In the sermon titled "A body thou hast prepared," John Reeves explores the theological significance of the incarnation of Christ, emphasizing that Jesus, as the perfect mediator, spans the great gulf between God and humanity. He argues that the Old Testament sacrificial system served merely as a shadow of the ultimate sacrifice Jesus would make, highlighting that these sacrifices could never truly take away sins, as affirmed in Hebrews 10:1-4. Reeves cites multiple scriptures, including Hebrews 10:5 ("a body thou hast prepared me") and Isaiah 53:6, to illustrate that the preparation of Christ's body was necessary for him to bear the sins of the elect and accomplish redemption through His death. The practical significance of this doctrine underscores the Reformed understanding of total depravity, election, and the sufficiency of Christ's atonement, comforting believers with the assurance that their sins are fully addressed through Christ's sacrifice alone.
“For the law having a shadow of good things to come... the law here is being called a shadow, and it goes on to say that not the very image of the things can never, with those sacrifices, which they offered year by year, continually make the comers thereunto perfect.”
“God can't die, that's why. The eternal Son of God could not die. God will only accept one thing, and that is perfect righteousness, which His Son was able to give.”
“Your righteousness is no good. Your righteousness is as filthy rags. My righteousness isn't even worth holding!”
“A body was prepared for those that belong to God. A body was prepared to come to this earth and righteously serve God Almighty and do His will.”
Auto-generated transcript • May contain errors
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