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Eileen Beckett

Serving in Newness of Spirit!

Eileen Beckett 4 min read
205 Articles
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Eileen Beckett
Eileen Beckett 4 min read
205 articles

Beckett examines the doctrine of sanctification through the lens of Romans 7:6, arguing that believers serve in the "newness of spirit" rather than through fleshly works or legalistic effort. She contends that Christ accomplished all aspects of salvation—justification, sanctification, redemption, and adoption—and that believers are already complete in Him (1 Corinthians 1:30), making growth in grace a matter of realizing their identity in Christ rather than achieving holiness through personal effort. The author cautions against confusion surrounding "progressive sanctification," emphasizing that spiritual growth flows from resting in Christ's imputed righteousness and bringing thoughts captive to Him, not from the flesh attempting self-improvement.

What does the Bible say about sanctification?

The Bible teaches that sanctification is the process of being set apart and made holy through Christ's work.

Sanctification, as described in Scripture, refers to being set apart for God's purposes and is intricately tied to our salvation and justification in Christ. In 1 Corinthians 1:30, it is stated that Christ has been made unto us wisdom, righteousness, sanctification, and redemption. This emphasizes that sanctification is not solely a work we accomplish, but rather a reality that arises from our union with Christ where we are fully complete in Him.

While the concept of 'progressive sanctification' is often discussed, it is crucial to understand that true change and holiness come from our new nature in Christ, not from our own fleshly efforts. The struggle between the old man and the new nature highlights the ongoing battle against sin; however, as believers, we should focus on serving in the newness of spirit as outlined in Romans 7:6, rather than attempting to improve our old nature through works.

Romans 7:6, 1 Corinthians 1:30, John 17:17, Ephesians 1:5, Romans 8:30, Colossians 1:21, Galatians 5:17

How do we know justification is true?

Justification is affirmed in the Bible as a foundational truth, where believers are declared righteous through faith in Christ.

The doctrine of justification is rooted in the truth that God declares sinners to be righteous on the basis of faith in Jesus Christ. This is supported by several passages, such as Romans 8:30, which outlines the golden chain of salvation, affirming that those whom God predestines, He also calls and justifies. Additionally, in Ephesians 1:5, we see that believers are chosen and adopted into God's family, highlighting the relational aspect of justification within God’s redemptive plan.

Moreover, assurance of justification comes from understanding that it is entirely a work of Christ, not dependent on our own righteousness. Recognizing that we are seen as perfect in God's sight through the imputed righteousness of Christ ensures that our standing with Him is secure, freeing us from the bondage of striving for holiness through our own efforts. This truth is liberating and deeply impactful for Christians, establishing a foundation for our faith and spiritual growth.

Romans 8:30, Ephesians 1:5, 2 Corinthians 5:21

Why is serving in newness of spirit important for Christians?

Serving in newness of spirit reflects our transformation in Christ and is vital for spiritual growth.

Serving in newness of spirit, as mentioned in Romans 7:6, signifies a believer's new life in Christ, characterized by a transformed heart and mind through the Holy Spirit. This contrasts with the oldness of the letter, which represents a reliance on the law or human effort for righteousness. Embracing this newness means acknowledging that true spiritual growth comes from a relationship with Christ rather than from adhering to a set of rules.

For Christians, this approach to service fosters a deeper communion with God and encourages us to bring our thoughts captive to Christ, as outlined in John 17:17. The joy of serving in this way also helps combat the struggles we face with sin, allowing us to focus on the righteous standards of Christ rather than our perceived failures. It aids in producing the fruits of the Spirit, leading to a genuine expression of our faith and a life reflective of Christ’s love and grace.

Romans 7:6, John 17:17, Galatians 5:22-23

“But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter” (Romans 7:6)

We each come to an understanding of spiritual things in God’s time and we each have our own thought process. Words mean different things to each of us and so the Lord is gracious to bring these spiritual thoughts captive, even in a simple way, through the power of the Holy Spirit.

We are having a bible study on the book of Galatians and in discussing the great truth of justification taught by Paul so vividly the conversation led to questions and a discussion on sanctification as well and we each went away thinking on these things.

Sanctification …….is it being set apart, is it holiness, is it progressive, is it works, is that the correct word to use, is it all of these and can we become confused by the opinions of others? These are all questions, plus many more, that I have asked myself for many years and so as we were reminded by our study teacher………….”having begun in the Spirit, are ye now made perfect by the flesh”?

I have always stumbled at the words ‘progressive sanctification’, thinking that something should be getting holier. I knew, of course, that in my flesh nothing would ever improve or change, nothing, and my new nature, born of the Holy Spirit, is 100% all of Christ, holy and set apart in Him, so I was confused. For the most part, I honestly believe it is semantics and as believers we are truly meaning the same thing, unless one is actually meaning that the old man, the flesh, improves, gets better and becomes less sinful….oh I hope not!

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption”. (1 Co 1:30)

Did Christ accomplish all of my salvation, all of the aspects of it in His very life, death, resurrection and His ascension or did He leave some of it for me to do? In Christ I have been elected (Eph 1:5) called, justified, glorified (Romans 8:30), redeemed, sanctified (1 Co 1:30) adopted (Gal 4:5) and reconciled (Col 1:21). We are complete in Christ!

When I became totally assured of my justification in Christ, that His righteousness had been imputed to me and that is how God sees me, the works issues, the grasping for some perceived holiness in my flesh (as so aptly put by our study teacher) the guilt, all of those fleshly things have been set aside in Christ. It is only if I take my eyes off of Christ’s Righteousness & forget that I am justified ONLY in Him that I struggle with sanctification apart from Christ.

If our boasting is all in Christ I don’t think we need to be afraid and in fact should (although we will always, in this life, struggle with sin) rejoice in the fact that we have grown in Grace and in knowledge of the Lord Jesus by the truth (John 17:17) , rejoice that there is a battle within us between the old man and the new, rejoice that we have begun in this life to sow to the Spirit and not to the flesh, rejoice that we have begun to bring our thoughts captive to Christ, that our minds have been renewed and rejoice that a sin we used to love, now we hate! We grow in realizing just exactly what we are already in Christ!

I think when people call this growth or this fruit of the Spirit ‘works or progressive holiness’, the flesh can latch on and cause confusion, at least in my mind. As Christians we abhor any ‘works of the flesh’, but we love ‘serving in newness of spirit’ (Romans 7:6)

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