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Eileen Beckett

Accepted in the Beloved!

Eileen Beckett 3 min read
205 Articles
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Eileen Beckett
Eileen Beckett 3 min read
205 articles

Reformed theology's doctrine of union with Christ in eternity forms the foundation of salvation, as explored through Ephesians 1:6 and 2 Timothy 1:9-10. Believers are sovereignly "accepted in the Beloved" through God's free, immutable grace bestowed before the foundation of the world—an accomplishment entirely independent of human works, feelings, or merit. Christ as the eternal surety and mediator places believers beyond the reach of the law, and though this union exists timelessly, its manifestation in the believer's life occurs progressively as faith and transformation evidence the grace given in eternity.

What does the Bible say about being accepted in the Beloved?

The Bible teaches that we are accepted in the Beloved, which refers to our union with Christ established by God's grace before the foundation of the world.

Ephesians 1:6 declares that we are accepted in the Beloved, emphasizing that our acceptance is a result of God's sovereign grace rather than our actions. This foundational truth indicates that the union we have with Christ is eternal and immutable, initiated by God before time began. Our acceptance is not based on our deeds, feelings, or any merit of our own but solely rests in the grace extended through Jesus Christ, the Beloved Son of God.

Ephesians 1:4-6, 2 Timothy 1:9-10

Why is our union with Christ important for Christians?

Our union with Christ is essential as it secures our acceptance before God and reveals the transformative work of grace in our lives.

The union believers have with Christ is critical for understanding the fullness of our salvation. According to Paul, this union is permanent and was established before the world began, demonstrating that our relationship with God is not contingent on our performance but is anchored in Christ's atoning work. This profound truth facilitates our understanding of grace, faith, and the ongoing transformation of our lives. It is this union that brings forth the light and life of Christ, sustaining us in our spiritual walk and giving us assurance of our eternal salvation.

Ephesians 1:4-6, 2 Timothy 1:10

How do we know God’s grace is eternal?

We know God's grace is eternal because Scripture reveals it was given to us in Christ Jesus before the world began.

The eternality of God's grace is a cornerstone of Reformed theology. As noted in 2 Timothy 1:9, Paul emphasizes that our calling and salvation are not based on our works but rather according to God's own purpose and grace established before time. This pre-temporal plan illustrates the unchanging and sovereign nature of God's grace, affirming that His redemptive work through Christ was determined in eternity, reflecting both His character and commitment to His people. Such assurance allows believers to rest confidently in the unshakeable promise of grace throughout their lives.

2 Timothy 1:9-10

I listened to a sermon this morning by Don Fortner on the Scripture in Ephesians 1:6 “to the praise of the glory of His grace, by which He made us accepted in the Beloved”.

Accepted, not acceptable and verse 4 explains to us how God did this wondrous thing. He did this by His grace, the grace that is free, sovereign, eternal, immutable and indestructible and it was BEFORE the foundation of the world. Being accepted in the Beloved declares to us that there is a union with Christ, an eternal union that Christ has with all of His people. This union never changes, never varies, is accomplished by God in eternity, not in time, not by us and is not dependent on our feelings, our deeds or anything else that we might think comes from us. This union is IN Christ and it is for His sake and what God doeth we cannot undo for it is altogether by grace. 

Christ is the Beloved Son, our mediator, our surety. Hebrews 7:22 “by so much more Jesus has become a surety of a better covenant”; one who steps in the place of another before law. The law cannot touch the one who surety represents and Christ is our eternal surety. God ceased to look for anything from us, He looks to Christ as the Lamb slain, as that, which was done from eternity and we are ‘accepted in the Beloved’. 

In Paul’s last letter to his beloved son Timothy, he tells him to be not ashamed of the testimony of our Lord, nor to be ashamed of Paul himself, a prisoner of the Lord in the affliction of the Gospel. And he reminds him that the Lord “hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began” 2 Ti 1:9

No doctrine is sound without this truth or that fails to recognize the believer’s everlasting union with Christ. We are one with Christ from everlasting and that union is now ”made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought to life and immortality to light through the gospel” 2 Ti 1:10

Christ was made manifest by His appearing, just as our union with Him is made manifest ( to make clear to our understanding) to us in time by the results of that everlasting union, the gifts that flow from His grace, our faith and the transformation of our lives. HE brings life and immortality to light and though it was given before time began we experience His grace in time when He brings that light and life to our soul and when we know what He did for us from eternity. 

Salvation is a person whom we trust, we know, we seek, we love, we walk with and we believe. We live by trusting and resting in this very person, the Lord Jesus. 

Christ is exalted!

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