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Don Fortner

He Hath Made Him to be Sin for Us!

Don Fortner 6 min read
64 Articles 3,148 Sermons 82 Books
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Don Fortner
Don Fortner 6 min read
64 articles 3,148 sermons 82 books

Fortner expounds on Christ's substitutionary atonement, emphasizing that Jesus was made sin for God's elect through imputation—the legal transfer of believers' sins to Christ's account (2 Cor. 5:21). Christ voluntarily assumed the sins of His people and endured the full weight of God's divine justice and wrath in their place, suffering as the greatest sinner though He knew no sin, which secures the certain salvation of all for whom He died. The author argues that this doctrine demands wholehearted consecration to Christ, as His substitutionary sacrifice guarantees the justification, sanctification, and eternal glory of every believer.

What does the Bible say about Christ being made sin for us?

The Bible teaches that Christ was made to be sin for us, meaning He took on our sins and their consequences.

The Bible clearly states in 2 Corinthians 5:21 that Christ, who knew no sin, was made to be sin for us, so that we might be made the righteousness of God in Him. This profound truth illustrates that Jesus voluntarily took upon Himself the sins of His people, enduring God's wrath and justice as our Substitute. The concept emphasizes the severity of His suffering and the depth of His sacrifice; He bore the guilt of our sins and was treated as if He were the greatest sinner, despite being sinless himself.

In understanding why this is significant, we recognize that it was not a mere act of compassion but a necessity dictated by God's justice. Justice required that sin be punished, and Christ fully satisfied that requirement by enduring the penalty we deserved. Such substitution captures the essence of the gospel, illustrating both Christ's love for His people and the immense cost of our redemption, which allows us to be reconciled to God, obtaining righteousness through faith.

Ultimately, this doctrine signifies not only the terrible burden He carried but also the glorious outcome: the removal of sin's penalty for all who believe, the gift of righteousness, and assurance of eternal life. Those whom He represented—His elect—will surely experience the effects of His atoning work, as assured by Romans 5:6-8, John 10:11, and Ephesians 5:25-27.

2 Corinthians 5:21, Romans 5:6-8, John 10:11, Ephesians 5:25-27

How do we know that substitutionary atonement is true?

Substitutionary atonement is affirmed in Scripture, particularly in how Christ's sacrifice satisfies God's justice.

The doctrine of substitutionary atonement is firmly rooted in Scripture, highlighted in passages such as Isaiah 53:10-12, wherein it states that the Lord's pleasure was to crush His Servant, to make His soul an offering for guilt. Christ's death was not arbitrary; it was divinely ordained as the means by which God's justice would be satisfied. The imputation of sin to Christ and His righteousness to believers encapsulates this doctrine, as articulated in 2 Corinthians 5:21.

Moreover, the fulfillment of prophetic scriptures in Christ's suffering and the accounts of His sacrificial death further confirm this doctrine. For example, Psalm 40:6-8 and Isaiah 53 vividly describe the Messiah who would suffer for the sins of His people. When we acknowledge that Christ's atoning work was decisive for accomplishing salvation, we see the certainty of its truth, as no aspect of God's plan is left to chance.

The assurance of substitutionary atonement also rests in the belief that God has made explicit promises regarding salvation for those whom Christ died for, affirming that their faith is not in vain. Romans 5:1 assures that we have peace with God through this understanding, solidifying the truth that Christ’s sacrifice was indeed sufficient for our reconciliation.

Isaiah 53:10-12, 2 Corinthians 5:21, Psalm 40:6-8

Why is Christ's sacrifice important for Christians?

Christ's sacrifice is vital for Christians because it secures our redemption and reconciles us to God.

The significance of Christ's sacrifice lies at the very heart of Christian faith. Through His death, believers are not only redeemed from sin but are also granted a new standing before God as righteous. This is encapsulated in 2 Corinthians 5:21, where we see that He was made sin so that we might become the righteousness of God in Him. Without this sacrificial act, we would remain under the judgment of the law, eternally separated from our Creator.

Furthermore, the sacrificial death of Christ reveals the depths of God’s love and justice. It illustrates that God is both merciful and just, ensuring that sin is punished while providing a means for salvation. The fulfillment of God’s law through Christ demonstrates that His requirements are thoroughly met, releasing believers from the law's condemnation (Romans 8:1). Christ's resurrection subsequently assures believers of eternal life and victory over sin and death, marking the culmination of hope for all who trust in Him.

Finally, understanding the importance of Christ's sacrifice fosters a deep sense of worship and devotion among Christians, compelling them to present their lives as living sacrifices in response to His ultimate sacrifice (Romans 12:1-2). This call to complete dedication reflects the transformative impact of recognizing what Christ has accomplished for us on the cross.

2 Corinthians 5:21, Romans 8:1, Romans 12:1-2

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. - 2 Cor 5:21

    What was done with the Lord Jesus Christ when he was made to be sin for us? Let no one consider these things as mere matters of cold, theological speculation. They are to be studied and meditated upon only with deep reverence for him who was made to be sin for us.

    Our Lord Jesus Christ voluntarily took upon himself an intimate, infinite acquaintance with human sin. He really did take our sins and make them his very own (Psa. 40:12; Psa. 69:4-5; Psa. 69:7-9). Our Savior voluntarily assumed all the sins of all his people and volunteered to be made sin for us and to suffer all the wrath of God for our sins, as our Substitute (Psa. 40:6-8; Isa. 50:5-7).

    God almighty delivered his own dear Son over into the hands of Divine justice. He was made to suffer the fullest possible extent and extremity of God’s infinite and violent wrath. He was made to pay the just penalty of the law.

    God made his Son to be sin! This was the soul of his sufferings. He who knew no sin was made to be sin. John Gill wrote, "He was made sin itself by imputation. The sins of all his people were transferred unto him, laid upon him, and placed to his account. He sustained their persons and bore their sins. And having them upon him, and being chargeable with, and answerable for them, he was treated by the justice of God as if he had been not only a sinner, but a mass of sin."

    The Lord Jesus Christ, our Savior, suffered and died under the justice and wrath of God as the greatest sinner who ever lived. He was charged with all the sins of all his people. He was made to be sin for all God’s elect at once. He suffered shame and reproach. He was despised and rejected of men. He was forsaken by his disciples. He was cursed and denied by Peter. He was nailed to the cursed tree. He was mocked, railed, and spit upon. He was forsaken by his Father!

"Oh, hear that piercing cry! What can its meaning be?

"My God! My God! Oh! Why hast Thou In wrath forsaken me?"

It was because our sins On Him by God were laid;

He who Himself had never sinned, For sinners, sin was made!"

    Almighty God drew forth the dreadful sword of justice and slew his Son in our place! Who can grasp that thought? Who can enter into its depths? I cannot understand it. I can hardly realize it. But I can and do believe it. I rest my soul upon it! "He hath made him to be sin for us!" I cannot declare it as I wish I could. But I can bow down and worship my glorious Surety!

"For Us" 2 Corinthians 5:21

    Contrary to the popular, heretical opinion of the religious world, the Son of God was not made to be sin for everyone. He was made to be sin "for us." Who are those people for whom the Lord Jesus Christ was made to be sin? That question is answered in many ways in the Word of God. Yet, all the answers given describe one specific category of people. They all describe God’s elect. Christ was made to be sin for ungodly, helpless sinners (Rom. 5:6-8). He was made to be sin for his sheep (John 10:11). He was made to be sin for his church (Eph. 5:25-27). The Lord Jesus was made to be sin for those for whom he prayed in John 17 (See verses 9 and 20). In Hebrews 2:9-18, the Spirit of God tells us that the Lord Jesus was made to be sin and "tasted death for every man" whom he calls brother, "every man" numbered among his children, "every man" of Abraham’s seed, and "every man" he will bring to glory. Another way of saying that Christ was made to be sin and died for his elect is to assert that he was made to be sin for all who believe. The "us" for whom Christ died are all true believers. Our faith in him is the fruit and evidence of the fact that he died for us (Heb. 11:1). What are the results of this mighty substitutionary Sacrifice? There are some sure, inevitable results arising from Christ’s substitutionary sacrifice. Nothing was left to chance, or to the free-will of men. He who died at Calvary died for a specific purpose, to achieve specific results; and he will see his purpose accomplished (Isa. 53:10-12). Should he fail to achieve even one of those purposes for which he died, for even one of those sinners for whom he died, then he is not the Christ of God, and we are yet in our sins (Isa. 42:4). Justice was satisfied. All the wrath, condemnation, pain, and agony required by the law and justice of God for sin was fully endured by Christ. Sin was removed. The law released its claim upon God’s elect. The righteousness of God was made ours. These things were accomplished on the spot; and other things were guaranteed by the death of Christ. The death of Christ guarantees that every believer will be made perfectly righteous. The death of Christ guarantees the eternal salvation of all God’s elect. The death of Christ guarantees that every soul for whom he died will enter into eternal glory. If the Lord Jesus Chris was made to be sin for us, if the Lord of glory died for us, we ought to willingly, constantly, and completely consecrate ourselves to him (Rom. 12:1-2; 1 Cor. 6:19-20). Nothing else makes any sense at all. Half-heartedness toward Christ is simply incomprehensible! Even with a knowledge of my horrible depravity and sin, I simply cannot understand how a blood-bought sinner can be so indifferent to his Redeemer as I am!

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