Moses is being treated by God like no
other man had been treated in the Old Testament. He's a mighty
man. God used him, but he didn't know
it. He didn't know. He made excuse
after excuse after excuse not to go. But these are the closing
words of God to Moses. And God calls him to go down
to Egypt. Set his people free. He's going
to be God's deliverer. He's going to be the one that
sets his people free. He says the type of our Lord
Jesus Christ, that's the way he is. He went down to set his
people free. And Pharaoh, God's going to harden
his heart and he's not going to let his people go. But Moses,
Moses was the first man that was ever, ever formally called
of God to go into what we call the ministry, to go into the
ministry, to go into the service of the Lord. And you remember
this, the law of first mention, wherever God, how God visits
a man and calls a man, that's generally the way He does all
the time afterward. But here's the thing, when God
called Moses here, like He said there in verse 12, Now therefore
go, therefore go, and I'll be with thy mouth, and teach thee
what thou shalt say. Now remember this, there's no
training. You cannot train the natural
man. Just no training of how natural
a man may be and however kind of training he gets will fit
him for the service of God and for the work of God. It just
can't be done. You can go to every seminary
that there are. He can learn a lot of things.
He can learn the Bible. He can learn prophecy. You can
teach him to do a lot of things. But it doesn't naturally. All
the education in the world does not fit a man for the work of
God. All the training in the world cannot fit a man for the
work of God. And the wisdom, even like Moses,
the wisdom of Egypt didn't avail him anything. It didn't avail
him. All the wisdom that he got while he was down in Egypt, in
Pharaoh's house, didn't amount to nothing. Didn't avail him
anything. Then we went off to the back
side of the desert. He was back there by himself. And a lot of
folks like solitude. They like to know that's the
way the monks and the monasteries and all these, they like to go
off. And they want to be, they think that this spirituality
is going off in solitude. But he didn't get no, he wasn't
just being in the backside of the desert and the solitude in
the desert never fit him for the kingdom of God. And when
the Lord appeared to Moses, he was full of unbelief and self-will
like every other man is. full of unbelief and self-will.
It was self-will that caused him to kill that man in Egypt. And when the Lord found him,
he was just like every natural man that there is, full of unbelief
and self-will. If he has any faith, if he has
any courage, if he has any ability to obey, to be used of God, and
Moses lacked every one of these things. He didn't have no faith,
he didn't have no courage, He wouldn't obey the Lord. And Moses
lacked all these things. So what in the world is going
to fit him then for the ministry to go down into Egypt? Grace. And only grace can fit a man
for the ministry. Only grace can do that. Nature
can't do it. Only grace can do it. And look
how the Lord prepared Moses, his servant. First thing is,
this is what God does. He dealt with him personally.
Dealt with him personally. directly with the one who was
called to be his ambassador and go represent him down in Egypt. God dealt with him personally,
directly. Steve was telling us this evening
back there in the men's meeting, a little girl got off the bus
and she said, the teenager is back there cussing. She said, how do you know? What
are you going to do about it? She said, well, because I'm a
Christian. She's about seven years old.
She said, I'm a Christian. Who told you you was a Christian?
My granny. And that's about the way about everybody is. Granny
told them. Mama told them. Daddy told them. Daddy was a preacher, so I'll
be a preacher. We'll just hand it down, hand
it down, hand it down. But when God calls a man, when
He called Moses, God met him. God spoke directly to him. And
God's the one who called him to be His ambassador to go down
there. God revealed His holiness to
him. God revealed His covenant relationship to him. I'm the
God of Abraham. I'm the God of Jacob. I'm the
God of Isaac. I'm the God of your fathers.
I'm the God who saved Abraham. I'm the God who saved Isaac.
I'm the God who saved Jacob. I'm the God who sent Jacob down
into Egypt. I am God. And He showed him His
compassion for His elect people. Oh, I see their afflictions.
I see their sorrow. I see their troubles. I see their
afflictions. I see everything about them.
Everything about them. And oh my! And He declared His
self-sufficiency. He says, Moses said, who am I
going to say send me? He said, you said of the great
I am. He read it tonight. Whatsoever the Lord pleased,
that did he in heaven, earth, the sea, and all deep places.
And there when God said I am, He declared his self-sufficiency. And I am self-contained. I have
all power. I exist eternally from eternity
to eternity. There's never a place or time
I don't exist. Go into the heavens, I'm there.
Go into hell, I'm there. Go into the darkness, I'm there.
Go to the sickbed, I'm there. Wherever you're at. Moses, when
you go down there, I Am's there. Where's I Am? Everywhere! And oh, there was a full revelation
of God's person and character that He gave to Moses. And that's
what a man, you know, he can't go unless he has some understanding
of who God is. He can't. If you can't tell who
God is, what's the use of going? If you don't know who God is,
what are you going to say about Him? Preachers get up and say,
what are they going to say about God? Well, know this, our Heavenly
Father loves you and we do too. Oh listen, God has a dream and
a plan for your life. If you'll just get in it, just
get in it. But that's not the way he made
himself known to Moses. He said, Moses, we've got a wonderful
plan for your life. You know what you're going to
do? You're going to go and tell everybody how much I want to
do for them down in Egypt, but if they'll just let me, I'll
bring them up. No, no. God makes himself known
and he makes himself known one way. And you cannot, you know
why men can't say the right thing about God? Because they don't
know him. If you don't know him, you can't
describe him right. If you don't know Christ, you
can't describe him. If you don't know what he did,
you can't tell what he did. If you don't know who he did
it for, you can't tell who he did it for. I mean, there's an
order to God's way of doing things and the way of manifesting Himself.
Isaiah said, when I saw the Lord. That's the first thing that's
got to happen. You don't see your sin and then
you go to Christ. You see Christ and that's when
you see your sin. And oh, and I tell you what,
God gave him a definite call. And God promised Moses that he
would be with him and that he would fulfill his purpose in
Moses. And the third thing is about
God calling Moses was the Lord blessed him and gave him the
ability for the work that he called him to do. He gave him
the ability to do what God called him to do. He gave him the power
to work miracles. Nobody else could. God gave him
the power to work miracles. And you know how Moses responded
to the Lord's call? You know how he responded to
the Lord's call? Look over here in chapter 3 in verse 11. This
is the first thing he said when the Lord appeared to him. This
is the first sentence. When God appeared to him to howl
that burning bush. Here's Moses first First response, God said, I'm going to send you
down to Pharaoh and bring my people out. And Moses said unto
God, who am I? Who am I? Who am I, Lord, that
a king should bleed and die for? Who am I that I should go unto
Pharaoh and that I should bring forth the children of Israel
out of Egypt? That's the first thing. That's the first thing. Who in the world am I? Who am
I? A fellow who thinks he's something
when he's nothing. The Bible said he deceives himself.
And then look what he does the second time. In verse 13 of here,
chapter 3. Oh my, he had, he said, and Moses
shows a little fear here. He says, behold, When I come
unto the children of Israel, and they shall say unto them
what you tell me, saith the God of my fathers that sent me unto
you, they shall say to me, what is his name? You know, I'm afraid
to go if I don't know who's sending me. And that's a good thing. If you don't know who's sending
you, don't go. Just don't go. If you don't know who's sending
you and you ain't got nothing to say, don't go. Have you ever
seen a preacher get up And he had such pressure on him or something
was so involved in something or something like that he had
preached just a little while and just closed his Bible and said, listen,
I ain't got nothing to say. I'm just too nervous or I'm too
afraid right now. And it set out. I've seen that
happen twice. And it was a grace preacher both
times. I've seen it happen twice. It takes a lot of grace for a
man to say, listen, I'm too nervous. I don't have
anything to say. What I've got to say is the wrong
thing now. So he just closed his Bible and
sat down. It takes a lot of grace to do
that. And that's what Moses is saying.
He's trying to find every reason in the world not to go. Not to go. He's trying to find
every reason in the world not to go. And then look what he,
look at his unbelief. Then over here in chapter four
in verse one. Here's Moses' response to God's call. Then look at his
unbelief. God done told him, said, they're
gonna hear you and they're gonna believe you. And Moses answered
and said, but behold, they won't believe me. They won't believe me. And they're
hearken unto my voice. For they will say, The Lord God
appeared unto you. That's the first thing, you know,
first thing I, you know that, you know what it amounts to here
is pride. He said, if I go down there and they won't believe
me, then they're going to turn around and say, you didn't appear to me.
So here I'm going to be made to look like a fool. And I'm
standing there with, with nothing. I'm going to look like a fool.
That's what he, that was his whole problem was his pride and
his self-righteousness. And that's what actually boils
down to. And then look what he says here. Let's look at this
call of Moses in verse 10. And Moses said unto the Lord,
this is his first, fourth objection, the fourth thing that he says,
O Lord, I am not eloquent, I'm not a man of words, neither heretofore
nor since thou hast spoken unto thy servant, but I am slow of
speech and of a slow tongue. I talk slow. I can't put things
together just the way I ought to. That's what he's telling
the Lord. And I tell you this is true. A lot of people suppose
a gift of oratory. And Mr. Spurgeon, oh my goodness,
what oratory he had. Oh, he had an oratory. And men
suppose that oratory is a great prerequisite for the ministry.
You got to be trained in rhetoric. And the next word I was going
to say, elocution. So I said, rhetoric and elocution,
how to say words right. Take your time to pronounce your
words just right. And all people think that that's
going to be what it takes, as though dead men and sins can
be quickened by enticing words of man's wisdom. You know, the
weapons of our warfare are not carnal. Oh no, we're not. That's why Paul said, I determined
to know nothing among you save Jesus Christ and Him crucified.
And I didn't come to you in the words of man's wisdom. I didn't
come with enticing words. I didn't come in eloquence. I
didn't come in oratory. I come in demonstration of the
spirit and power of God. That's what I come. If you want
to know if God's with me, listen to what I got to say. I'm going
to preach Christ to you. Oh my. And then God rebuked him
now. God rebuked him. And the Lord
said there in verse 11 to him, Who hath made man's mouth? Who's
made man's mouth? Moses. Who maketh the dumb? Who makes people not able to
speak? Who has the ability to cause a man to hear or be deaf?
Or cause a man to see or be blind? Am I not the Lord? Huh? Did Moses actually believe God
didn't know what He was doing in calling him? And God's ways
is radically, radically different from man's. Radically different. Man, he wants to call somebody
that appears to be something. You know there's, I guess there's
probably 50 or 60% of the churches in America now that you can't
get called to the ministry of a pastor unless you're a doctor.
You gotta have a doctor before you name. Or you know, you got
to go to a certain school. Listen, we went to this school
and that school and all that kind of thing. And so they, you
can't even, almost every church has a doctor so and so in it. And I tell you, that's an LLD,
doctor of literature. Doctor of letters. And I tell
you, God said, God chose not the mighty, He chose the weak to make the
mighty look like they ain't nobody to Him. Who's mighty like God? Who wants to talk up and say,
I'm mighty in the scriptures. I'm mighty in the word of God.
I'm mighty in the gospel. God said, oh no, no, no. I'm
going to choose the weakest thing I can find. And that's why Moses
said, I'm too weak to do anything. He chose the weak. Confounds
the foolish chooses the weak to confound the mighty and chooses
nobody's and I'll tell you what if you think you're somebody
oh my soul listen That's one thing I do I know I don't know
much but I know this about God's people Every one of them thinks
that they don't amount to nothing Everybody the person sitting
next to them is better than they are Ain't that right That's what
you think. Everybody in here is better than
I am. I certainly hope people's not
like me. Because you so love and so esteem
one another better than yourself. We realize that we ain't nothing. And I tell you, that's why. And
He said, who makes you to differ? That's what God's telling me.
Who makes you to differ? What have you got? that you didn't
receive. And you know when Paul, when
they first apprehended him, you know what they did? They sent
a fellow and a whole bunch of them got together in Acts 24
and they went down there and hired a big orator named Tertullus. And he's going to go down there
and he's going to make this great charge against the Apostle Paul.
And he laid out all these charges with all of his oratory and all
that. And you know what Paul did? He just stood up and said,
well, I'm very thankful that I can answer for myself. And I said, that's why, you know,
they told the apostle, they told him, he said, you know what,
Paul said, your speech is contemptible and your bodily presence is so
weak. Why in the world do you even
bother? You know what he said? When I get there, you're going
to find out. that it's not me, but God's Word
that you're going to have to deal with. But that's what they
said about him. Oh, your speech is contemptible. You don't even know how to use
words, Paul. And your bodily presence is so,
it don't amount to nothing. You ought not even stand up.
But oh, what did God do with that man? What did God do with
that man? I told you all about the time
Wayne Boyd before he came up to Michigan. He was out in Oregon
and this fellow went off. They sat under his ministry for
a while and this fellow went off, went to school and they
come back. And they sat under his ministry for about a month
and finally they said, we're leaving, Wayne. He said, why?
Because you're not educated enough to help us anymore. You're not educated enough to
help us anymore. And that's what they said about
the Lord Jesus Christ How this man know this stuff having learned
letter never having learned letters. Oh My and that's why God said
who's made man's mouth And what he's telling Moses is I'll overcome
everything that's wrong with you It's not you. It's me in you. It's not you.
It's me for you. It's not you. It's me calling
you and I'll overcome everything that's wrong about you. That's
too much wrong about you. If you just go by yourself, you're
going to be in a mess. But I tell you, I can fix everything
that's wrong with you. I can fix you. And that's what
he's telling about. The perfection of our physical
senses, seeing, hearing, talking, and all these things that God
blesses us with, He also is so to our imperfections. And now
look what God says to him in verse 12. I told you now, have
not I the Lord? Now therefore go. I've heard
enough. Now therefore go. And I'll be
with thy mouth and teach thee what thou shalt say. Oh my. I'll be with your mouth. All
the education, all the greatest vocabulary that a man can come
up with will not amount to anything unless the Lord is with his mouth.
And the Lord puts right things in a man's mouth. Look what he
put in his mouth down here in verse 21. And Moses got down
into Egypt. This is what I want you to say.
And the Lord said unto Moses, When thou goest to return into
Egypt, see that thou doest all these wonders before Pharaoh,
which I put in your hand. But I'm going to harden his heart.
And this is what you're going to say to Pharaoh. Israel is
my son, even my firstborn. I made him to be the father of
this nation. Israel. Jacob. Israel. He's the firstborn, he's the
one that made this nation of Israel from. He's my firstborn. He said, and this is what you're
going to say unto Pharaoh, let my son go. He wasn't supposed
to go in front of Pharaoh and say, now Pharaoh, you know, you're
a smart man, you're a fine fellow, and you know, You know, I know
you're doing the best you can and everything, but I'll tell
you what I'd like for you to do. No. He said, let my son go. He didn't ask him if he'd let
his son go. He said, told him. When God says
something, you tell you what he says. That he may serve me,
and if you refuse to let him go, you know what I'm going to
do? Now you think about going and
telling somebody this. If you don't let him go, I'm
going to kill your firstborn child. Oh, I believe you'd get my attention
if he told me that. But it didn't. It didn't. Then look in verse 13 here now.
Look what Moses says now. And oh, he said, I'll go with
you and be your mouth and teach you what you say. And he said,
Oh my Lord, send I pray thee by the hand of him whom thou
wilt send. And you know what he's saying
here? Send anybody but me. That's what he said. Send anybody
but me. Select anybody you will, Lord,
somebody else. Moses is still unwilling to act
as the Lord's ambassador. And look what happens now. Oh,
if you will send somebody, whom you will, just don't send me,
send whoever you will. And the anger of the Lord was
kindled against Moses. God said, I listen. I've listened
enough out of you. That's what it amounts to. And
that's why, you know, Lord, let me speak one more time about
Abraham. One more time. Can I say one
more thing? Can I say one more thing? When Abraham was before
the Lord, when he went down to Sodom. And, oh, he said, is not Aaron
the Levite thy brother? And I know that he can speak
well. He can speak well. And also, behold, he's coming
forth to meet you. And when he sees you, he's going
to be glad in his heart. You're brothers. And thou shalt
speak unto him. Now listen to what happens. And
thou shalt speak unto him and put words in his mouth. God said,
I'm going to put words in your mouth. Moses said, I can't talk.
But he said, I'm going to put words in your mouth. And watch
what he says. And I'll be with your mouth, and with his mouth,
and I'll teach you what you should do. So what he has to do is he's
still got to speak for God. But who's he going to speak to?
God's going to put in his mouth what he's got to tell Aaron,
because Aaron's only going to tell you what Moses told him
to say. So he's got to end up speaking for God, even though
somebody else. You know, it don't make no difference
whose mouth that God's using. That's what he's telling Moses
here. Nothing was gained in power.
No more virtue or efficacy in one man's mouth more than another.
And old Moses was ready to go when the Lord assured him of
his presence and a cooperation of a feeble man like himself.
Though God assured him again and again and again of his presence.
He acted in unbelief always. But all God's anger was tempted
with mercy to strengthen his weak faith. And the Lord gives
him another sign that he'd be met by Aaron, his brother, coming
to meet him. And you know, and he said there in verse 16, and
he shall be thy spokesman unto the people. and he shall be even
he shall be thee instead of a mouth and listen to this and thou shalt
be to him instead of God. You're going to be speaking to
him what he's supposed to say and what he's supposed to do.
He said you're going to be in my stand. That's why Paul said
I beseech you in God's stand, in Christ's stand. And when God
begins to work, he works in both ends, what's what we call prevenient
grace. It's like when the eunuch was
left Jerusalem and going down through that reading of the scroll
of Isaiah, God was working over here in Philip and both of them
at the same time. And so when they brought together, neither
one of them was surprised. God works at both ends. That's
why he said, Moses, you're going to go down here, but I've got
somebody there to help you. You're going to go down here,
but I've got somebody, your brother, to meet you. No, he didn't. And Aaron, God had to spill to
Aaron and say, now you go over there. It's like Saul and Ananias. It's like Cornelius and Peter.
You know, God said there's going to be a man coming up here tomorrow
to preach to you. And they were waiting for him
to come. They didn't know who it was that was going to come. And while
he was telling somebody that was going to come preach to you,
God was telling Peter, he said, you're going to go up to this
fellow's house to preach tomorrow. God don't make no mistakes. And
I'll tell you what, this fellow knows what's going to happen.
This fellow knows what's going to happen. And they don't know when
it's going to happen. God brings it to pass. God brings
it to pass. And then God told him, he said,
okay, verse 18, Moses went and returned to Jethro. He was on
the backside of the desert. Now he went home, returned to
Jethro, his father-in-law, and said unto him, let me go, I pray
thee, and return unto my brethren, which are in Egypt, and see whether
they are yet alive, be yet alive. And Jethro said to Moses, go
in peace. You know this is when he went
to his father-in-law, what a very commendable act. Jethro had taken
Moses in when he was a fugitive. Pharaoh was on his trail, was
going to get him to kill him. So he was a fugitive when Jethro
took him in. And Jethro turned around and
gave him his daughter for a wife. Provided him a home and work
for 40 years. Provided him a home, provided
him a wife, provided him a job. He took care of Jethro's flock. That's a commendable thing. Somebody
does something good for you, no matter who it is. Thank them
for it. Tell them you appreciate it.
That's what he's saying here. And Moses requested. He was thoughtful
of others. He appreciated the blessings
and favors he had received. And beloved, our spiritual calling,
our spiritual calling, being believers, does not absolve us
of our common responsibilities of life. To treat people and
with respect and commend them when they need to be commended.
Be thankful for it. And you know what Jethro said
to him? Moses, You go and you go in peace. The
Lord bless you. And then look what happens here.
I'm going to wind this up here in a minute. And oh, the Lord
said, go. And the Lord said in verse 19,
go return into Egypt. for all the men are dead which
sought your life. Moses took his wife and his sons
and they started back down into Egypt. Look what I said in the
last part of verse 20. He had the rod of God. It used
to be Moses' rod. God said to Moses, what do you
got in your hand? A rod. Throw it down. Then from then
on it's known as the rod of God. It's God's rod. It's what God's
going to use. And I tell you, and the Lord
said to Moses, when you get down there, you do all them wonders
that I've told you about. And he took his wife and his
sons and away he went. And went back down to Egypt.
Now look what happened. And down in verse, they left. in verse 24, and it
came to pass by the way in the end, they went through an end,
by an end, that the Lord met him, and listen to this, sought
to kill him. What? He just called him. Now he seeks to kill him. Why?
God's holy. And what did he do? Moses had
fulfilled his responsibility over his house. He knew that
circumcision was a token of the covenant that God had with Israel. And Moses had failed his responsibility
over his house. He hadn't circumcised his sons
because of his wife. She didn't like it. She didn't
like Moses' religion. She didn't like Moses' God. And
that's what you'll find later in Exodus 18. He said, you're
just going back to the house. You're just going back to daddy.
She didn't like his religion. She didn't like God. She didn't
like anything about him. And look what had happened now.
And his wife, that's why they weren't circumcised. And that's
why God said, listen Moses, you know what you're supposed to
do and you haven't done it. And look what she said. Then
Zipporah took a sharp stone and cut off
the foreskin of her son and cast it at his feet. Cast it at Moses'
feet. And said, surely you're a bloody
husband to me. Your religion's a bloody religion
and I don't like it. Your religion's a bloody religion
and I don't like it. It's different than anybody else.
It's different the way I was raised. And listen, so he let
him go. Evidently God held him. God put
him down. He wasn't able to even get up.
So God let him go. then she said a bloody husband
thou done to me because of the circumcision I don't like this
Moses I don't have nothing to do and that's why Moses didn't
do it that's why he didn't do it and Moses down in verse 27
Moses on his way into Egypt and the Lord said to Aaron go into
the wilderness to meet Moses Boy, that's where we spend most
of our life, ain't it? In the wilderness. Go into the wilderness and meet
Moses. And he went and met him. Look where he met him at. In
the mount of God. Where God was. He's there where God is in the
mount of God. Moses where God is. And that's
where they met. And oh, guess what they done?
They kissed. They kissed. They kiss, you say,
men's not supposed to kiss. I kiss men all the time. I kiss
men all the time. I kiss them on their cheek. That's
a whole, the scripture says, greet your brethren with a holy
kiss. They're holy and I'm holy by Christ. Why shouldn't we greet
one another with a kiss? Because it shows how much we
love them. And that's what they loved one another and they saw
one another and they, and oh my. And I tell you what they
meant in the mount of God because that's where all communion and
services done is in the presence of God. You come out from the
presence of God and then you go. He was out there, that's
where they met and they left from there and they went down.
And all they got there, Moses told Aaron, this wasn't the first
thing Moses told Aaron, all the words of the Lord who had sent
him. and all the signs which he had
commanded. He took that rod and started showing all the signs
that God commanded him to show. Aaron saw them with his own eyes.
And Moses and Aaron went and gathered together all the elders
of the children of Israel, representatives of the people. Oh my! And did all the signs in the
sight of the people that the Lord had told him to
do. and look how did they react and when the people and they
saw all the signs in the sight of the people and the people
believed God told them they are going to believe he said Moses
they are going to believe you they will see these signs they
will see these wonders and oh just like he told him would and
oh my and they believed and when they heard And that's what you
got to do. Faith cometh by hearing. Hearing
by the Word of God. And when they heard that the
Lord had visited the children of Israel. Oh, He got to visit
you. Oh, He visits you. Visit the
children of Israel. And then He looked upon their
afflictions. He saw what happened to them. They bowed their heads and worshipped. And when we hear the gospel,
we hear that God saw our affliction, saw our burdens, saw our cries,
saw our sin, saw all that was wrong with them. Somebody come
and preach to us and we heard that God has visited us in His
blessed Son. And we see Him, we bow our heads. Oh God, oh God, who's like unto
you? Who's like unto you? And I tell
you what, there's nothing, nothing like worshiping God. There's
nothing like hearing the gospel. Nothing like it, nothing in this
world even comparable to it. A little, a few of us here, and
oh my goodness, God in his mercy, lets us hear, lets us believe,
and we bow and we worship. Oh, blessed Savior, blessed,
blessed Savior. Thank you for allowing us to
meet here again today. Oh, Lord, you're so patient,
so kind, so gracious, so full of mercy. Lord, we come unworthy,
no abilities, no strength in ourselves. But Lord, you stretch
forth your hand and you lift us up and you hold us up. And
you instruct us and you help us. Oh Lord. Oh. God bless your holy name. Lord Jesus, thank you. Oh bless
your glorious name. Oh blessed be the Lord. Thank
you Lord Jesus. Blessed be your name. Blessed
be your name. Thank you Lord. Thank you so
much. Amen. Amen. Well, let's turn to 51
in the hymn book. We'll stand and sing that and
then we'll be at liberty to go. Psalm 51 in the Hebrew. Oh, I tell you, the Lord is so
good. So good. How gracious. How gracious. Praise the Savior, ye who know
Him, who can tell how much we owe Him. Let the earth surrender
to Him all we are and have. Jesus is our Savior. that charms us. If our conflict
fits and arms us, nothing moves and nothing harms us, while we
trust in Him. Trust in Him. He stays forever. He is faithful. Changing never. Neither force
nor God can sever those he loves from him. Keep us, Lord. God bless you remember the folks
that has been mentioned tonight