Can you hear me through this?
Can you hear me yet or no? When you just moved that, the
static stopped. Oh, did it start again? Let me
do this. Is that better? OK. We learned last night, if
I drop this, knock it off, that'll work. So I'm glad. I was going
to check with you first to make sure you can hear it too. OK.
So good to be here. Thank you so much for having
me out again. And I just love you guys. You
guys know we've been knit together with you all for years, and it's
just been a joy. And Vicky sends her love. She
was hoping to come, but she couldn't get away from her job for the
time commitment. She's actually coming out next
week to be with her mom. So in Medford, back where we
used to live. So that'll be a blessing for
her. But I'm so thankful to be here. And I bring greetings from
Almonte First Baptist Church in Michigan. I have a wonderful
group out there, just like you guys here, from Norm and Nancy,
and we've fallen in love with the folks out there. It's just
amazing. Norm told me, he says, you're
gonna fall in love with them. And he told me today, I'll tell
you a little story about when I first moved out there, and
Norm said, well, take about three years, and you'll start pastoring
the church. And I thought, okay. you know,
for them to get to know you. Well, the three years came, and
the five years came, and the three years came, I said, he
said, no, it'll take five years. And I'm like, OK. And then today,
he said, it'll take about 10 years. And I said, well, it'll
be 15 when I hit 10, because I'm hitting 10 in December. So,
and it's true though, the folks learn to trust you more and they
learn that you're not going anywhere, that you're committed and you
wanna be there for the rest of your days if the Lord allows. And it's such a privilege, such
a privilege. And to be there, I missed you
guys tremendously, because we only used to be a few hours away.
But as Norm told me, the Lord moved you to another part of
the vineyard. And thankfully, we have signal and all that.
We can keep in touch. Oh, want me to talk up? I got
to raise my voice. They get on me at home because
I get real low sometimes. And they're like, you need to
speak up, Wayne. Oh, my. Again, thank you for
having me. It's been wonderful, the time
we spent together. My oh my. Open your Bibles, if
you would, to Philippians chapter two. We'll be reading verses
six to 11. We'll be in this section for
this message and the next two messages after this. Again, as
I mentioned last night, it's one of the clearest, clearest
passages in the scripture about both the divinity of Christ and
the humanity of Christ. And tonight's message, last night
was equal with God. We saw the divinity of Christ
and how he's equal with God and how he is God. Now tonight, wonder
of wonders. Don't let this become commonplace.
This is so wondrous. God became something he was not. He became a man. See, God can't
die, can he? But a man can. And in order to be our perfect
substitute, he becomes a man, yet fully God. We believe it
by faith, right? It's true. We believe it by faith
because the scripture says it. Oh my. And it's not truth just
because we believe it, it's truth period, isn't it? That's right,
yeah. So God who cannot die becomes
a man so that he can die in our room and place. And also, remember
his life, his life was a life of fulfilling the law in our
room and place. That's so important. The law
had to be fulfilled. And think of this, this just
knocks my socks off. The law giver becomes the law
fulfiller. And he does it for us, we who
are God's people. And he does it willingly, and
as Mike was saying tonight there, he does it joyfully. Joyfully. Again, as I mentioned on Wednesday
night, that's why he says to those ladies in Jerusalem, weep
not for me. He's going to redeem his bride.
He's going for the very reason he came, to save his people from
their sins. Don't weep for me. My, oh my. So I'd like us to consider the
incarnation of Christ. God, the word, as we saw last
night, the second person of the Trinity, becomes a man, a real
man, yet without sin. Perfect, spotless. It's absolutely amazing. The
one who was in the beginning with God becomes a man. becomes a man, to save us from
our sins. It's absolutely wondrous. It really is the wonder of all
wonders. It really is. It really is. And remember, he
was promised in Genesis, right, the seed of the woman would come.
He has no human father. He's conceived by the Holy Spirit
of God. And the scripture says, he says,
a body has thou prepared for me. Isn't that amazing? My, oh, my. My, and we're looking at the
fact that he had one mission. One, well, two really, to fulfill
the law of God in our given place, but the main mission of Christ
was to save us from our sins. You know, in religion, Christ
is just a fire escape. But in grace, he's a savior from
our sins. Oh my. He's so great, beloved. He's so great. And he gave himself. He came to give himself. He became
a man that he might die in our room and place. My, what mercy,
what love, what grace. No wonder the scripture says
he's full of grace and truth. It's wondrous, isn't it? Oh my. So let's read verses five to
11 once again. Let this mind be in you which
was also in Christ. I mentioned it and I'll keep
mentioning it. Humility leads to unity, right? within the body. Humility leads to unity. If we
esteem others better than ourselves, we're not gonna have a problem
with our brothers and sisters in Christ, because we're just
a bunch of sinners saved by grace. Praise his mighty name. So that
says, let this mind be in you, which was also in Christ Jesus,
who being in the form of God, thought it not robbery to be
equal with God. We looked at that last night.
He is the word of God. He's God in eternity. And now here, wonder of wonders,
verse eight. And being found in fashion as
a man, he humbled himself and became obedient. Oh, verse seven, I'm sorry, verse
seven. But made himself of no reputation, and took upon him
the form of a servant, and was made in the likeness of man,
and being found in fashion as a man. He humbled himself and
became obedient unto death, even the death of the cross. Remember,
he's doing this for you and I, beloved. All the elect of all
the ages. Wherefore, as a result of this
perfect, sin-atoning work accomplished by he who is God in the flesh,
God is fully satisfied, right? He's raised for our justification. It's wonderful. Wherefore, God
also has highly exalted him. Oh, he's so high, beloved. He's
gone back to the throne. He's gone back to where he was. But he's gone back as the God-man. He left as just the word of God. He's going back as the God man
now. There's a man in heaven who mediates
for us, beloved. There's a man in heaven who was
God and is God, who redeemed us from all our sins. And the
scripture says he mediates for us. Oh my, it's wonderful. God is highly exalted and given
him a name which is above every name, above all names in this
world. You think of the most famous
name you can think of. He's far above that name. Far
above that name. Look at this. Look at his kingship.
At the name of Jesus, every knee should bow of things in heaven
and things in earth and things under the earth. That includes
everything. Microscopic things, everything. Things visible and invisible,
beloved. It's wondrous. This is the God,
this is the one who saved our souls. No wonder we rejoice,
beloved. My, oh, my. And that every tongue
should confess, there's gonna come a time, there's gonna come
a time when those who curse Christ, those who curse God's name, and
we were among them, right? until the grace of God, until
by the grace of God, he took we rebels and turned us into
saints, praising his name. But every single one, Caiaphas, gonna say, Jesus Christ is Lord,
to the glory of God the Father. Isn't that wondrous? That's wondrous,
isn't it? Ah, just amazing. Our text tonight
will be verse seven. And marvel at the incarnation.
God becomes a man. God becomes a man. Look at this. But made himself of no reputation
and took upon him the form of a servant and was made in the
likeness of man. I like what Brother Norm told
me last night. We were talking, he said, the perfect servant. The perfect servant. We're unprofitable
servants, aren't we? But he's the perfect servant.
He's come to do the will of the Father. He's come to fulfill
the law. He's the end of the law for righteousness
for we who believe. Isn't that wonderful? The law
has no claim on us anymore. It had a rightful claim on us,
didn't it? But not anymore. We've been redeemed by the blood
of the Lamb. My oh my. So we see in this passage
set before us how Christ, He condescended. Look at the humility. The humility here, beloved. It's
incredible. And He did this willingly. The Father, the Son, and the
Holy Spirit covenanted that there would be a people. Father gave them to Christ. Christ said, I'm gonna go die
for them. I'm gonna redeem them. I'm gonna become a man and redeem
them with my precious blood. And the Holy Spirit said, I'm
gonna fetch them. They're gonna be born again by
my almighty power. So what we conclude? Salvations
of the Lord. From beginning to end, right?
It's wondrous. My oh my. So here he is, the
perfect servant. He takes on humanity. He becomes incarnate. Wonder
of wonders. God, the one true living God,
becomes a man. My oh my. The one who dwells
in eternity comes into time and space. to save us from our sins. It's wonderful. We can't fathom
the depths of this humiliation. The old timers used to call it
the humiliation of Christ. In the Greek, I found out today,
he abased himself. He abased himself for us. My,
what love, what grace, what mercy we see in our great God and King.
And see where it says, but made himself of no reputation that
took upon him the form of a servant, was made in the likeness of man.
In the Greek there, as I said last night, reputation is, it
means that he emptied himself. Now, We have to remember though,
he's still fully God. And yet, he's fully man and he's
emptied himself. And he's here to do the Father's
will. He submits himself to the Father's
will. Remember, into thy hands I command
my spirit. And what Henry used to say, this
was amazing, when he cried, my God, my God, why hast thou forsaken
me? God forsook God for us, that
we might be saved from all our sins. That is so wondrous. That is so wondrous, beloved.
So we see he made himself of no reputation and became a servant. Became a servant. He who is equal
with God the Father, he who is equal with God the Holy Spirit,
humbles himself, takes upon him the form of man, the likeness
of man, fully man, but yet sinless, and becomes a servant. And I
said this last night, and I just love this statement, the sovereign
became a servant. The sovereign God, the word of
God, became a servant that we might be saved from all our sins.
My oh my. This is wonderful. And he willingly took this upon
himself. He wasn't forced or coerced.
He willingly did this. Willingly. So marvel at what's set before
us. Beloved of God, the sovereign one who created all things and
by whom all things consist as we saw last night in John chapter
one. Goes from being a sovereign to
a servant. Fully submissive to the Father's
will. Not my will, Father, but thy
will be done. My, oh my. And again, he did
that for we who are the elect. We who are undeserving. Did we seek the mercy we have
in Christ? No. It's unsought mercy, isn't
it? As a matter of fact, we ran by
nature as far away from God as we possibly could, whether we
were in religion or in the world. I know I did. You know what? He saw us. He found us, and where
did he find us? Dead in trespasses and sins. Dead. He made us alive. You must be born again. Praise
his mighty name. It's wonderful, isn't it? And
it's all his work. We did not contribute anything.
The only thing we are is a bunch of sinners. Right? But praise God, he's a mighty
savior. You know, he's a savior of sinners. He didn't save the self-righteous,
he saved sinners. That's wonderful, isn't it? Because
what does God teach us? As he's drawn us to himself,
we're great sinners, but he's a great savior. My, oh my. My. So what's said here is just
amazing. See the word form in verse seven? It's the same Greek word for
form in verse six, who being in the form of God, now we see
that he took upon the form of a servant. Again, the word servant,
as I mentioned last night, is a translation of the Greek word
where Paul called, it's doulos, where we're bond servants. Christ
is a bond servant to the Father. My oh my. He subject himself to the Father's
will. Look at verse seven. Listen to
this in the Greek literal Bible. But emptied himself, having taken
the form of a servant, having been made in the likeness of
man. He took upon him the form of
a servant, and he's made in the likeness of man. Form of a barn slave. The word form refers to an outward
expression one gives of their inward being. The word form of a bond slave
therefore mean that our Lord gave outward expression to his
innermost nature. The outward expression of that
being a bond slave, a servant for God. It's amazing. I'll tell you,
we've not seen humility like this ever in the world, except
by what our Lord has done here. The words that took upon him
in verse seven tell us that the expression was not true of him
before. Look at this. It wasn't true
of him before. He was in the form of God. He
was God. This tells us that he's taken a form that he wasn't before,
look at this, but made himself of no reputation and took upon
the form of a servant. He was sovereign. Now he takes
upon himself the form of a servant. What humility. And was made in
the likeness of man. 100% man, 100% God. Again in verse six, last night
we saw his pre-incarnate state. He expressed himself as deity,
right? In verse seven, he expresses
himself in the incarnation as a bond slave. A servant to our
great God. That's the only way we can be
saved, right? And he's fulfilling the law in
our given place as a servant, beloved. And again, I'm gonna
say it again, praise God. He's the end of the law for righteousness. I just love that verse. I just
love that. And think of it, this is the
direct opposite of what took place at the Transfiguration.
Weiss brings forth of Matthew 17.2 of the Transfiguration. We could translate it, in the
mode of his outward expression was changed before them, and
his face did shine as the sun, and his remnant was white as
light. What verse in Matthew? Matthew 17.2. So our Lord's usual expression
while he was on earth, previous to his death and resurrection,
was that of a servant. But at the transfiguration, they
got a glimpse of his glory, didn't they? Oh, my. My, oh, my. And listen to this. This is wonderful. Matthew 20,
verse 28. The Son of Man came not to be
ministered unto, but to minister to and give his life a ransom
for many. My oh my, isn't that wonderful?
And if you're one of God's people, you're one of that many. If you've
been born again by the Holy Spirit of God, you're one of that many.
And we know he's got more of the many, hasn't he? There's
lots of sheep all around. And he knows he ain't gonna get
every one of them. There won't be one of them lost as we saw
on Wednesday night, not one. And when he saves them, they
have absolute security, don't they? Because of his work, because
of who he is, God, the word of God. Now Christ emptied himself
of his glory, but he did not empty himself of his deity. He
was fully God and yet fully man. He's the God man. He's the express
image of God. God manifest in flesh. And again,
he humbled himself, became a man so that he might die in our room
and place. Save us from all our sins. I
know I keep saying that, but that's so important. Save us
from our sins by the shedding of his precious, precious, precious
blood. the blood of a God man. You remember
those Jews, they were down at the bottom, those self-righteous
men, they were saying, ah, he saved others. Let him save himself. And meanwhile, he's hanging on
that cross, and he's saving a number that no man can number. Isn't that amazing? They had no idea who he was,
just like we didn't have any idea before he revealed himself
to us. And now we're wonder of wonders.
God became a man and saved me. I'm saved by God. God himself
saved me. And he did it willingly, with
joy. I love that, with joy. Isn't
that wonderful? He redeemed his bride. Saved us from all our sins by
the shedding of his blood. Purchased the church. Says God
purchased the church with his own blood. Isn't that wonderful? God, God in the flesh. Turn if
you would to Isaiah 53. Isaiah 53, oh this is wonderful.
This is absolutely wonderful. Isaiah chapter 53. My, look what
Christ has done for us. This is absolutely incredible.
I never get tired. of looking at Isaiah 53. Never
let scripture become commonplace. Always be in awe of what the
scripture says. Oh, it's amazing. It's amazing. Look at this, Isaiah 53, verse
one. Who had believed our report?
See, we preachers, we're just reporters. We're reporting the word. We're reporting the good news
of Christ. Who hath believed our report? Well, God's elect.
Well, by the grace of God, being born again, given faith, they're
believing. To whom is the arm of the Lord
revealed? For he shall grow up before him
as a tender plant and as a root out of dry ground. Now, we've
seen the incarnation here tonight. Look at this. He hath no form
nor commonness. You know what that means? That
means he won't stand out. He's just an ordinary looking
Hebrew man. The king of kings and the lord
of lords comes to this earth and he has no form nor commonness.
He doesn't stand out. And yet he's God incarnate in
the flesh. Isn't that wonderful? It's wondrous. No beauty in him. And when we
should, now there's beauty in him for God's people, but just
looking at him, just looked like another Hebrew man. And when
we shall see him, there's no beauty that we should desire.
This is us in our natural state. Christ died 2,000 years ago,
and his brother Norman and I were talking, he's a lamb slain from
before the foundation of the world, and that which was purposed
and planned by God has to come to pass in time and space, so
he comes into this world, and look at this, before we were
ever even 2,000 years ago. He's despised and rejected of
man. A man of sorrows and acquainted
with grief. And we hid, as it were, our faces
from him. He was despised and we esteemed him not. I remember
being like that before the Lord saved me. I had no care for Christ. None at all. Lord saved me in
my 30s. I had no care at all for the
things of Christ. Nothing at all. My, oh my. Surely he hath borne our griefs and carried our sorrows. Yet
we did esteem him stricken, smitten of God and afflicted. The sword
of God's justice fell upon Christ in our room and place. The full
justice and wrath of God that was due all my sins and your
sins if you're a believer fell upon Christ. But he was wounded for our transgressions,
for our sins. He's sinless. In his life and
in his death, he's absolutely sinless. He was bruised for our
iniquities. The chastisement of our peace,
the wrath of God was upon him, and with his stripes we're healed.
Isn't that wonderful? The precious, precious blood
of Christ. And here, all we like sheep had
gone astray, we turned every one to his own way, and the Lord
had laid on him. Laid on him, remember? Remember
that Passover lamb? That priest would lay his hands
upon that lamb, and it was a picture of the imputation of our sins
to Christ. That lamb was still pure and
perfect, wasn't he? And our sins were laid upon him.
Look at that. And the Lord has laid on Him
the iniquity of us all, of all the ages. And we're perfectly redeemed,
brother. Isn't that wonderful? Oh my! By the shedding of His
precious blood and the giving of His life. And again, He's
raised for our justification. It's absolutely wonderful. And
all this took place because of the incarnation. God became a
man. He took the form of a servant. My oh my, he set aside his legitimate
and natural desires and prerogatives as deity. Think of this, the
basic natural desire and prerogative of deity is that of being glorified,
that of being worshiped. He set it aside. to do the father's will. My oh
my. He set, my, he set self aside. And I know for me to die for
the selfish. Ain't that amazing? Oh my. Luke 22, 42, saying, Father,
if thou be willing, remove this cuff from me. Nevertheless, not
my will, but thine be done. There's the submissive servant.
Isn't that wonderful? Not my will, but thy will be
done. Whatever you will, Father. Whatever
you will. My, oh, my. We see here, he's
fully submissive to the Father's will. He took upon himself the
form of a servant and willingly, he was willingly obedient unto
death, even the death of the cross, where our redemption was
completed. Turn, if you would, to Luke chapter
two, Luke chapter two. You know why he came here? We
know, Matthew 1.21, He came to save us from our sins, but you
know what? That was the Father's will. Isn't
that wonderful, brother Norm? The Father willed that Christ
would come and save us from our sins. My oh my, look at this,
Luke chapter two, verses 47 to 50. My oh my. And all that heard him were
astonished at his understanding and answers. And when he saw
him, they were amazed. And his mother said unto them,
son, why hast thou dealt with us? He's just a kid. He's talking
to the masters of Israel, and they're in awe of what he knows. They're absolutely blown away
at the questions he's asking them. And Mary says, son, why hast
thou dealt with us? Behold, thy father and I have
sought thee sorrowing. Remember, they left? My, oh my. And he says unto them, how is
it that ye sought me? West ye not that I must be about
my father's business? He came to do the father's will.
He's saying, I'm doing the father's will. And they understood not the same
which he spake unto them. My, oh my. And then over in John
5.30, if you want to turn there, I'm going to read it. But if
you want to turn there, you can. It says this, I can in my own
self do nothing. As I hear, I judge. My judgment
is just because I seek not mine own will, but the will of the
Father which has sent me. Look at that. It's John 5.30,
sorry, John 5.30. This is amazing. I can have my
own self do nothing. As I hear, I judge. And my judgment
is just because I seek not mine own will. See, he's the perfect
servant, isn't he? It's wondrous. This is the second
person of the Trinity. who we saw in verse six, he's
ruling and reigning, angels falling down. We get a picture of that
in Isaiah six, don't we? He says, I seek not mine own
will, but the will of the Father has sent me. And the Father's
will, that was that he would save us from our sins and fulfill
all the law in our room and place, and satisfy the justice of God,
and extinguish the wrath of God that was against us. and that
he'd be raised for our justification, praise his mighty name. It's
wondrous. He emptied himself that we might
be filled with all grace. Mine. He was born of a woman
that we might be born of God. Galatians 4 and 5 says this,
but when the fullness of time was come, God sent forth his
son, remember? God sent him, didn't he? He's
on a mission. Made of a woman, made under the
law. Fully man. To redeem, now listen
to this, I love this. See, we were under the law. The
law had a claim on us. We were under the law. But listen
to this, this is glorious, beloved. Galatians 4, 5. To redeem them
that were under the law. Brother Norman, we've been redeemed
from the law, under the law. Oh, it's still there and it's
wondrous. As Norm says, and now other grace
preachers, we don't believe the Holy Spirit would lead us contrary
to God's law. We're not a bunch of antinomians.
But we're not under the law. Christ has redeemed us out from
under the law. Why? That we might receive the
adoption of sons. My, what mercy, what grace. has been bestowed upon us in
Christ Jesus. No wonder Paul said, I love this,
no wonder Paul said, I've obtained mercy. That's true of all of us as believers.
Isn't that wondrous? We've obtained mercy. Undeserved
mercy, unsought after mercy. and God's showing us mercy and
grace in and through the Lord Jesus Christ. It's wondrous. He made a curse for us that we
might have a blessing. Listen to this, Galatians 3,
13 and 14. Christ hath redeemed us from
the curse of the law. The curse of the law is a soul
that sinneth it must die, right? So Christ, the perfect spotless
lamb of God, dies in our room and place. My, oh my, be made a curse for
us, for it is written, curse is everyone that hangeth on a
tree. Why? That the blessings of Abraham
might come on the Gentiles through Jesus Christ, that we might receive
the promise of the Spirit through faith. Beloved, he was made poor
for us, that by his poverty we might be made rich. And what
are we rich in? Spiritual blessings in Christ.
all spiritual blessings in Christ. For you know the grace of our
Lord Jesus Christ, that through he was rich, yet for your sakes
he became poor, he emptied himself. That ye, through his poverty,
might be rich. 2 Corinthians 8 and 9. My, and then last night we read
in John chapter one, verse 14. And this verse, again, directly
corresponds with our verse. And the word was made flesh and
dwelt among us. And we beheld his glory, the
glory of the only begotten of the Father, full of grace and
truth. That's the Lord Jesus Christ.
That's our Savior. That's our Redeemer. Wonder of
wonders. The word was made flesh. The second person of the Trinity
became a man that he might die in our room and place. Oh my. The word of God again
became what he previously was not. And yet he did not cease
to be God. Norm and I were talking how we
can't really comprehend that, can we? But we believe it by
faith. You know, we see through a glass
darkly, right? But then face to face, oh my. This is one of the greatest mysteries
of faith. God became a man. God became
a man. A union, a perfect union between the two natures, Christ
as a man and God in the flesh. We were saying in the, I always
tell the folks back home, I said, you know these fancy folks, the
hyperstatic union, I said, we just say the God-man. I love
theology, but can you understand the God-man, right? Well, yeah,
I can understand that. God became a man, that's amazing. That's
wondrous, isn't it? Wonder of wonders. He became
a real man, yet sinless, perfect. The God-man. Fully man and yet
divine. And then he returned to heaven as the
God-man. As the God-man. and the union
of the two natures in the person of Christ was necessary in order
to fit him for his work as Redeemer and Mediator. God cannot suffer and die, and
man cannot satisfy the infinite holiness required, nor the infinite
justice demanded by God, but Christ the God-man can do both.
Praise his mighty name. He can now be touched with the
feelings of our infirmities, yet without sin. He's perfect. As I said last
night, I believe in the impeccability of Christ. He could not sin.
Because he's God, and he's man. He's tempted like we are, but
praise God, our Savior knows what we went through. He was
weary, wasn't he? He was thirsty. He was hungry. He was a man of souls, acquainted
with grief. He suffered. And you notice,
when he's on the cross, or when they're scourging him, he's not
saying a word. He could have uttered one word
and destroyed them all. But he must go to the cross. He must redeem his people from
their sins, and the only way he knew, the only way, I must
go to the cross. I must die for my bride, who
I've loved with an everlasting love. Oh, it's magnificent. You see, it's the goodness of
God that brings men to repentance. This is amazing. God did this
for we sinners. My, oh my, it's absolutely incredible. Oh, and the duality of his nature
was plainly taught in the Old Testament prophecies of the Messiah. He was to be the woman's seed,
a prophet like Moses, a descendant of David, a man of sorrows, and
yet, He's to be the everlasting God. He's Emmanuel, God with
us. It's taught all through the Old
Testament, beloved. Isn't it wondrous? And here we
see, in time and space, when God appointed, Christ became
a man. At the exact second, the exact
second. He tabernacled with us, God became
a man. My oh my, God with us, the Messiah. And look at verse, I'm gonna
read John 1, 14. And the word was made flesh and
dwelt among us. We beheld his glory, the glories
of the only begotten of the Father, full of grace and truth. The
word of God, the second person of the Trinity, tabernacled with
man. It's amazing. Absolutely amazing. My oh my. We beheld his glory,
the essential glories, his divine attributes and perfections were
all seen in Christ. In him, the fullness of the Godhead
dwelt bodily. Oh, my. He's the Ancient of Days
in flesh. My, oh, my. They saw his perfection, didn't
they? My, they saw him as prophet, priest, and king. We see him
as prophet, priest, and king. by God's grace and mercy. Here
is the gift of God, the Lord Jesus Christ. Our Lord and our savior, our
God, our redeemer, our shield, our defender, is God himself,
beloved. Wonder of wonders. We are redeemed
from all our sins, By the blood of Christ. Praise his mighty
name. Amen and amen. We're going to take a short break.
When you hear Dan play the piano, be sure you're in your chair.