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John Piper

Why are Some Calvinists So Angry and Negative?

John Piper 3 min read
3 Articles 1 Sermon
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John Piper
John Piper 3 min read
3 articles 1 sermons

John Piper addresses why some Calvinists develop reputations for negativity, attributing it to several factors: the intellectual rigor of Reformed doctrine attracts argumentative personality types prone to harshness, converts to Calvinism sometimes become angry upon discovering they were previously taught theology missing the doctrines of grace found in Romans 8, 1 Corinthians 2, and Ephesians 2, and zealous desire to persuade others about God's sovereignty and election can come across as elitist when expressed sinfully. Piper emphasizes that the doctrines of grace should be humbling and love-producing, rooted in wonder at God's sovereign redemption, and acknowledges that negative perceptions stem partly from how Calvinists communicate these truths and partly from others' resistance to Scripture's teaching on predestination and God's glory in salvation.

What does the Bible say about the doctrines of grace?

The doctrines of grace reveal God's sovereignty in salvation, highlighting His unmerited favor towards the elect.

The Bible teaches the doctrines of grace, which are foundational to understanding God's sovereignty in salvation. Key passages such as Ephesians 2:8-9 emphasize that salvation is by grace through faith, not by works, underscoring the unmerited favor God extends to the elect. Additionally, Romans 8:29-30 illustrates the chain of redemption, showing how God foreknew, predestined, called, justified, and glorified those whom He chose. These doctrines are essential for grasping the depth of God's love and grace towards humanity, as they reveal His initiative in salvation rather than human effort.

Ephesians 2:8-9, Romans 8:29-30

How do we know Calvinism is true?

Calvinism is upheld through scriptural support and the coherence of its teachings on God's sovereignty and grace.

The truth of Calvinism is rooted in its alignment with Scripture and its comprehensive understanding of the character of God. Passages such as Romans 9 declare God's sovereign choice in election, reaffirming that salvation is entirely dependent upon His will. Furthermore, the systematic coherence of Calvinist theology, particularly the Five Points of Dordrecht, demonstrates how God's grace and sovereignty work together in the salvation of His people. The historical faithfulness of this doctrine within the Reformed tradition, alongside its biblical foundation, further supports its truthfulness in the life of the believer.

Romans 9

Why is understanding God's sovereignty important for Christians?

Understanding God's sovereignty fosters humility and deepens appreciation for His grace and mercy in salvation.

A robust understanding of God's sovereignty is crucial for Christians as it shapes our view of salvation and our relationship with God. Recognizing that salvation is entirely God's work, as described in Ephesians 1:4-5, promotes humility among believers, helping us to realize that our righteousness comes from Him alone. This understanding also enriches our worship, as we acknowledge God's majesty in orchestrating our redemption through Christ. Additionally, it empowers believers to trust in God's plan amidst trials, knowing that His sovereign purpose prevails in all circumstances, ultimately for His glory and our good.

Ephesians 1:4-5

    I love the doctrines of grace with all my heart, and I think they are pride-shattering, humbling, and love-producing doctrines. But I think there is an attractiveness about them to some people, in large matter, because of their intellectual rigor. They are powerfully coherent doctrines, and certain kinds of minds are drawn to that. And those kinds of minds tend to be argumentative.

    So the intellectual appeal of the system of Calvinism draws a certain kind of intellectual person, and that type of person doesn’t tend to be the most warm, fuzzy, and tender. Therefore this type of person has a greater danger of being hostile, gruff, abrupt, insensitive, or intellectualistic.

    I’ll just confess that. It’s a sad and terrible thing that that’s the case. Some of this type aren’t even Christians, I think. You can embrace a system of theology and not even be born again.

    Another reason for Calvinists could be seen as negative is that when a person comes to see the doctrines of grace in the Bible, he is often amazed that he missed it, and he can sometimes become angry. He can become angry that he grew up in a church or home where they never talked about what is really there in Romans 81 Corinthians 2, and Ephesians 2. They never talked about it—they skipped it—and he is angry that he was misled for so long.

    That’s sad. It’s there; it’s real; the church did let him down, and there are thousands of churches that ignore the truth and don’t teach it. And he has to deal with that.

    Another reason Calvinists might be perceived as negative is that they are trying to convince others about the doctrines.

    If God gives someone the grace to be humbled and see the truth, and the doctrines are sweet to him, and they break his pride—because God chose him owing to nothing in him. He was awakened from the dead, like being found at the bottom of a lake and God, at the cost of his Son’s life, brings him up from the bottom, does CPR, brings him miraculously back to life, and he stands on the beach thrilled with the grace of God—wouldn’t he want to persuade people about this?

    Do Calvinists want to make everybody else Calvinists? Absolutely we do! But it’s not about elitism. It’s about having been found by Christ and having the glory of God opened to us in the process of salvation. It’s about having the majesty of God opened in all of his saving and redeeming works, wanting to give him all the glory and all the credit, and cherishing the sovereignty and preciousness of grace in our lives. Why wouldn’t we want to share this with people?

    If it is perceived as elitist, that is partly owing to our sinfulness in the way we go about it, and partly owing to people’s unwillingness to see what is really there in the Bible.

    I just want to confess my own sins in how I have often spoken, and I hope and pray that I don’t have the reputation of being mainly negative, but mainly positive.

Topics:
Neo-Gnosticism

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