies for distress.

What does the Bible say about forgiveness?

The Bible reveals that forgiveness is a gift from God, provided through the mediation of Jesus Christ.

In Scripture, forgiveness is central to the redemptive work of God, emphasizing His grace and mercy. Psalm 130:4 states, 'But there is forgiveness with thee that thou mayest be feared,' highlighting that God's willingness to forgive invites reverence and awe. The psalmist acknowledges that without God's forgiveness, no one could stand before Him due to the weight of their sins. This undeserved grace points to the redemptive purposes fulfilled in Christ's sacrifice, enabling humanity to attain forgiveness and reconciliation with God (Ephesians 1:7). Thus, forgiveness is both an expression of God's character and a call for believers to trust in His promise of redemption.

Psalm 130:4, Ephesians 1:7

How do we know God's mercy is true?

God's mercy is affirmed in His covenant promises and is demonstrated through the forgiveness found in Christ.

The reality of God's mercy is elegantly expressed in Psalm 130:7, where the psalmist encourages Israel to hope in the Lord because 'with the LORD there is mercy and with him is plenteous redemption.' This assurance stems from God's nature—infinitely good and gracious—as well as His faithful response to human sinfulness. The cross of Christ exemplifies the ultimate act of mercy, where God provided a means for our justification and reconciliation (Romans 5:8). Believers can trust in His mercy, as it never runs out and is consistently available to those who turn to Him in faith, establishing a foundation for hope amidst despair.

Psalm 130:7, Romans 5:8

Why is waiting on the Lord important for Christians?

Waiting on the Lord is essential for Christians as it expresses faith and reliance on God's timing and provision.

In Psalm 130:5, the psalmist declares, 'I wait for the LORD; my soul does wait, and in his word do I hope.' This waiting reflects an active trust, where believers acknowledge their dependency on God's faithfulness and timing. Waiting cultivates patience and helps believers to focus their hearts on the Lord, rather than on immediate circumstances. Through this process, Christians build hope grounded in God’s promises, gaining assurance that He will fulfill His word. Such reliance aligns with the biblical principle that God’s ways are higher than ours (Isaiah 55:8-9), teaching us to trust in His sovereignty even when answers seem delayed.

Psalm 130:5, Isaiah 55:8-9

What does Psalm 130 teach about human sinfulness?

Psalm 130 underscores the seriousness of human sinfulness while illuminating the hope found in God's forgiveness.

The opening verses of Psalm 130 convey the psalmist's deep awareness of his own sinfulness, saying, 'If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?' (Psalm 130:3). This acknowledgment reflects the reality of mankind's fallen condition and the impossibility of standing before a holy God without His mercy. The psalmist does not despair, however; instead, he expresses confidence in God's grace, declaring, 'There is forgiveness with thee' (Psalm 130:4). This contrast highlights the stark reality of sin alongside the abundant mercy that God offers through the sacrifice of Christ. Thus, Psalm 130 teaches that recognizing our sinfulness should lead us to seek the hope and redemption available in God’s provision.

Psalm 130:3-4

1. Out of the depths have I cried unto thee, O LORD.
2. Lord, hear my voice; let thine ears be attentive to the voice of my supplications. 3. If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
4. But there is forgiveness with thee, that thou mayest be feared.
5. I wait for the LORD, my soul doth wait, and in his word do I hope.
6. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
7. Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.
8. And he shall redeem Israel from all his iniquities.

A PARAPHRASE

Verses 1, 2.—O Lord, through my manifold sins and provocations, I have brought myself into great distresses. Mine iniquities are always before me, and I am ready to be overwhelmed with them, as with a flood of waters; for they have brought me into depths, wherein I am ready to be swallowed up. But yet, although my distress be great and perplexing, I do not, I dare not, utterly despond and cast away all hopes of relief or recovery. Nor do I seek unto any other remedy, way, or means of relief; but I apply myself to thee, Jehovah, to thee alone. And in this my application unto thee, the greatness and urgency of my troubles makes my soul urgent, earnest, and pressing in my supplications. Whilst I have no rest, I can give thee no rest. Oh, therefore, attend and hearken unto the voice of my crying and supplications!

Verse 3.—It is true, O Lord, thou God great and terrible, that if thou shouldst deal with me in this condition, with any man living, with the best of thy saints, according to the strict and exact tenor of the law, which first represents itself to my guilty conscience and troubled soul; if thou shouldst take notice of, observe, and keep in remembrance, mine, or their, or the iniquity of any one, to the end that thou mightst deal with them, and recompense unto them according to the sentence thereof, there would be, neither for me nor them, any the least expectation of deliverance. All flesh must fail before thee, and the spirits which thou hast made, and that to eternity; for who could stand before thee when thou shouldst so execute thy displeasure?

Verse 4.—But, O Lord, this is not absolutely and universally the state of things between thy Majesty and poor sinners; thou art in thy nature infinitely good and gracious, ready and free in the purposes of thy will to receive them. And there is such a blessed way made for the exercise of the holy inclinations and purposes of thy heart towards them, in the mediation and blood of thy dear Son, that they have assured foundations of concluding and believing that there is pardon and forgiveness with thee for them, and which, in the way of thine appointments, they may be partakers of. This way, therefore, will I, with all that fear thee, persist in. I will not give over, leave thee, or turn from thee, through my fears, discouragements, and despondencies; but will abide constantly in the observation of the worship which thou hast prescribed, and the performance of the obedience which thou dost require, having great encouragements so to do.

Verse 5.—And herein, upon the account of the forgiveness that is with thee, O Lord, do I wait with all patience, quietness, and perseverance. In this work is my whole soul engaged, even in an earnest expectation of thy approach unto me in a way of grace and mercy. And for my encouragement therein hast thou given out unto me a blessed word of grace, a faithful word of promise, whereon my hope is fixed.

Verse 6.—Yea, in the performance and discharge of this duty, my soul is intent upon thee, and in its whole frame turned towards thee, and that with such diligence and watchfulness in looking out after every way and means of thy appearance, of the manifestation of thyself, and coming unto me, that I excel therein those who, with longing desire, heedfulness, and earnest expectation, do wait and watch for the appearance of the morning; and that either that they may rest from their night watches, or have light for the duties of thy worship in the temple, which they are most delighted in.

Verses 7, 8.—Herein have I found that rest, peace, and satisfaction unto my own soul, that I cannot but invite and encourage others in the like condition to take the same course with me. Let, then, all the Israel of God, all that fear him, learn this of me, and from my experience. Be not hasty in your distresses, despond not, despair not, turn not aside unto other remedies; but hope in the Lord: for I can now, in an especial manner, give testimony unto this, that there is mercy with him suited unto your relief. Yea, whatever your distress be, the redemption that is with him is so bounteous, plenteous, and unsearchable, that the undoubted issue of your performance of this duty will be, that you shall be delivered from the guilt of all your sins and the perplexities of all your troubles.

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

Joshua

Joshua

Shall we play a game? Ask me about articles, sermons, or theology from our library. I can also help you navigate the site.