Brandan Kraft argues that appealing to "mystery" as an excuse for not understanding biblical doctrines—such as God's omniscience, predestination, the Trinity, and imputation—reflects pride rather than humility. Drawing on Scripture (Mark 4:11, Romans 11:25, 1 Corinthians 2:7, Colossians 1:26), he contends that mysteries are hidden truths meant to be revealed and logically understood by God's elect, not accepted blindly or left unexplained. Kraft urges believers to reject the practice of abandoning doctrinal inquiry by claiming something is "too mysterious to understand," instead exhorting them to diligently study Scripture until the Lord grants understanding of these wonderful truths.
What does the Bible say about mysteries in faith?
The Bible indicates that mysteries are hidden truths revealed to God's people, meant for understanding and not blind faith.
Mark 4:11, Romans 11:25, 1 Corinthians 2:7, Colossians 1:26
How do we know the doctrine of predestination is true?
Predestination is affirmed in Scripture, showing God's sovereignty in choosing His elect for salvation.
Ephesians 1:4-5, Romans 8:29-30
Why is understanding God's sovereignty important for Christians?
Understanding God's sovereignty is crucial for Christians as it affirms His control over all aspects of life and salvation.
Romans 8:28, 2 Timothy 1:9
What does the Bible teach about the gospel as a mystery?
The gospel is described as a mystery revealed to the elect, illustrating God's plan of salvation through Christ.
Colossians 1:26, 1 Corinthians 2:7
Are the Scriptures a mystery? Are doctrines such as heaven, hell, God's omniscience and immutability, eternity, God's Predetermining of all things, the Trinity, and imputation of sin and righteousness to be considered as mysteries? It is considered humble to suggest that these things are mysteries and cannot be understood. But I contend that such a claim may be very well rooted in pride! Just because a person cannot comprehend the propositions set forth by Scripture does not at all mean the Lord has not revealed understanding to someone else. It is prideful to suggest that men cannot comprehend what you necessarily cannot.
So what exactly is a mystery? As with anything, we must go to the Scriptures for understanding.
Mk 4:11, (KJV), And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Rom 11:25, (KJV), For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
1 Cor 2:7, (KJV), But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Col 1:26, (KJV), Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
As we can see from Scripture, mysteries are those things which are hidden. But do we notice anything else about the mysteries of the Scriptures? Some are made to be known! They are to be discovered and understood. We do not "accept" the mysteries of the Scriptures by "blind faith", but we seek to logically understand the propositions set forth by Scripture and rejoice in the knowledge which is given to us by the Lord. Mysteries are those things that most people cannot comprehend, but are understood by God's elect.
So how does this teaching apply to us today? The next time someone comes to you with a doctrine you are unfamiliar with, I suggest you ask questions - lots of them! Listen carefully to their answers. If they ever answer, "it's a mystery", or "it's strange but I accept it by faith", that means they really don't know. This appeal to mystery to explain away hard things must be rejected in wholesale by believers especially if we would desire to see our brethren grow in knowledge of our Lord.
Is the Gospel a mystery? Yes - but only to those who are perishing; not to God's regenerate elect. Was Christ's death a mystery? Yes - but only to those who are perishing. To those of us who have had the truth of Scripture revealed, these things are no longer mysteries, but wonderful doctrines which we understand and in which we rejoice. Now do we understand them fully? Not necessarily. But we have a basic understanding and we continue to learn more and more of His amazing Grace.
Do you believe something to be true and not understand why? You may very well be a mystic. I urge you to turn from this way of thinking and diligently seek the answer in Scripture until the Lord reveals this wondrous knowledge to you.
Grace and Peace,
Brandan
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