There's seven eye wheels. God has seven eye wheels here. Seven of course means perfection,
completeness. And the last chapter we read
and preached from, Moses had went in to see Pharaoh the first
time. It upset Pharaoh. And he made
it harder on the people. If you've got time to go out
and sacrifice unto your God, you're too idle. You're not working
enough. So I'm going to even take the
brick. I'm going to take the straw from you. You're going
to have to get your own brick. And then they all turned against
Moses. They said, Moses, you have made
us stink. You've made our smell bad in
the sight of the Egyptians. Now what's going to happen to
us? They will slay us all. And Moses said, Lord, why have
you done this? It's got worse since I went into
Pharaoh and you've not redeemed your people. You're not saved
your people. You're not yet done it. But you know, God, and why he
does that is, you know, instead of rebuking Moses, rebuking him,
you know, God is such a gracious God. We
sang it, you know, day by day with each peace passing
moment you know the Lord Jesus Christ he said God said this
about us he said he is as a father pitieth his children even so
the Lord pitieth them that fear him for he knoweth our frame
that we are but dust and so no matter what happens That's a
wonder. He knows what he does. He knows
our frame. He can destroy us like that. But he knows our frame,
knowing what he does. That's why he dealt with Moses
like I do. And he encouraged him. Instead
of setting him aside after the way he talked to God. He renewed
his commission. Instead of slaying him, he revealed
himself in all of his grace. And let's go down through here
and look and see what's said. Then the Lord said unto Moses,
after Moses said, Lord, I came to Pharaoh speaking your name
and he done evil to this people. He ain't delivered you people
at all. You've not done it. Then the Lord said unto Moses,
now thou shall see what I will do with Pharaoh. You're gonna see what I'm gonna
do with Pharaoh. Here he declares the end from
the beginning. They just went in to speak to
Pharaoh. But God says, you just hold on, you're going to see
what I'm going to do to Pharaoh. I'm going to do something to
Pharaoh. You know, God declares the end from the beginning in
everything. Before He ever set the world
in motion, before He ever hung a star in the skies, before anything
ever happened in this world, before He ever created and put
Adam in it, in the garden, He declared the beginning and then
He declared the end before He ever started. And every one of
us, as I said in the study, every one of us, there was a beginning. God said, this will be your beginning.
And He's got our days, our ends, appointed for us. And we all
go into the house appointed for us. All of us are going there. God gave us a beginning. He said,
this is where you're going to start. And this is where you're
going to end. And that's all right with me. Now what happens between the
beginning and the end that's the great mystery of the Godhead
that's the thing that we Everything there's two two wheels in God's
blessed book if I can say it this way There's the secret will
of God There's the will of God that He carries out every single
day in our hearts, in our lives, and in this world. And then there's
the revealed will of God. And that's what you and I live
by, is by the revealed will of God. What He says to us, and
what He makes us to know. And that's why He says, you're
going to see what I'm going to do with Pharaoh. He said, you
know, the end ain't got there yet. They just getting started.
God's just getting started. Now what's going to happen to
all between the time He starts here and gets to the end of Pharaoh,
going to be a lot of things happening. But just as sure as God's on
His throne, He's going to deal with Pharaoh. And He's going
to deal with every Pharaoh and everybody in this world according
to His will and good pleasure. And then look what he says now.
And he said, with a strong hand shall he let them go. He said,
oh listen, with a strong hand he's going to let them go. He's going to do this. And with
a strong hand shall he drive them out. In other words, I'm
going to put the pressure on Him. I'm going to deal with Him.
When He says, I'm going to let them go, and I don't even know
who the Lord is. When I get through with Him, He says, I'm going
to let you go, and I'm not going to let you go. I'm going to run
you out of here. You're going to be glad to see
us go. That's what God says to them. A lot will happen in between,
but the final outcome is absolutely sure. Absolutely sure. Let me
show you over here in Isaiah 55, 11. You keep now Exodus 6,
look in Isaiah 55, 11. This is what God said. This is
that revealed will we're talking about. You know, that's why He says,
the God of peace shall brew Satan under your feet shortly. And
He will. But look what He said here in
verse 11, talking about what God says. So shall my word be
that goeth forth out of my mouth, It shall not return unto me void.
I said it, and it's gonna happen. But it shall accomplish that
which I please. And it shall prosper in the thing
whereto I said it. When I say something, it's gonna
happen, and it's gonna do it just the way I please for it
to be. That's what he just said. And
it's gonna prosper. It may not look prosperous to
us, but it prospers. And I tell you what, then he
goes on down here to say this. And God spoke unto Moses and
said unto him, I am the Lord. That's the first thing he said
to him. I am that I am. I am the Lord. I am. I am the
Lord. I am Jehovah is what that word
means. Jehovah. I am the Lord. And then
he said, I appeared unto Abraham, unto Isaac and unto Jacob by
my name of God almighty. Sovereign God, powerful God,
God who works all things out to the counsel of his own will.
But listen here, he said, but by my name Jehovah was I not
known to them. And I am Jehovah. And what in
the world does Jehovah mean? It means covenant God. There
are seven names of God as Jehovah. And you can go through the scriptures
and look up all seven of those names. Jehovah Shalom, Jehovah
our peace, Jehovah Nissi, the Lord our banner. And so you can
go through all of these things, but here's the first time he
reveals himself as Jehovah, the covenant God, the covenant God. And then when he talks about
covenant, and here's the thing about it, God's covenant is unconditional
covenant. And what I mean by that is, and
this is what he goes on to say. He said, I've also established
my covenant with him. That's what I mean. I established
my covenant with them. They didn't establish a covenant
with me. The law hasn't been given yet. God's still dealing
with him and he always dealt with his people in grace. The
law hasn't been given yet. And they come down here and he
said, I've established my covenant with them. An unconditional covenant. If the covenant ever depended
on anything that any man, we or you, me or anybody else did,
it would fail. It would fall. They were strangers. God said they were strangers.
the land of pilgrimage and when they were strangers and beloved
you know God made a covenant with his people and that covenant
was between the Father and the Son and the Holy Spirit and you
know how we got in the covenant is God gave us to Christ in this
covenant And all the conditions of that covenant were met by
the Lord Jesus Christ. Every condition of the covenant
of obeying God, loving God, doing the work that God gave him to
do, everything that God did for perfect obedience. heart, love,
everything that God required in this covenant. It was conditioned
and our Lord Jesus Christ met every condition so that when
we're in this covenant, we're only in this covenant as we're
in Christ. And it's an unconditional covenant.
People say, well, I need to make enter into a covenant with God.
I don't want to enter into a covenant with God. I want Him to enter
into a covenant with me. Just as sure as I try to make
a covenant with Him, I'm going to fail. If I promise to do something,
I guarantee you, I'll fail at it. I made too many promises
to myself over the years in this business of spiritual things.
I don't make them anymore. Because I don't keep them. They were strangers. Then He
said, I'm going to give them the land. I'm going to give them
the land. He didn't say they're going to
work for it. I'm going to give it to them. Everything God does,
He gives. And then look what He says in
verse 5. And I've also heard the groaning of the children
of Israel, whom the Egyptians keep in bondage. And listen to
this, and I have remembered my covenant. Oh my. The Lord knows what his
children's burdens are. You know, we get concerned for
one another. We pray for one another. We mention one another. Especially when people are sick.
And when things are going on. But all of the Lord's people
have burdens. They have burdens to bear. That's
just the way it is. God gives us burdens to bear.
We have burdens in our home. Burdens with our families. burdens
of our sin, burdens of our flesh, burdens with our children, burdens
with our jobs, burdens. But the Lord knows what His children's
burdens are. And He marks them. He said, I
heard my children's groanings. I heard their groanings of the
children of Israel whom the Egyptians kept in bondage. And then I remembered,
I remembered, I remembered and you know what
he does? God puts our tears in a bottle. That's how intimate He is with
us and how much He cares about us as His people. And He knows
everything about us. We have a high priest that's
touched with the feelings of our impurities. But let me show
you that where He puts our tears in a bottle. Look in us in Psalm
56. Psalm 56. Our Lord Jesus Christ He wept twice in his life. He wept at Lazarus too. And I thank the reason he wept
at Lazarus too because I got to bring him back into this world.
I got to bring him back from that place. I got to bring him
back into this world. And when I bring him back into
this world, he's got to go through this again. Got to go through the grave again.
And the second time he wept was when he wept over Jerusalem.
And he stood and he saw Jerusalem with all of its religion. And
he said, how often, how often would I would have gathered you?
As a hen gathers her chicks. How I would have gathered you
and gathered you and gathered you. And oh, how great would
your peace have been. But you would not, you would
not. But God so loves his own children and so interested in
his children. Look what he said here in verse
8. Thou tellest my wonderings. You know my wonderings. Put thou
my tears into thy bottle. Are they not in thy book? Oh,
what he said is I mark them. I mark them. I mark your tears. I mark your burdens. I mark your
grief. I mark your wanderings. And I
put them in a book and I put your tears in a bottle. But here he comes. Here he comes
and he gives Moses his I wills. This is the message that Moses
was to give to Israel. This is the Moses. This is what
he says now here in verse 6. Seven, I will from here on. Four,
four, say unto the children of Israel, I am the Lord. You go down there and tell them,
I'm Jehovah. And listen to this, I will bring you out from under
your burdens. I will do it. There's going to
be rest from your burdens. I'll bring you out from under
your burdens. Now their labor was hard. Their
taskmasters was hard. Their work was hard and cruel.
Their taskmasters were mean. And they was told to make bricks
without straw. And they labored hard. And they
labored under awful conditions. And here, beloved, here's the
thing. We labored under sin. And I'll tell you what, we didn't
even know we were labored under sin until God made us to know
what sin was. And there was no rest. No rest. And we had the cruelest of taskmasters. Sin is an awful taskmaster. Sin is an awful cruel taskmaster. Sin is mean, and sin is cruel,
and sin is hard, and sin is a, it just won't let you go. They
won't let you go. It has dominion over men and
women. But God had promised these Israelites. He said, after 400 years, I told
Abraham I was going to bring back into this country. And God
promised his son that you die for them. You bear their sin. You bear their iniquities. You
bear their shame. You bear their guilt. And I promise
you, I'll send the gospel to them. And I'll save them and
I'll give them rest from their sin. I'll give them rest from
their shame. I'll give them rest from their
guilt. And beloved, we rest. We rest. What are we resting? In His grace. We rest in His
power. We rest in His peace. We rest
in His forgiving love. We rest in His covenant. We rest
in His righteousness. We rest in Christ. There's nothing like going home
and changing clothes and getting
ready for the evening and stretching out in your favorite chair. You're
done for the day. Well, there's nothing like being
done with this world and resting in Christ. Old John Bunyan said, if Christ
was behind me, I'd just fall, knowing He'd catch me. I'd fall
into His arms. So we rest. We rest. Now we rest and I ain't gonna
let nobody I don't care what they say think or do Put me or
this congregation under any kind of a burden Not gonna happen
not gonna happen and then look what he says here Again in verse
6 not only will I bring you from the burdens of Egypt, but listen
this I will rid you out of their bondage and I'll rid you. I'll rid you out of their bondage.
Oh, this is being more than relieved from their burdens. No, no, it
means I'll rid you. There'll be no more, there'll
be perfect freedom, is what he said. He said, you know, it's
like you may be a slave and be sold to a kind, generous master
that might even love you, but you're still a slave. And this,
what God is saying is, you're going to be freed from slavery.
I'm going to rid you of all your bondage. I'm going to rid you
of everything that holds you in bondage. I'm going to rid
you of everything that holds you and treats you, mistreats
you in any way. I want to show you that over
in Galatians. You know, in Galatians chapter
4, look what God said over here. Look what our Lord Jesus Christ
said. And I say the Lord Jesus Christ, Paul wrote this, but
it's God speaking through him. It's God speaking through him.
Look in Isaiah, excuse me, Galatians 4, 4. And oh my, what a blessing that God
rid us of our bondage. Rid us of our bondage. Set us
free from our bondage. People want to put men in bondage. Law. Law is the rule of life. When Paul says, you know, I had
not known sin except the laws had. He found out right then
and there the law wasn't his rule of life. But look what he said here now
in Galatians 4.4. But when the fullness of time
was come, God's fullness of time always comes, when God sent forth
his Son, made of a woman, come through the womb of a virgin,
made under the law, to redeem them that were under
the law. Listen to this that we might
receive the adoption of sons And listen now and because you
are sons You're God's sons You're redeemed. You're redeemed. You're
adopted and because you are sons God sent forth the spirit of
his son into our hearts and Christ said I'll send another spirit
and he shall come and testify me God sent forth the spirit
of his son into our hearts Christ in us is the hope of glory son
into your hearts and we cry have a father father we say father
father now listen to this wherefore thou art no more a servant but
now you're a son and if you're a son You know
what a son is? He's an heir. He inherits things. Where? Through the Lord Jesus
Christ. You know the only one who has
power to rid us of bondage is God Himself. You know that's
why He says, God be thanked. who has delivered us from the
power of darkness. The power of darkness has delivered
us, rid us of the power of darkness and translated us into the kingdom
of his dear son. And oh my, God's grace comes
to set us free and has set us free. And oh, not to make us
patient and content in the house of bondage, but to actually set
us free. Stand fast in the liberty wherewith
Christ has set you free. And Paul says we're not under
law, not under the bondage of the law, not under the rule of
law, not under the law in any way, but we're under grace. So
nobody, listen, the law, if the law could have made a man righteous,
Christ wouldn't have died. And the law, beloved, And I've
said this again and again and again and I'll keep saying it.
I don't care what anybody else does. I do not want to face God
on the basis of law. I don't want to face Him on anything
that I've thought, said, or done because there's never been anything
in my life that even come close. I've never had a thought. A thought. that God could look on and say,
listen, He did that all just for my glory. Not even a thought
that God could look on and say, He thought that thought just
for my glory. But oh, He didn't set us free
so we could be patient and content in bondage. The grace of God
that bring us salvation. He brought it to us. We're not
under bondage, we're under grace. And I tell you, He rid us of
this bondage. Rid us of it. You run across people all the
time, but they'll tell you, you know, you got to do this, you
got to do that, and you don't have your home like this, and
your home like that, and you don't dress this way, that way,
and another way. You know, then you're not honoring God. The only way, God says that we
can honor, two ways we honor God. First of all, when He saves us
by His grace, we honor God by believing and trusting and resting
in His Son and His Son alone. And secondly, we honor Him by
believing Him. Nothing pleases God more than
us believing what He said. Abraham believed God. God said,
you're righteous, Abraham. And I tell you what, to be in
love with his son, to know his son, and cast your lot with his
son. And say, he's all I need, he's
all I want, and he did it all. And believe that. And when God
says something, say, yes Lord, that's right. Those two things
honor him more than anything in this world, anything anybody
can do. And we can face God on those two things. We can stand
in the presence of God and we'll go into eternity with those two
things. That's all we've got to face
God with. It's His blessed Son and the faith that He gave us.
We can't even claim our own faith. He gave it to us. Thank God he rid us of our bondage. Oh my. Then look what else he
says down here now. In the last line of this verse
6. Not only will I rid you out of your bondage, I will redeem
you with a stretched out arm and great judgment. I'm going
to redeem you. How? I'm going to stretch out
my arm. And I'm going to stretch out
my arm to you and I'm going to bring great judgments on your
enemies. That's what he's saying. And in redemption, there's two
things that's necessary. And to redeem a person or anything
else, two things are necessary. You got to have the price. Got
to have the price. You know what the price is? Blood.
God said, when I see the blood, Passover you without the shedding
of blood there is no remission of sins and Beloved in the judgment
that we ever faced is like Israel did in their Passover lamb And
then the second thing that you have not always the price is
the blood in the Passover blood But power it's one thing to redeem
somebody and pay for somebody and shed the blood for somebody
and But the power to actually bring the people out, the power
to actually apply that redemption, the power to actually make that
blood effectual to the heart, make that blood effectual to
the soul, make that blood effectual and make you feel like, yes,
God's passed over me. Oh, you've got to have power
to effectually bring the redeemed out. They've got to come out
of that house one of these days. They've got to come out of that
house. And God will open them doors. The way they went. And it's like the Red Sea. The Red Sea parted. It saved Israel. Israel went through
on dry land. But the same Red Sea that they
went through on dry land, judgment fell on their enemies and drowned
them all. Well, how He saves us, And he
judges our enemies. Christ saved us and destroyed
every enemy that was against us. Everything is gone. Oh, that's why he said. Oh, I've
got a stretched out arm. He said I'm going to deal with
a stretched out arm. I've got to show you this. Look at Isaiah
59. I've got to show you this. I'm taking too long. But there
ain't nobody but me and you and the children here. Isaiah 59, 16. Look what God
said here now. Isaiah 59, 16. He said,
I'm going to redeem you and bring you out with a stretched out
arm and with judgments. And he saw that there was no
man and wondered that there was no intercessor. Nobody to intercede
for. Therefore His arm brought, brought
salvation unto Him. And His righteousness sustained
Him. Who do you reckon He's talking
about? He's talking about the Lord Jesus
Christ and what He done for us. Set Him up. Look over here in
Isaiah 63 and verse 4 and 5. For the day of vengeance is in
my heart. The day for me to destroy all
their enemies. The day when everything that's
against me, I'm going to destroy it. But also the day of vengeance
in my heart. The day that I'm going to destroy
everything but the year of my redeemed is come. And I looked
and there was none to help. I wondered and there was none
to uphold. Therefore my own arm brought
salvation unto me, and my fury it upheld me." Oh, I redeemed you with a stretched
out arm and with great judgments. Now look over here again. Back
over in 6, Exodus 6. Look down here in verse 7. Here's
the fourth I will. And I will take you for a people. God claims his people. Claims
them as his own. I will take you to me. It's not
I'll just take you for a people. I'll take you to me for a people. You know the reason he'll take
them to himself for a people? Because they've been redeemed.
Because they're his covenant people. And he's going to pay
for them by blood and he's going to bring them out by power. You
know what? Redemption, possession is the
end of redemption. No, you're not. You bought with
a price. And God said, I'll be their God and they'll be my people. And the possession is the end
of redemption. When He redeems somebody, He's
going to possess them. And when our Lord Jesus Christ
redeemed us with His blood, He means to have us. And beloved,
we've been redeemed from the curse of the law, that we might
receive the promise of the Spirit. And Christ will have all whom
He redeemed, His sheep, His people. I will take you to Me. My people. God claims this downtrodden,
Nation of slaves as he owned his peculiar treasure And he
does it on the basis of redemption and all this and I will take
you to me for a people. Oh Ain't you glad God claims
you We got no claims on him, but he claimed us yeah, he claimed
us you go in some place, you know, and you'll have a Claim,
you know said well, you know, you got your claim tickets here.
You got something to prove that this belongs to you So, you know,
they ask and then they'll go looking for it, you know, make
sure you get what you listen. I Lord Jesus Christ You know God where you all receive us
Christ Redeemed us. Oh my god says they're mine I'll
take you to me to me that's what we say when we get married I'll
take you to be my lawful wedded wife or my lawful wedded husband
I take you to be God said I take you to be mine and then not only does he do
that but then he assures them in verse 7 I'll take you to me
for a people and listen to this and I will be to you a God I'll
be to your God. I'll be to your God. I am my
Beloved's and He is mine. Who else but God can make a way
through the Red Sea? Who else but God could take a
bunch of slaves and make them his own? Who else but God could
rid them of their burdens? Who else but God could bring
them up? Who else but God could pay their
debts? Who else but God has the power
to bring them out? And who else but God could take
them through the Red Sea on a dry land and destroy Egypt on the
same sea? Who else but God could guide
them through the desert by a pillar of cloud by day and a pillar
of fire by night. Who else but God could give them
water out of a rock? Who else but God could feed them
for 40 years in the wilderness? Truly, truly, He's a God unto
Israel. And you shall know that I am
the Lord. And you know how I'm going to tell you what the covenant
really amounts to. God said, I'm going to be your God. I'm
going to be your God. Say unto Israel, thy God reigneth. I'm going to be your God. That's
what He said. I'm going to be your God. He
didn't ask us if we wanted to be. Would you like for me to
be? I would if you'd let me be. He
said, I will be your God. You know what he says next? You,
you will be my people. And you know, that's not one
of us that knew that took place until we heard the gospel. know about that will. And that's
what the gospel does. It comes and says, Oh, they're
my people and I'm their God. That's what the gospel tells
us. Oh, listen, who else but God could call himself our God? Take weak, helpless, sinful,
fickle, feeble, absolutely contribute nothing to him whatsoever. But yet, He says, I'll be your
God. But for Christ's sakes, He is
ours. And He said this about us, He said, I'm not ashamed. I'm not ashamed to be called
their God. Not ashamed to. Not ashamed to. And here's another one. Now look
here, here's another one. Let's look at this one. Verse
8. He gives them assurance now.
I'm not going to leave you now. I'm not going to leave you down
there. And I'll bring you into a land, concern to which I did swear
unto Abraham and Isaac and Jacob. God assures them, I'm not going
to leave you down there. I'm going to bring you into a land. And
what he's saying to them is, I'm not going to redeem you by
blood and by power and then leave you on your own to get to the
promised land the best way you can. That way the Armenian preachers
have what God saves and then leaves it up to you for Him to
save you and then He leaves it up to you to stay saved. But
here's what God said. He said, I will bring you into
the land. I'm not going to redeem you by
blood and power and then leave you on your own to make it to
the promised land. And what He said, I'm not only going to bring
you out, I'm going to bring you up out of Egypt, bring you out
of bondage. But I'm going to bring you in to the promised
land. He brings us out to bring us
in. And oh my, what a wonderful day. And there's going to be lots
and lots of enemies, lots of wilderness. They hire Balaam
to curse Israel. But God said, I will bring you
into the land. And this is as sure as God's
on His throne. Not one for whom Christ died. will he leave to themselves never
once never once will he leave us to ourselves I will bring
you into the land and that's why Paul you know the scripture
says we wait for the redemption of this body not one for whom Christ died
will perish Nothing can stop nothing can stay nothing can
keep our Lord for seeing all of his people safe into the promised
land safe into that promised land All that the father giveth
me shall come to me and him that cometh to me. I shall in no wise
cast out I And he said, and this is the will of him that sent
me, that all which you have given me I should lose nothing. But
listen to this, I won't lose one of them, but I will raise
them up at the last day. At the last day. He is able, able. He that started a good work in
you shall perform it unto the day of Jesus Christ. oh my and then look here last
last one seventh one in verse 8 I'll bring you into the land
and listen to this last line of this verse and I will give
it to you for heritage he promises us a great possession I'll give
it to you for an heritage you know what a heritage is? same thing as an inheritance
Property that's given to an heir. Property that's given to an heir.
Heritage. This was God's purpose. To give
them what He had promised Abraham and Isaac and Jacob. And that
they would enjoy the fulfillment of that promise. And God said,
I will give it to you. I'll give it to you. It's a gift.
This inheritance, this heritage, I'll give it to you as a gift.
It's a gift of the free sovereign grace of God. It does not, works
don't enter into it, merit don't enter into it. Our Lord said,
I go away to prepare a place for you. And if I go to prepare
a place for you, I'm going to come again. And I'm going to
receive you unto myself, myself. that you may be where I am. And that's the promise. Our heritage
is Christ himself. Our inheritance is Christ himself.
Anybody want to go to heaven just to see the gates of pearl
and the streets of gold? Not one of us want to go there
for that. We want to go because that's where He's at. Face to
face with Christ my Savior. And I said, he gives it to us. Father, I will, I will that they
whom God has given with me be with me where I am that they
may behold my glory. And he promised them. And he
promised us. And he does not, never, ever
not keep his promises. He said he swore in Abraham said
I swore because by my own name because there's nobody greater
And that's why we sang that song there waits for me a glad tomorrow Behind this veil of sorrow Behind this worries and woes
and all this and there waits for me a glad tomorrow Behind this whole world, behind
us, we're just walking down through the valley of the shadow of death.
We've got a promise. I've got a place for you. I've
got a land for you. I've got a position for you.
I've got a place for you. I've got something special for
you. And it's incorruptible, it's
undefiled, and it'll never fade away. And we'll pass this veil of sorrow
and we'll camp over on the other side. Even so, even so, come Lord Jesus,
even so come. I will, I will, I will, I will,
I will, seven of them. God's perfect. His Word's perfect. His promise is perfect. His salvation
is perfect. Everything He does is perfect.
And we're complete in Him. And that word complete means
perfect. We're perfect in Him. Father, we thank You. Lord, we
thank You for the day. What a wondrous, blessed day
You gave us. You gave us your gospel another
day. You gave us your word another day. You allowed us to worship
you another day. You allowed us to call on you
another day. You encouraged us and taught us and instructed
us and warmed our hearts. Made us see our need of Christ. And so Lord, we thank you for
that. Thank you for the good attention of your people here.
Thank you for the love of your people. Thank you for the faithfulness
and commitment of your people. For those who are not with us
again, we pray for them. Be their strength, be their comfort.
Give them abundance of grace. In Christ Jesus our Lord. Amen. Amen. Let's turn to that... Oh how I love Jesus. What's the
number? What's that number? What's that number? Oh how I
love Jesus. How much? 483. Let's stand and
sing this and then we'll go home.