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Don Fortner

Faithful but Fallible Leaders

Don Fortner January, 4 2009 8 min read
1,412 Articles 3,154 Sermons 82 Books
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January, 4 2009
Don Fortner
Don Fortner 8 min read
1,412 articles 3,154 sermons 82 books

In "Faithful but Fallible Leaders," Don Fortner examines the concept of leadership within the church, particularly focusing on the actions of the apostles as seen in Acts 1:12-26. The key argument is that faithful leaders, while genuinely desiring to serve God and His people, are still fallible and prone to error. Fortner discusses how Peter’s decision to select Matthias as an apostle, although motivated by good intentions and a desire to fulfill Scripture, illustrates a common mistake in assuming God's will can be determined by human means, such as casting lots. This emphasizes the importance of seeking divine guidance in leadership decisions, and it draws connections to various Scripture references, including Psalm 69:25 and 1 Corinthians 15:8, which demonstrate God's sovereign appointment of leaders. The practical significance lies in the understanding that church leaders are human and imperfect, underscoring the need for grace, prayer, and accountability from the congregation.

Key Quotes

“Even true faithful servants of God are weak fallible men of flesh and blood.”

“Peter should have sought the Lord before he appointed Justus and Matthias.”

“Though he was a fallible man, he was a faithful man.”

“Faithful pastors do sin. Faithful pastors do err in judgment.”

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. bishoprick...: Or, office: or, charge Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles. - Acts 1:12-26

    Acts 1:12-26 covers a brief waiting period (of about ten days) between the ascension of Christ and the outpouring of the Holy Spirit on the Day of Pentecost. The things that are recorded here were written by Luke, by divine inspiration, for our learning and admonition. If we are wise, we will lay them to heart.

    1. The Lord Jesus Christ fulfilled every prophecy of the Old Testament Scriptures relating to his incarnation, life, earthly ministry, crucifixion, resurrection and ascension (1:12)

    When Luke tells us that the disciples returned from the mount called Olivet to Jerusalem, he is, almost casually, telling us that Christ stood upon Mt Olivet when he ascended to heaven, just as the prophet Zechariah had said he would (Zech.14:4;Ezek.11:23). The mount had been divided into two parts by a great earthquake in the days of Uzziah. Our Lord ascended from that part of it which was near Bethany (Luke 24:50). It was there that he began his sufferings (Luke 22:39). It was most fitting therefore that he should cast off the reproach of his sufferings there by his glorious ascension.

    2. The path of blessedness and usefulness is the path of obedience (1:12-14)

    The disciples returned to Jerusalem because the Lord commanded them to do so (1:4). There their enemies awaited them. There they were most likely to suffer and be persecuted. But the Lord's commandment was clear. So they returned (Prov. 3:5-6). There, in a large upper room, they met together in prayer, united in heart, waiting for the promise of the Holy Spirit. Much needed to be done. They had a message to proclaim. Sinners were perishing. But the Lord had commanded them to wait. So they waited. They were waiting upon the Lord, waiting for God to move, waiting for God to come upon them, waiting for God to open the door before them (Ps. 27: 14;62:5-7; 1Chron. 15:13). We must obey his Word and wait for his direction. In all things, the point of our responsibility is the commandment of God. We must obey him. Obeying his Word, the disciples were filled with the Spirit and greatly used of God for much good.

    3. Even the best of men are only men at best (1:15-26)

    So long as we are in this world we shall be prone to error and sin. We stray in many ways and err in many things. Even true, faithful servants of God are weak, fallible men of flesh and blood. This is manifest in the fact that Peter led the disciples to choose an apostle God had not chosen.

    Without question, Peter was a faithful man. He had the heart of a true pastor. On other occasions he acted rashly from bad motives, but not here. His motives were good. He wanted what was best for the glory of God, the people of God and the gospel of God. The sin of Judas had made a vacancy in the apostolic office. Twelve apostles were originally chosen and ordained. As there were twelve tribes in Israel, descended from the twelve patriarchs, so there were twelve apostles. They are the twelve stars which make up the church's crown (Rev. 12:1). For them, twelve thrones were reserved (Matt. 19:28). Peter read Psalm 69:25 and concluded that it was the responsibility of the church to fill the vacancy left by Judas' apostasy. His error was an error of judgement, not of motive or principle.

    He humbly recognized the sovereignty of God in all that had happened (1:16). He understood that the death of Christ was the work of God for the redemption of his people (Acts 2:23; 4:27-28). He realized that God had sovereignly overruled the evil deeds of Judas to accomplish his own eternal purpose (Ps. 41:9).

    Peter sorrowfully remembered the fall of his former friend and companion (1:17-19). He said no more about the subject than was necessary. Though he and Judas had been close friends, he bowed to the will of God and honoured the judgement of God upon his friend. Peter knew that the only difference between him and Judas was the grace of God (1 Cor. 4:7).

    He reverenced and honoured the Word of God (1:20). Peter sincerely wanted to obey the Scriptures. He thought he was doing what God would have him do. He was motivated by an earnest desire for the glory of God. With genuine reverence, he sought the will of God (1: 21-25).

    Peter should have sought the Lord before he appointed Justus and Matthias. Never say to God, 'Lord, I am going to do this or that; you choose which you want me to do.' Rather, go to God and say, 'What will you have me to do?'

    When the lots were cast, Peter led the church to ordain an apostle God had not chosen (1:26). It was true, the Lord's intention was for his church to have twelve apostles— twelve and only twelve. David's prophecy must be fulfilled. Another apostle must take Judas' place. But, like the others, he must be personally chosen and ordained to the office by Christ himself. The Lord had not chosen Justus or Matthias for this office. He had chosen Paul (1 Cor. 15:8).

    How could Peter have made such a mistake? He sought to determine the will of God by casting lots. Like David, he made the mistake of seeking to determine the will of God by seeking the will of the people (1Chron. 13:1-4). He tried to accomplish the will and work of God by the wisdom and energy of the flesh! As a result, Matthias was chosen to do what God had not gifted him to do. So far as we know, he never preached a sermon or wrote an epistle. We can only speculate about what became of him. But his name is never mentioned again. Where God ordained twelve apostles there was neither room nor need for thirteen!

    Still, Peter was God's appointed leader for that early church. In spite of his many errors, faults and falls, Peter was God's man, and the people of God rightfully submitted to his rule as their pastor (Heb. 13:7,17). Though he was a fallible man, he was a faithful man. He preached the gospel of Christ, sought the will of God, lived for the glory of God and served the people of God. Blessed is that congregation who has been given such a pastor after God's own heart (Jer. 3:15). Faithful pastors do sin. Faithful pastors do err in judgement. Faithful pastors do even err in doctrine. Faithful pastors do make mistakes. Faithful pastors need the prayers and the love of God's people (1 Thess. 5:12-13,25; Heb. 13:18).

Don Fortner

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