What does the Bible say about early dispensationalism?

Early dispensationalism was founded on a misunderstanding of Scripture that delineated the people of God into separate groups—Jews and Gentiles. However, the New Testament outlines a clear picture of the gospel being for all. From the Great Commission in Matthew 28:19, Jesus commanded His disciples to make disciples of all nations, indicating that the salvation in Christ transcends ethnic and cultural boundaries. Furthermore, the Jerusalem council in Acts 15 underscores the reality that salvation is not dependent on adherence to the Jewish Law but is available to all through faith in Jesus Christ.

Critiques of early dispensationalism highlight that the original apostles initially held views aligning with dispensationalist thought, specifically by believing in a future restoration of the kingdom to Israel. However, as the gospel message unfolded, the apostles—and notably Paul—recognized a unified elect consisting of both Jews and Gentiles without distinction. This theological development reflects a shift from a compartmentalized understanding to a more holistic view of the church as the body of Christ. Ultimately, the New Testament overwhelmingly reinforces that the elect community extends beyond Jewish confines to encompass a representative body made up of all who believe.