Eileen Beckett presents Herman Friedrich Kohlbrugge's exposition of the parable of the wedding garment (Matthew 22:1-14), emphasizing that the chosen—those awakened to their lost condition in sin—receive an invitation to grace and are clothed in Christ's atoning righteousness. Kohlbrugge describes how the elect, moved from spiritual wandering to longing for the King's mercy, are transformed by the gospel and clothed in "the all-sufficient atonement righteousness and holiness of Christ," a garment that both covers their poverty and transforms their conduct throughout life. The sermon addresses the tension between justification and sanctification, arguing that genuine reception of this wedding garment necessarily produces fruit in the believer's life, countering charges of antinomianism by showing that true faith in Christ's imputed righteousness inevitably influences daily conduct.
What does the Bible say about the wedding garment in Matthew 22?
The wedding garment symbolizes the atonement and righteousness of Christ that believers must wear to enter His kingdom.
As believers recognize their unworthiness and the depth of Christ's love and sacrifice, they are led to embrace the wedding garment that He provides. The garment represents the fullness of Christ’s atonement, which covers our poverty and misery, allowing us to approach God confidently. This signifies not just an initial act of faith but an ongoing reality in the believer's life, urging them to live in accordance with the righteousness they have received. Only through this garment can they find peace and rest in their relationship with the King of kings.
Matthew 22:1-14
How do we know that Christ's righteousness is sufficient for salvation?
Christ's righteousness is sufficient for salvation because it covers all our sins and inadequacies before God.
The article by H.F. Kohlbrugge elaborates on how the indwelling Spirit of God testifies to our acceptance before God when we are clothed in Christ’s righteousness. This witness assures believers of their standing as children of God and emphasizes that their conduct should reflect the influence of wearing this divine garment. Ultimately, the assurance of salvation rests not on personal merit but solely on the all-sufficient grace and holiness of Christ that transforms the believer's identity and purpose.
Romans 4:5, Matthew 22:1-14
Why is it important for Christians to wear the wedding garment?
Wearing the wedding garment is essential for Christians as it symbolizes our identity in Christ and our acceptance before God.
Furthermore, the desire to wear this garment reflects a transformed heart that longs to please the King. Kohlbrugge notes that true believers desire to wear this garment not just temporarily but for eternity, impacting their conduct and choices in life. This garment represents not only salvation but also the posture of living in alignment with God’s will, showing that those truly redeemed by grace will naturally seek to embody the holiness they have received. Thus, Christians are called to manifest the righteousness of Christ in their daily lives, glorifying God and bearing witness to His transformative work.
Matthew 22:1-14
A treasure!
My dear friend made contact with a man who had some sermons and works of Herman Friedrich Kohlbrugge (1803-1875) and he actually copied them for her and sent them to her and she in turned shared them with me. Thank you dear friend. He went to a lot of trouble to hand copy these, on some of the pages, you can see the imprint of his hands. I have been reading and I wanted to share excerpts occasionally. I have read this sermon several times and will read it again today; it is so rich in content. The following is a just a snippet, a taste of his words and way of presenting Truth. He leads us up to the great truth of this parable in Matthew 22:1-14 that ends this way: “For many are called, but few are chosen”
He asks:
“But what is the state of mind of the few who are chosen before they hear of the invitation to the marriage? They are mere wanderers in the streets and highways, and feel themselves lost in trespasses and sins. Meanwhile a longing is awakened after the King and His grace. They know that they are rebels against Him, and have deserved nothing but wrath. And will the King deign to look upon them? O, if He would but cast a gracious glance towards them, how happy, how eternally happy, would they be—how willingly then would they even lie down and die? Is there a possibility that they may enjoy this favour? Certainly; what they scarcely dared to hope for, takes place. In their hearts the words resound, as in a moment: Grace, grace; for thee also there is salvation. The light of eternal mercy shines forth in a pure, clear, and golden ray upon their dark night. In their ears the voice of the messenger is heard, Come, come; it is the King who calls you, and He says, “All things are now ready.” How wonderfully new, as in a moment, do all things appear! They believe the voice, for they cannot do otherwise. Then they come weeping, sighing, contrite, but at the same time full of divine joy. They may be lame, they may be feeble, they may be blind: yet they leap as a hart, and all is light within them.
Then they go into the entrance-hall, and whom do they find there? The King, and those with whom He is well pleased. They see, they understand clearly how every one there has been clothed in the wedding garment. “That covers thee entirely,” it is said, “it covers both thy poverty and they misery; put on this garment and thou wilt please the King. The Bridegroom has prepared it for thee and He Himself wears no other.” How highly favoured they are. Can they take any rest, or find any peace until they have clothed themselves in the garment of the Lamb? Well then, this garment is the all-sufficient atonement, righteousness, and holiness of Christ."
“Oh that I might find some one who could infallibly tell me whether I have on this wedding garment!” “Beloved, the Spirit of God alone seals us; He alone is the infallible witness that we are the children of God.”
For those who charge Kohlbrugge with antinomianism, he further says:
"Do those who are chosen desire it only for this present time, or do they long to wear this garment for ever? If for ever, then this garment will influence their conduct to-day, to-morrow, through all their lives, and even beyond the grave. Here the flesh profits nothing, but spirit and life are only to be found in the all-sufficient, righteousness, and holiness of Christ.
What a wonderful and marvelous truth, thank you H.F. Kohlbrugge!
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