Go back to the book of Hebrews
now. Hebrews, turn to chapter 12. Hebrews 12. You remember last day, last Lord's
Day, I hope you remember, we looked at the phrase, the exhortation,
let us. You remember that? Let us. Urgence. Exhortations we looked at in
chapter 4. There's several in chapter 4. Let us fear not entering,
not being found in Christ someday. Paul said, that's the one thing
I want. More than anything, be found
in Christ. Let us fear. Let us labor, he
said, to enter into that rest. And we looked at that. Do you
remember? And he said, let us hold fast. The profession of
our faith without wavering. Hold. Lay hold. Those who have
laid hold of Christ, by His grace, don't let go for anything. Don't
let go. And we did not look at verse
16 of that chapter, but it says, Come boldly. But look here in
Hebrews 12. Look at verse 22. It says, We
have come to Mount Zion. That's the church. The city of
the living God. Heavenly Jerusalem, innumerable
company, many, many people, great cloud of witnesses. It says in verse 23, the general
assembly, the church, whose names are written in heaven, the judge
of all, the spirits of just men made perfect, to Jesus, verse
24, the mediator, the only mediator between God and man, the man,
Christ Jesus. The new covenant of grace to
the blood of Spranklin. It says better than that which
is at Abelbrook. It goes on down to verse 27 and
says, these things are going to be shaken, this world. That
those things which cannot be shaken may remain. Verse 28.
And we receive in a kingdom which cannot be moved. Or being a part
of that kingdom. Let us have grace. Let us hold
fast. Let us hold fast. And have the grace that they
may serve God. Read it with me. They may serve
God acceptably. In a way that He accepts. With
reverence. Serious soberness. Worship is
a serious matter. It's a joyful matter. It's a
joyful matter. Can you be sober and serious
and yet joyful at the same time? Yes. With reverence and godly fear.
God's people fear the Lord. Now look at verse 29. Our God. is the consuming fire. See that? Holy. So, there's a way to come to
God, and it's with reverence, not flippantly, not carelessly. We do come to Him. Many, if not most in this room,
come here like Cornelius. Remember in Acts chapter 8? He
said, we're here to hear. We're not here to see the goings
on, all the religious going on. Not here to necessarily see each
other. We're not here to hear the music
and, you know, for the programs and all that. We're here to hear
from our God. That's what Cornelius said. We're
here to hear what the Lord has told you, Simon Peter, to tell
us. And you know what the Lord has told me to tell you from
this book? He didn't tell me in a dream or a voice, but from
this book, He said, preach Christ and Him crucified. That's it.
So that's what I'm here to do. And I hope you're here to hear
this again, once again. This is how you know the Lord's
drawing you. You know that? You're here to
worship the Lord, to hear His Word, Oh, how blessed we are. How blessed are your ears if
they hear this message. We're here to be with our Lord.
You know what He said? He said, where two or three are
gathered together, I am there in the midst of them. If you love someone, you want
to be with them, don't you? We're here to call on our Lord.
We're here to pray, not for men to hear us, but for God to hear
us. And we call on Him for Him to hear us To bless us with one
blessing, because this is the one thing we need. Is that what
you feel? Is it? We're here to hear the gospel. And if you come here for those
reasons, that reason, really, If you come here for this reason,
you know the Lord has chosen you and called you by His grace,
by His gospel, to come to His blessed Son. You're one of the
chosen. That's how you know. You keep
coming. You keep coming. You know, it
takes the grace of God for you to come to Christ. A lot of people
come to church. A lot of people come for the
Entertainment. A lot of people come to see one
another. A lot of people come for the
program. A lot of people come down to the front. A lot of people
come to be baptized. But God's people come to Christ. They come to Him. Those that
come unto God by Him. Now go back to chapter 10. So
he says, let us have grace. And it takes grace for us to
come. Chapter 10. We're going to look at a few
more. Let us. In chapter 10, Brother David preached such a
good message on accepting the Beloved, and he spent 30 minutes
on his introduction, and he finally got to the text. I'm not going
to take that long. Verse 22 says this, Let us draw
near. You have it? 1022. Let us draw
near, nigh unto God. Remember James? Remember that
message? Some messages down through the years really blessed me. And that was one. Let us draw
nigh unto God. He'll draw nigh unto you. So here he says again, let us
draw near to God with a true heart. A sincere heart, a real
heart, who needs God, who needs mercy, who needs grace, who needs
salvation, who needs Christ. Let us draw near. And verse 22
goes on with a full assurance of faith in Christ. Having our hearts sprinkled from
an evil conscience. That means evil works, duty,
habits. That's what that means. Come
to church out of duty and habit. Come to fulfill, you know, your
duty. Bodies washed with pure water.
Let us hold fast. There it is again. The profession
of our faith without wavering. He's faithful. Hold fast. He's coming. He's coming now.
So he says, let us draw near. Let us draw near. We freely come
near. Over in chapter 4, he said, let
us come boldly. Let us come boldly with liberty
and freedom to the throne of grace. And remember we read in
chapter 12, you approach God reverently with fear. You don't
come flippantly, carelessly. You don't come in the flesh,
from the heart, a guilty sinner. In need of mercy and grace. In
need of salvation. In need of Christ. That's why
you come. To hear the gospel. Okay? I said,
let's come boldly. Let's come freely. That we might
find grace to help in time. The throne of grace. Find grace. Because grace is sovereign. He is gracious to whom He will. He is gracious. He is merciful
to whom He will. Let's come bold to this throne
of grace. And if you do, if you come to the grace, to the throne
of grace, if you come for mercy and help, you've been drawn.
Brother Don preached this. Brother David kept preaching
this. No man will come. Christ said
that you will not come unto Me that you might have life. And
David just pounded this and pounded it. Dead men can't come. Then
why call them? I'm not. Christ did. He's the only one that can call
them from death to life. You wouldn't have come to Christ
if He hadn't called you. You wouldn't call on Him if He
hadn't called you. That's just a fact. Those who have been given life
know that they were dead. Like Brother Don said, he said,
I didn't give God a thought. I wasn't giving God a thought.
But God, thank God, He was thinking on me. And He called me by His
grace. And Brother Don kept pressing
this, if He calls you, you're coming. And that's our hope for,
that was our loved one's hope for us. And that's our hope for
those we love. And if He calls, and this is
how He calls, the gospel. You've been drawn. He said, you
will not come unto Me. No man can come unto Me. Christ
said that twice in John 6. No man can come unto Me except
the Father which hath sent Me draw them. Who does He draw? All that the Father giveth Me.
There you go again. Yes, this is His glory. You cannot preach the gospel
without declaring what God did before the world began. Chose
a people, gave them to Christ, and Christ came to save every
one of them. He didn't come to try. God doesn't try anything. God doesn't try to tell you something.
He didn't try to tell the sun to shine. He said, let there
be light. And that's what He does to all
of His people. Let there be light. And there
was light. And if you're one of the chosen,
He calls you by His grace. All that the Father giveth me
shall come unto me. And don't you love the rest of
it. Him that cometh to me, by the grace of God, by the mercy
of God, because God loved you, He called you by the gospel,
and you came to cry, not to the church, not to the front, not
to the festivity, to Christ, to hear His voice. And Him that
cometh to me, Christ said, I will no wise, for any reason, ever,
the rest of their life, no matter what, I will not cast them out. Why? Because he said, I shed
my blood, and his whole book's about that, him shedding his
blood for the remission of their sin, and there's no remembrance
of sin, he said. Their sins are iniquity, I'll
remember no more. They can't forget them. They
will never forget them as long as they're alive on this earth.
Their sins hound them, their sins plague them, their guilt,
their sins, a shame of themselves the rest of their life. But they
come with full assurance of faith in Christ. I said, Lord, you
said come. I wouldn't be here if you hadn't called me. So I
come again. I come again. Lord, I'm just a guilty sinner. And forgive me for Christ's sake. He said, I want no wives cast
out. Keep coming. To whom? Come in. Thrown to the
ground. Does all that sound good to you?
It does me. I'm still a sinner. You know, in this whole book
of Hebrews, do you remember what book we were studying in the
Bible study? Anybody? Exodus. That might be proof that
we just need one service. But we were studying Exodus. We got all the way over chapter
23. That's where the tabernacle starts, right? And the rest of the book is all
about the tabernacle and the law and everything. And we're
going to get into that. We're going to study that. Well,
Hebrews is a summary of all of that. Hebrews. And beginning
in chapter 2, all the way to the end of Hebrews, you know
what it's all about? Tabernacle, a high priest, and a sacrifice. Now, as we were reading Hebrews
10, we were talking about the law and the sacrifice and the
high priest, I was fully aware of some people, maybe our young
people, those that don't yet know the Lord, of that being
kind of laborious to listen to that. Kind of boring to listen
to all that. The world is not interested in
a high priest. There are some who are, the Catholics
think they have one. His name is the Pope. No, he's
not. And they offer things to God.
They offer the Mass. Their priests offer the Mass
every Saturday and Sunday, which is anti-Christ religion. We read
there, there's one offering. By one offering, he hath perfected
Forever. There's no more sacrifice for
sin. In the Mass, people died at the stake for contending about
this. It's this serious. But the Mass
is, they say, the bread and the wine actually becomes the body
and the blood of Jesus Christ all over again in the hands of
that earthly priest, that imposter. And he's the one who administers
it to you. You know that? People by the
millions go by this priest and he's the one that puts it in
your mouth. Right, Mike? Right there was
the Catholic. And he's the one that takes the
cup, doesn't he? And puts it in your mouth. That
is an abomination to God. They're killing Christ all over
again. And that man thinks he's the one that's administering
salvation. And people are in bondage to
that. And millions of people all over the world are doing
that. And they've got a priest. And they've got a great high
priest sitting in St. Peter's Basilica in Rome with
a fish hat on his head like Dagon of old. Our Lord said he's coming down
like Dagon of old. He's going to bow. to Jesus Christ,
the Mercy Seat, the Ark. We still, listen to this, we
still need a high praise. And that's what this whole book
is about. Are you with me? Our Lord was dealing with a woman
at the well at John chapter 4. Okay? She was a Samaritan. He
said to her, you don't know what you believe. She said, our fathers
worshipped in this mountain, you all worshipped in Jerusalem,
and then we got this way, and you got that way, and we all
believe God to know. It's a different God. He said,
you don't know what you worship. And our Lord said this. He said, salvation is of the
Jews. Remember that? She didn't have
a clue what He was saying. And we bring up the high priest,
and the tabernacle, and the ark, and the blood atonement, and
all that. And the whole world is just ignorant
of that, and they don't care, and the Catholics are ignorant,
and others. The Jews right now have
a high priest. You know that? It's the wrong
one. And they're waiting on another
Christ to come. He's already come. And we have a high priest. And the Southern Baptists have
an altar that people come down to the front to the altar to
dedicate and rededicate and get saved and all that. That's not
the altar. And people like Billy Graham
and these fellows act like a high priest. You come down front. No, no, no. Our Lord didn't say
come down front. He said come to Christ. He said,
we have an altar, those that do these things, they don't have
a right to participate. We have an altar, it's not a
place, it's personal. Jesus Christ. But here, all the way through
Hebrews, I knew, all the way through Hebrews, but this is
what the Bible is all about, do you understand? Beginning
in Genesis 3, when the Lord shed the blood. This is what the whole
Bible is, man. Blood. Without the blood, there's
no remission of sin. If there's no blood in our religion,
there's no remission of sin. There's no salvation. There's
no worship. God won't hear you. God's not with us if there's
no blood. If you don't come by the blood, if you don't come
through Christ, if you come to God for any other reason, any
other way, believe in any other truth, It's Christ. Christ alone. So it says here, look down in
verse 21 in chapter 10. Are you there? We have a high
priest over the house of God. Verse 19 says, we have boldness
to enter into the holies. How? How do we come to God? One way. The blood of the Lord
Jesus Christ. by a new and living way, which He hath consecrated
for us through the veil, that is to say, His flesh. We have
a high praise. As I said, most don't know. You
know, people feel their sins, people somewhat. People have
some guilt. There's no rest for the wicked,
our Lord said. And so people get religion to try to atone
for their bad lives somehow, don't they? And they feel guilty
about it. And I feel sorry for these millions
of Catholics that, you know, they're all clamoring for this
man they call Father, Pope, Papa, to put away their sin, to bless
them. He can't do it. And they confess. People feel
the need. If they just confess their sins, get it off their
chest. You know, it bothers them. They can't get rid of it. They
can't sleep at night. So they go to a little fellow
in a cage and they confess their sin. They feel better, but it
doesn't do any good because they have to come back. He can't forgive their sins. But there is one. We have a high
priest. We have a high priest. Jesus Christ. And Scripture says
He's able to save the uttermost to the worst. Them that come
unto God, how? By Him. By Him. By His blood. So, salvations
of the Jews. We've got to have a high priest
to go to God for us. To come and tell us what God
said. We've got to have a tabernacle,
and we've got to have a sacrifice. These three things. We still
have salvations of the Jews. He said, I'm the God of Abraham,
Isaac, and Jacob, and this is what he told all of them, beginning
in Exodus. Moses, a high priest, a tabernacle,
and a sacrifice. And these three are one. Christ is the person, Christ
is the place, Christ is the thing. He said, I'm the way, I'm the
truth, I'm the life. No man cometh unto the Father
but I, by Him. One sacrifice, one person, one
thing that God will accept. One thing God will accept, faith
in Christ. And that's not a person. Oh,
Brother Donnie, I'm just repeating these fellas. That's all we're
doing is repeating what the prophets said, what the apostles said,
and what each other is saying. Donnie kept it one sacrifice. One sacrifice. One. One. So we come by him. So he says
we may draw near. Draw near. Draw nigh unto God. A God who's a consuming fire. You read that with me, didn't
you? We're so blessed to read that. You know how few people
read verses like that? Brother Gabe preached on God
who doesn't change. That's why I read that, Hebrews
12, 29. Our God is, was, is, and shall be a consuming fire.
God many times in the Old Testament burnt people up with fire. And
he is now. And ever shall be cast people
into the lake of fire. Who? God. Jesus Christ. He's God. Hadn't changed. Our gods are consuming fire.
How do we come to God? By the blood. By crying. He says we may draw near. I was
going to have you turn to Genesis 27. There's a story over there. But I knew this would happen.
I knew. You don't know how to praise and stay there, but that's
fine. But over in Genesis 27, if anybody
wants to hear this later, I'll try to preach it. There's a story
of Isaac, the father, and Rebekah,
his bride, his wife, the mother, and Jacob and Esau. Jacob wanted the blessing from
his father. Jacob, but he doesn't deserve
the blessing. The blessing goes to the oldest
son, which is Esau. The father loved the son. Isaac
loved Esau. Rebecca loved Jacob. You remember? As said, I'll preach it later.
I knew if I got over there, I wouldn't ever get out. Okay? So Rebecca, Isaac's bride, Isaac's
wife, Jacob and Esau's mother said to Jacob, I want you to
be blessed. I want your father to bless you.
And there's only one way for the father to bless you. You've
got to be the one who deserves the blessing. You've got to be
the oldest son. He deserves the blessing. He's
the heir. He has the birthright. He's the
one whom the father loves and will bless. You've got to be
him. Have you ever heard this before?
If you haven't, you better ask me to preach it. So she said,
you've got to be your oldest brother to come to God, to come
to the Father and be blessed by Him. He said, how can I? He
knows me. He'll feel me. He'll smell me.
My brother's completely different than me. We're completely different. I'll be a deceiver. I'll be cursed
if I try to come to Him. And she said, you let me do this.
I'll do this. He said, there's some savory
meat. Something your father loves.
It's got to die. It's bloodshed. Your father loves this savory
meat. Go get that. Bring it to me.
And bring the skin of that animal. And I'm going to cover you with
the skin of that animal. I'm going to prepare that savory
meat. And you're going to take this
to your father. And you're going to come near
to him. And he's going to accept you." And he did. She covered him with
the skins because Esau was a hairy man. I am preaching this. So he came to his father. If he finds him out now, he's
cursed. He's a deceiver. And Jacob believed
his mother. Is this it? Is this really? This
is it. You've got to be Esau. You don't
deserve the blessing. So he came and the father said,
Come near. Isaac said, Come near. He actually
said, Draw near. that I may bless you." He said the Father laid hold
of him. He said, it feels like Esau. He smelled him and said,
it smells like the one who's been out there doing what I love
so dearly, finding me that savory meat. You see that? Christ came to
this earth, this field, and served His Father whom He loved. and
laid down his life, the savory meat, the sacrifice Christ made. He said, you have that savory
meat, so come here, come near. And Jacob came near and said,
you have that savory meat? And Jacob said, yes, here it
is, Father, here's the savory meat. And he took it and he ate
it. He said, you're blessed. Blessed are you, Son. He gave
him the blessing. He gave him the blessing that his brother
deserved. Do you see the picture? So let us draw now how. All right, let me go on and give
you a few more. Chapter 10, there are several
here like Hebrews 4. You read them with me. Verse
24, it says, Let us consider one another to provoke unto love
and to good work. Let us consider one another. Think on one another. Let us
not think of ourselves, Paul said, but think on the things
of others, right? You, many of you, most of you
in here, the Lord has been so gracious to you to bring you
here and hear the gospel, and you're here. And you're back. You're coming back. You know
why you come back? You didn't come the first time
because there was any good in you, and you're not coming now
because there's any good in you. You didn't come the first time
because you decided to, and you're not coming now because you decided
to. Do you understand the blessing of still wanting to come to hear
the gospel? But you've come back, and you're
hearing the gospel. Well, there's some people we're
really concerned about. Do you provoke them to love God
and the gospel and cry it and come to cry it? Parents, you know what your mission
in life is? It's to tell your children about
Jesus Christ. You know that? There are souls
that have been loaned to you. And they belong to God. And He's
going to take them whenever His purpose. And this is your mission
in life. The Lord has entrusted you with
one or two or more souls. That's a fact. Let us consider
one another. Let us consider that in parents,
grandparents. Life is short. Those two little
girls. One time we were mom's 80th birthday. 80th! She's now 100. It's 20
years ago. We were in the hospital. Mom
was having a heart surgery. We thought she wasn't going to
last much longer. And in that hospital room was
my mother. She was 80. And it was a little... There was a little girl, her
great-granddaughter, who was eight. Twenty years. Eight months. She was eight months. That's
how quickly it goes, isn't it? That's how quickly. One thing.
Let's provoke one another. One time Moses said to his father-in-law,
who he loved, he said, Come thou with us, we'll do you good. Come
with us. God's going to bless His people.
We believe we're His people. Come with us. Let's provoke one
another to love. You know, we provoke one another
in many ways. We provoke one another to anger
all the time. Many things we offend. It's time to love like brethren. If you love somebody, you pray
for them. You can't stay angry at somebody
if you pray for them. There are people who have left
me and left you that I still pray for nearly every day. If they were praying for me,
I believe they'd come back. Let's provoke one another to
love. Let's pray for them. Let's reach
out to them. Let's call on them. You call on those. You visit.
You have people over and you visit with people you love, don't
you? Provoke one another. And good
works, he said. What's a good work? There's no
better work on the top side of earth than what you're doing
right now. This is good work. Good works have to do with serving
God. What can we do for God? Nothing. But give Him the honor. Do you
remember in Psalm 95, it says, Oh come, let us worship the Lord. Let us sing unto the Lord. What
can we do for God? Sing. Worship. Oh come, let us bow down and
kneel before the Lord. Let us worship the Lord. Let
us come. Why are we here today? To give
God the glory that He's due. To give God the thanks that He's
deserving at His grateful heart. And we serve God except Him.
That's a sacrifice. Let us offer, chapter 13, the
sacrifice of praise and thanksgiving. To honor His Son. You know, God
will honor those that honor His Son. Yes, He will. With His presence,
with His mercy, with His grace. Let us provoke one another. Verse
25, not forsaking the assembly of ourselves together as a man
or son of you, and so much more, exhorting one another. You see
that? Let's provoke one another. Do you love God? Do you? Are you waiting on Christ? Oh, come on. We're waiting together. He's coming back. Same way He
went. His people were looking for Him.
They were waiting. They were standing out there
on the mountain. Brother Donnie brought this up.
They were standing down there on the mountain. No, Gabe brought
it in. And the Lord ascended and they
were standing there watching. The one they loved was gone.
And the angel said, this same Jesus shall so come in like manner
as you've seen Him go. Who's He coming for? Those that
are looking for Him, waiting on Him. So we come. Gathered together? Look back over at chapter 12. A couple more of these lead us's. Look at this. Look at chapter
12. A few more minutes, okay? This is wonderful. He said in chapter 12, verse
1, seeing we are encompassed about with so great a cloud of
witnesses, it had been many of our own go to be with the Lord. I can't name them all. There
have been several, haven't there? Sit right where you're sitting,
and one day the Lord came for them. And where are they now? They're with the Lord. How do
you know that? Because He said so. And He can't lie. They're with the Lord. And so
shall we be with the Lord. If we, by His grace, hold fast
and still waiting and looking, He said in verse 1, let us lay
aside every weight and the sin which does so easily beset us.
What is that? Every weight, every care, every
sin, it has to do with this world. Everything in this world. It's
not worth brothers and sisters. It's not worth fighting for.
It's not worth lusting for. It's not worth it. People waiting
on their ship to come in. It's going to sink. We'll be on the ark, don't you,
Brother John? And let us, verse 1, run with
patience the race that is set before us. Let us run. Why did
they call it the human race? Who coined that phrase? Where
did it come from? Dan, Google that. Go ogle and
tell us why it's called the human race. You might call it the rat
race. You've seen dog races? Horse
races, what are they doing? And that's a human race. We're
in the middle of this. What are we after? Paul said there's one thing I'm
going after. The prize, those who run this
race and don't fall out by His grace, is Christ. If you don't want him now, you
won't get him then. You know, the race in Ecclesiastes
says the race is not to the swift. It's not to the strong. Not to
the strong is a battle, not to the swift is a race. The true
and the faithful, the true heart and full assurance, the faith
in Christ that he gave you. Keep coming, keep coming, keep
coming. That's what it means to be faithful. Let me give you
an illustration. It just happened to me. And I'm
glad it turned out well. This morning I came over early.
And you remember the story of the tortoise and the hare? It's
not to the swift, is it? Well, on the way over here, there
was a rabbit in the middle of the road. Dead. Dead. Okay. It didn't make it. It wasn't
fast enough. Didn't make it. Somebody in this
world ran over it, killed it. It was consumed. On the way back
home to pick up Mindy, there was a turtle in the middle of
the road. And I can't tell you how many
times, Robin, that Mindy and I have stopped the car, pulled
over to save a turtle. Now, is a turtle worth saving? Come on now. But we have, haven't
we? We felt sorry for that turtle.
He's too slow. He can't make it. But I didn't
stop. I didn't have time. And you're not going to believe
this. On my way home, I prayed for that turtle. You say, you're
an idiot. You know why you're going to
make it some day? Because Jesus Christ prayed for
you. Why should Jesus Christ pray
for you? You're worth less than that turtle. So we got ready,
and Mindy, I was thinking, I hope he's not there. Because this
is a good illustration. It ain't too swift. It ain't
to the worth. Worth goes to the worth something.
It ain't up to you. You're not going to make it to
the other side because you try hard, because you ran, because
you were this or that and the other. It's because somebody
prayed for you. Hanging on the cross. It's because
somebody died for you. Stephen, you're going to make
it because of Jesus Christ. One way. And buddy, I came down
that road He's not there. He crossed over. I actually thank the Lord for
that. Because that is me. That's me. I can't make it. I'm not as fast. I don't have
as much faith as that rabbit. I can't get... He ain't going to make it because
of you. Look at verse 2. I'll give you
another illustration. Looking unto Jesus, the author
and finisher of our faith. How are you going to make it?
One way. Looking diligently. That means continually, constantly,
unto Jesus, the author and the what? Finisher of our faith. Looking. Let me close with this
illustration. Any of you have a dog? Why? Or worse, a cat. Does that dog ever look into
your face, Sarah, with longing, with desire? That dog would die
without you, wouldn't it? Jake lived, he depended on you.
Did he ever look in your eyes, sit at your feet, and look up
at you, Robin, and just with longing for your affection, for
your companionship, would you give him something to eat, give
him some water to drink? Did he ever do that? Daily. What
did you do to that dog that looked into you? Chip, does Chip do that? Oh,
that's a good illustration. Father loved that dog and gave
him to his bride and his daughter. If you then being evil are willing
and not willing for that dog to perish, but if it looks to
you with such hope, you wouldn't dare turn that dog away. And
I've got cats that were worthless. And they look to me. Would you
please help me? Yes, I will. Every time. I will not cast you out. Looking
at you. Lord, here I am. I'm back again. And Lord, I'm a sinner. I'm still
a sinner. I can't seem to quit sinning. And you know what our Lord says? What sin? The one I just... I don't remember. But you saw me, I did this evil
in thy sight. It's blotted out. Under the blood. You know who that's the best
news you ever heard? Who that's for? Sinners. Okay,
John, you come.