A verse of Scripture found here,
Psalm 27, verse 8. When you say it, when you say
it, God has to speak. And He speaks
through His Word, speaks through His preachers. And he says, When you said, Seek
ye my face, God said, Seek my face. And God said, Seek my face. Look what David said. My heart
said unto thee. My heart answered, not my words,
not what I said, not how religious I am, not all the things that
I said I was going to do, I resolved to do, I was committed to do.
He just said, My heart said. My heart said, out of the depth
of my heart, I said unto thee, thy face, Lord, will I seek,
will I seek. Now, we're talking about seeing
the face of the Lord Jesus Christ, seeing the face of God when God
tells us to look. And in the margin, it says, if
you've got a margin like mine, and it says this, my heart said
unto thee, Let my face seek thy face, O Lord." Now, I want to
talk about seeing the face of the Lord Jesus Christ. When God
said, seek my face, my heart said, I'm going to seek it. I'm
going to seek it. Now, there are images, paintings,
which are very, very famous, that depict our Lord. Got the
long hair, got the angelic face. Some, you know, show him with
his crown of thorns on him, a little loincloth around him, and a little
rib in his side. And they're very famous that
depict our Lord. But that's all they are. That's
all they are. They're just images. They're
depictions. They come from someone's imagination. And if we're to get a true description
of our Master, of our blessed Savior. We must get it from God's
Word. We've got to get it from the
blessed Book, God's precious Word. It's only the Word that
describes the Lord Jesus Christ. The Word describes Him and lets
us know what He looks like. See, we're not concerned with
a physical description nor an image. I know most folks, whenever
they say, well, close your mind, what do you think, what do you
think Jesus looks like, you automatically see one of these pictures pop
in your mind. I haven't had that pop in my mind in years, you
know, because I've got, I understand, I understand that there is no
middle image that I can have of Christ because it's all it
would be. It would be an image. And an
image comes from your imagination. And I heard Tim James say one
time that this imagination of ours is a God factor. It creates
gods out of it. But anyway, we're not concerned
with a physical description or an image, but we're concerned
with a living Lord. A living Lord who has a personality,
who has a character. Lots and lots and lots of people
get down before images and they weep before those images. I was in Mexico one time in San
Cristobal, up in the mountains, in a big cathedral up there built
back in the 1500s, and they had all these images in there. They
even had a Jesus in a plastic casket up in front of the altar.
And those people would come in, the first thing they would do
is they'd bow down and kiss the hem of a plastic statue of Mary
there, and then they'd crawl on their knees. Get up in front
of those images and just cry. But there's many who weep before
images and bow before images who have never, ever bowed a
knee to the Lord Jesus Christ, nor wept before the Lord Jesus
Christ Himself. And I tell you, let's look into
God's Word. And let's seek, as he said, thy
face, O Lord, you told me to seek, and thy face, O Lord, I'll
seek. Let's look into God's Word and
seek the face of our Lord Jesus Christ. And the face, the face
represents the person. The person. You said, seek my
face, O Lord. We're going to seek your face.
And the first face we will look at, look with me in Matthew chapter
17. Look with me in Matthew 17. There's many places it talks
about the face of our Lord Jesus Christ, but in Matthew 17, the
first thing we see here is the face of His deity. Our Lord Jesus
Christ was God, manifest in the flesh. The Lord Jesus Christ. And how do you paint an image
of God? How do you depict an image of
God? And here is our Lord Jesus Christ, who is God, who assumed
human nature and took upon Him flesh. And it says here in Matthew
17 and verse 1, and after six days, Jesus taketh Peter, James,
and John, his brother, and bringeth them up into a high mountain
apart. Now listen to it, and was transfigured before them,
and his face did shine as the sun, and his raiment was white
as light. His face just lit up like the
sun. And God gets as bright as the
sun. You look in the sun, it blinds
you. That's why it says God dwells in a light that no man can approach
unto. And His face was transformed
while those fellows was looking at Him, just like the brightness
of the sun. And they could not look upon
Him. They couldn't do it. And so, you see, beloved, we
see the face of His deity. And I'll tell you, when you talk
about seeing God, How do you react when you see God? How do
you act when you see God? Do you jump up and down? Do you
clap your hands? Or do you do like everybody else
does? Bow down before Him and say, Oh God, how glorious and
holy! Oh Lord, I want to see Your face!
And I want to see the face of God. And that's what we see.
And let me tell you something else. Not only do we see the
face of His deity, but we see the face of His humanity. The
face of His humanity. Now, our Lord Jesus Christ has
said this about him in Isaiah 53, 2. He had no form when he
took upon himself flesh, when he became a man. He had no form
nor comeliness that we should desire. When you looked on him,
he had no form, physical form. He had no comeliness about him. David was a comely man. David
was a beautiful man. And men told me they said that
about David rarely in completion. And he said there, when you looked
at Christ, no comeliness about Him. Daniel had comeliness. He said, my comeliness was turned
into corruption. But there was no comeliness about
the Lord Jesus Christ. There was no beauty about Him
that we should desire Him. So when you saw Him, you didn't
see anything special or peculiar. You didn't see no halo over his
head, or you didn't see an aura about him. You're looking at
a man that is as common, when everybody saw him, said, he is
that. And we said nothing special about
him. And that's what they said in John chapter 6. Let me show
you exactly what they said about him. And they said over here in John
6.41, it says this, and they said, Is not this Jesus? You know,
in verse 41, the Jews didn't murmur at him because he said,
I'm the bread which came down from heaven. I am that bread,
the bread that God fed the Israelites with. He said, I'm that true
bread. And they said, is not this Jesus, the son of Joseph,
whose father we know and mother we know? How is it then that
he says, I came down from heaven? They saw no beauty of that. There's
not no glory about it. There's not no beauty about it.
He was cuddling. And when you looked at the tabernacle
in the wilderness, that place where God dwelt, when you stood
back and looked at it, and you looked down on that tabernacle,
do you know what you'd see? You'd see a bunch of baggy skins
stretched over a bunch of boards. And you'd see four pillars out
in front with a little veil in front of them. That all but when
you went inside that tabernacle, And look past those badger skins.
That's not just a tent. But when you went inside there
and went behind that holiest of holy, that bell back there,
the first thing you saw was a golden altar. And on that golden altar
was a mercy seat. And that was the Shekinah glory.
When you looked up, you saw this glorious tapestry, pure white
with gold and silver and blue and purple. But on the outside,
it didn't look like anything. But when you got inside it, oh,
the gold, the boards had gold on them. And that beautiful tapestry,
blue and gold and silver and all that gold thread in it. And
there's that golden tabernacle. There's that golden altar. There's
that altar of incense. That's where God dwelt, behind
that. But oh, the beauty was on the
inside, not on the outside. And that's the way it is with
our Lord Jesus Christ. And the inside's where the glory's
at. There was no comeliness of beauty
about Him on the outside. The glory of God was veiled.
And how can we know we've seen His deity? Well, look back in
Matthew 17, and I'll show you how we can tell. How can you
tell if you have seen our Lord Jesus Christ in His deity and
His humanity? In Matthew 17, I'll show you
how you do it. How can we know we've seen His
deity? And oh, I'll tell you, just like
that tabernacle, there was no beauty about Him that we should
desire Him, because it was veiled in that flesh. But look what
it said here, and after he is transfigured, down there in verse
3, after his face shined as the sun, his raiment white as light,
behold, there appeared unto him Moses and Elijah talking with
him. Then answered Peter, said unto Jesus, Lord, it is good
for us to be here. If thou wilt, let us make your
three tabernacles, one for you, one for Moses, one for Elijah.
While he escaped, behold, a bright cloud overshadowed them. And
behold, a voice came out of the cloud, which said, This is my
beloved Son, in whom I am well pleased. Hear ye him? And when
the disciples heard it, they fell on their face, and were
sore afraid. And when they lifted up their
eyes, they saw no man save Jesus only." Now, that's how you know
you've seen him. When you lose sight of anything
else and see Jesus only, that's when you know you've seen Him.
When you looked at Moses and said, Moses and the Lord won't
do it. When you look at the prophets and every one of them give witness
and pay witness to our Lord Jesus Christ, you fall back and you
say, oh, I see nobody but Jesus only. You see, Moses had his
place. The law was given by Moses, and
Moses wrote of him, our Lord said. Elijah and the prophets
have their place, for all the prophets give witness to him,
but there's only one tabernacle, only one place where God will
be worshiped, only one place where we can worship, and that
Jesus only. He didn't say Jesus and Moses,
or Jesus and the prophets. That don't even sound right.
When they lifted up their eyes, Moses and Elijah was gone. The
bright cloud was gone. But there was the Lord Jesus
Christ alone. And whenever you see everything
else is gone but Him, then you know you've really seen Him. Wouldn't you agree with that?
And let me tell you something else about His face. His face
was a face of purpose. Oh, Lord, let me seek Your face.
His face was a face of purpose. The Scriptures tells us in Luke
9, 51, you don't have to look there, but when the time was
come, when the time was come, when He was to be received up,
and there's a time and a purpose and a season for everything under
the heavens, and when the time was come that He should be received
up, going to Jerusalem to be received into the hands of sinful
men. You know what he did? He steadfastly set his face to Jerusalem. Steadfastly set. Look with me in Isaiah chapter
50. He steadfastly set his face to
go. Our Lord had a work to do. He
had a time for that work to be done. He had a time that he had
to go to the cross. He has a time. But he must be received up, received
into the hands of sinful men, received into his Father, and
the time must come. And look what is said here in
Isaiah 15, verse 5. The Lord God hath opened mine
ear, and I was not rebellious. That means he put a hole in his
ear of being servant. Neither turned away back. And
look what it says here. Because I was obedient to him,
I gave my back to the smiters. Time for him to be received up.
My cheeks to them that plucked off the hair. I hid not my face
from shame and spit. Therefore will the Lord God help
me, therefore I shall not be confounded, therefore I have
set my face like a flint, and I know that I shall not be ashamed."
Oh, he set his face, set his face to that cross, set his face
to the will of God, set his face to the wrath of God, set his
face to the work that he had to do, and set it like a flint. Nothing's going to stop him.
Can you possibly associate that face, that person, the Lord Jesus
Christ, with failure? Can you associate that face with
failure? Would He steadfastly set His
face to say that He tried to do something and couldn't do
it? To say that He died for men that
will not be saved? To say that He shed His blood
for men whose sins will be put away by that blood? To say that
he failed in his purpose? To say that there will be one
soul in hell for whom Christ set his face to go up? Can you
associate that face with failure? Isaiah 42 says he shall not fail. He won't even be discouraged. Oh, he says, Father, I finished
the work that you gave me to do. God found out me with the
glory which I had with you before the world was. I finished the
work. I've kept every one that you've
given me. I've lost none of them. All that you've given me, I didn't
lose a one of them. You reckon that, beloved, that
if we was given to Christ and Christ died for us, set his face
for us, you reckon that we could ever be lost? With salvation by the will of
God? When Christ said, can you...
Did He fail to put sin away? Did He fail to satisfy the justice
of God? When He tread the winepress of
the fierceness of the wrath of God by Himself? Did He fail as
our substitute when He bore our sins in His own body and put
them away by the sacrifice of Himself? Did He fail as the Lamb
of God who would bear our sins in His own body on the tree?
When they came to take the Lord Jesus Christ in the Garden of
Gethsemane, He said, Who seek ye? And they said, Jesus of Nazareth. He said, I'm here. And if you take me, let these
go. If you give me, you can't have
them. And if you give me, every one
of these get to go free. And God got him, and I get to
go pray. Oh my, can you associate that
faith with faith? He steadfastly set his face to
go. He can't fail. He ain't going to fail. And if
anybody thinks for a moment that the death of Christ was an effort
for God to save somebody, that He just made it possible for
somebody to be saved. when the Scriptures tells us
that he shall accomplish his purpose, that he shall not fail,
he shall not be discouraged, that he did put away sin by the
sacrifice of himself. And whoever's sin was put away,
well, then those sins, whoever he poured on their body, on the
tree, they're gone. God said, I'll cast them as far
as east is from the west. I'll cast them behind my back.
I'll throw them out as a thick cloud. Now, if Christ bore my
sin, listen to what I'm telling you, if Christ bore my sin, and
He said fast to His face, and He put my sin away, if He satisfied
God for me, done the work that I should have done, or done the
obedience that I should have obeyed, that fulfilled the law
that I should have kept, and could And that wrath of God come
to claim me, and the justice of God demanded my death. If
Christ in my place took my sin and endured my wrath, and God's
justice was poured out on Him, then God cannot possibly come
and get me again when Christ has done done it. There wouldn't
be any justice in that, would there? Alright, let me show you another
one over here in Luke 22. Luke 22. Oh, his face of purpose. He has a face of purpose. When
the time was come. There's a time to come. But look
with me in Luke 22. Oh, may God look at you like
this today. Luke 22, verse 60. I call this His face of repentance. Our Lord's face of repentance.
When you see His face, it brings repentance. It brings sorrow
and grief. Y'all remember, when our Lord
Jesus told Simon Peter, He says, you know, before the rooster
crows, In the morning, you'll deny me
three times. Alright, look in verse 60. This
is the third time that Peter denied him. And Peter says, Man,
I know not what thou sayest. And immediately, while he had
spake, the cock crew. And look what it says in verse
61. They're fixing to take him over to Pilate now. And the Lord
turned and looked upon Peter. Imagine, if you can right now,
the Lord turning and looking at you. You've denied Him. You've denied Him. You won't
own Him. You won't say He's your Lord.
You won't say He's your Savior. You won't bow to Him. You won't
acknowledge Him. And the Lord's looking at you.
The implicit eyes are looking at you. John Newton said, he
looked with them languid eyes on me and did charge me with
this sin. And you're looking, Christ is
looking right at you now. And those eyes, there's no anger
in them. There's no wrath in them. Just love, mercy, compassion,
tenderness, forgiveness. Forgiveness. And the Lord turned
and looked upon Peter. And Peter remembered the word
of the Lord, how He had said unto him, Thou shalt deny Me
not thrice. And after Peter looked on Him,
look what happened. And Peter went out and wept bitterly. I tell you, if you ever see the
face of Christ looking at you like that, and you charge Him
with your sin, you know what you'll do. You'll go out and
weep bitterly too. You'll be heartily smitten. You'll look,
and He looks at you, and you'll go out and say, Oh, Lord, oh,
I've denied you. Oh, I've denied you. I haven't
stood for you. I didn't believe you. I didn't
bow to you. I didn't own you. I didn't acknowledge
you. You told me what I was. You told me what I'd do. You
told me everything that I've ever been, everything I've ever
thought, everything I've ever said. And now you're looking
at me. And you seek me for what I am,
for who I am. And you'll go out and weep bitterly,
too. You really will. And that's why our Lord Jesus
Christ says, Seek ye my face. And we say, Lord, we'll seek
it. God's people, and I know this from experience, and I know
you do, too. God's people. can get awful cold,
can get awful hard, can get awful indifferent. Sometimes we can
even warm at our Lord's enemy's fires. But when He turns those blessed
eyes on you, and your heart will break, and
it'll soften, and you'll say, O Lord, I seek Your face. Have mercy on me." When Saul
of Tarsus saw it, you know what he did? He fell down. When Thomas
looked upon him after he denied him, he said, I will not believe. When he looked on him, he cried
out, my Lord and my God. And oh my, let me show you another
face in Isaiah 53. I hope I haven't taken over.
Look in Isaiah 53 with me. This is our gospel right here.
His face of suffering. Face of suffering. You remember
I read that in Isaiah 50 where He said He gave His face, His
back to the smiters. He turned His back to them. He
never... You know this idea that they drug Christ and He was a
victim? No, no. He says He turned His back to
the smiters. them to him. Go ahead and smite.
Smite the shepherd. Go ahead and smite. And they
beat him thirty-nine stripes till his back was bloody and
broken and bones were showing. And he said to them, I gave my
face to them who plucked off the beard and those who spit. He said, I gave my face to them.
And then look what it says in verse 14 of Isaiah 52, talking
about his face of suffering. And as many, Isaiah 52, 14, and
as many were astonished at me, his vigils were so marred more
than any man. Oh, they'd plucked off that beard,
they'd slapped him, and his form more than the sons of men. Oh,
his face looked awful. It looked horrible the way they
beat him. But look down here in verse 3
of chapter 53. He is despised and rejected of men. A man of sorrows and acquainted
with grief. And oh, what did we do with our
faces? What did our purses do? We hid
them. Turned them away. He was despised
and we had stinged Him not. But this is what was really going
on while we were hiding our faces, while He was despised and rejected. We didn't esteem Him. Here's
what was really taking place. Surely, surely He had borne our
griefs. That's why He has a man of grief.
Bore our griefs, turned our sorrows. And we said God stroke Him, God
smote Him, God afflicted Him. But here's what really happened.
When God was doing that, he was wounded for our transgressions,
bruised for our iniquities, chastised when our peace was upon him,
and all those tribes they beat him with was our healing from
our sin and rebellion. And all we, like sheep, have
gone astray. We've turned every way to His
own way. What happened when we done that?
When we went our way, the Lord took Christ when He took Him,
and He laid on Him, laid on Him, put them all on Him, the iniquity
of us all. And oh, beloved, and it says,
He opened not His mouth. He was brought as a lamb to the
slaughter. And as a sheep before His shearers
is done, He didn't open His mouth, didn't defend Himself. Never
asked for pity. Never asked for mercy. Never
said, oh, you're doing me wrong. He never said, spare me just
once. He never said a word. Answer still me. Taken from prison and from judgment. Who's going to stand up and declare
his generation? Who's going to stand up and say,
that's my son, this is my people, this is the man that I love?
He was cut off out of the land of the living. And here again
is the reason, for he was the transgression of my people. Was
he stricken? And he made his grave with the
wicked, and with the rich and his dead, because he had done
no violence. And there was in him deceit in
his mouth, and listen, here's the capstone, yet it pleased
the Lord. God did this to bruise him. God
put him to grief. When new God made his soul an
offering for sin, he shall see his seed. Who's his seed? Every
elect person for whom Christ died. And he shall prolong his
days, and the pleasure of the Lord shall prosper in his hand.
And he shall see the great travail, the agony of our Lord's soul. And God said, I shall be satisfied. And then by Christ making himself
known to us, shall my righteous servant justify many. Why? Because he bears their iniquities. Oh my! See, he suffered, and
he suffered so much, but his suffering wasn't for himself.
It was for us, for his people, for my transgression, for our
iniquities. And in this trade, when they
took him down from the cross, and they got his body ready for
burying, you know what they done? They put a cloth across his face. to hide how beaten and bloody
and mangled his face was. Beards had been plucked out.
See what he had endured. His face at that time was a monument
to the justice of God itself. There was no mercy, there was
no pity, only justice, only wrath. And no wonder, he said, is it
nothing to you that passed by? Wherewith the Lord hath afflicted
me in the day of his spirit's wrath? And I can't help but wonder,
what will his resurrected face look like? He looked awful on
that cross. It looked awful after they got
through beating him. It looked awful after they plucked
the hairs off of his face. After they slapped him and slapped
him. But what will his resurrected face look like? I don't know,
but one of these days I'm going to find out. Let's look at his glorious face. And I know I'm having you look
at too many scriptures, but look with me in 2 Corinthians chapter
4. Let's look at his glorious face here. His glorious face. Our Lord has a glorious face
after His resurrection, after His people have seen Him. They
know who He was. But I ain't seen Him like I'm going to see
Him. But it says here in verse 6,
2 Corinthians 4, for God, who commanded the light
to shine out of darkness, hath shined in our hearts to give
the light of the knowledge of the glory of God. in the face,
in the person of the Lord Jesus Christ. If you want to see God's
glory, it's in Christ. Well, you mean that same man
that was beaten so bloody? Yes. That's where God's glory
is. Moses said, show me your glory.
You know what he said? I've caused my goodness to pass
before you. And God's goodness passed before
us on this earth in the Lord Jesus Christ. He said, I will
declare my name before you. And the Lord Jesus Christ came
into this world to declare the name of God. He said, Philip,
show us the Father that will satisfy us. He said, Philip,
if I've been with you such a long time and you've not seen me,
if you've seen me, you've seen the Father. And God said, no man can see
my face and live. He said, but there's a place
not me. real close to me, and I'll put you in that cleft, I'll
put you in that rock, and I'll cover you by hand, and beloved,
now we're in that rock, the Lord Jesus Christ, in God's glory. We see it in Christ, we see it,
go by us in Christ, and oh my, in our blessed Savior's face,
we see the attributes of God, the goodness of God. the name
of God. He said, I'll have mercy upon
all mercy. We've seen the sovereign mercy
of God in Christ. And in His face, we get God's
knowledge of His glory in Christ. And let me show you another real
quick. Now, this is one I hope you never see in Revelation 6. I hope you never see this face.
God help you to never see this face. Oh, don't see this face. May God keep you from ever seeing
this face. Revelation 6. Look what it says
down here in verse 15. And the kings of the earth and
the great men and the rich men, and the chief captains, and the
mighty men, and every bondman, and every free man, him themselves
in the dens and in the rocks of the mountains, and said to
the mountains and rocks, Followed us, and hide us from the face
of him that sitteth on the throne, and from the wrath of the Lamb. For the great day of his wrath
is come, and who shall be able to stand?" Oh, I pray that nobody in this
building will never see that face. I hope you never have to pray.
Oh, rock hide me. Run in a cave and say, oh, hide
me. I see the face of that man. I see it. Ain't nothing but anger
on it now. I see wrath in that face now.
He's angry now. You didn't believe me. You didn't
trust me. You didn't believe that I bore
your wrath on that cross. Now you'll have to bear my wrath
yourself throughout eternity. Oh, God help you never see that
face. Oh, never see that face. I pray
that God will open your hearts that you'll see the face of the
Lord Jesus Christ the way I've depicted it up to this point.
And you'll never, ever see the face of the wrath of the Lamb. Let me show you another real
quick in Matthew 26. Oh, you need to see this. Matthew
26. The face of rejection. The face
of rejection. Matthew 26. Verse 67. The face of rejection. Oh, my. Oh, God help you never see the
wrath of the Lamb, the face of His wrath. Look what it says
here in verse 67. They ask Him, what do you answer?
They say, He's guilty of death. And then look what they say here
in verse Matthew 26, 67. Then did they spit in His face. That's one of the most disrespectful
things that a person can do to another person, spit in their
face. Clear their throat and spit in your face. You're talking
about showing contempt. Despise. Rejection. Hatred. Animosity. Every evil
thing. Walk up to this blessed holy
man and spit And then not only that, but they
spumpeted him and others smote him with the palms of their hands. Oh, beloved, don't despise the
day of the Lord. Don't treat the Lord's face this
way. Don't turn your face away. Don't do that. Don't do that. Don't reject the face of Christ.
Don't spit in it. Don't slap it. Don't do that. People say, we don't. The very
fact that you live your life without him, that you don't care
for him, you're treating him just exactly like he don't exist.
He has no power, no glory, no authority that you want him or
that you need him. That's the way you treat me. And then I'll read this one to
you and then I'll wind it up. And then there's the face of
salvation, and I'll read this to you. It says this, Psalm 8, verse
3, Turn us again, O God, turn us again, cause thy face to shine,
and we shall be saved. Turn your face, O Lord, turn
us, turn us! Cause thy face to shine. Look
at us with, oh, let us smile at us. Let us shine towards us.
Look at us with favor. Look with grace. And it says,
and we shall be saved. And you've got to see this. And
then I really haven't done it. It's my last poem. St. Quentin's
1312. St. Quentin's 1312. No, 1 Corinthians 13.12. I'm
sorry. I knowed I was in the wrong place.
That ain't the first time. It won't be the last, I don't
expect. 1 Corinthians 13.12. Look what
it says here. For now we see through a glass
darkly, but then face to face. Face to face. I was on the way
to the service this morning, and I got to thinking about Brother
Floyd, and I thought, beautiful morning, and I started singing.
I remember where he said, you know, I'll see you in the morning.
I started singing that song. I'll see you in the morning. I'll meet you in the morning
by the bright riverside. And I thought, boy, of course
I started better than that, you know. Much better. Much better
than that. Much better than that when I'm by myself. But I said,
oh, boy. Oh, we'll do that again. I'll meet you in the morning. And I got thinking about that,
boy, we'll all meet, and we'll meet the Lord Jesus Christ, and
then we'll see Him face-to-face. See one another face-to-face.
And I love that old song that says, on that great getting-up
morning, that great getting-up morning,
all of us will get up in the morning and go visit the Lord.
It's a whole brand-new day. And then we'll see Him face-to-face. And then look what He says. I
only know things in part right now, but then you know what I'll
know? I'll know then, just like I know
now. I'll know then what God knows
about me now. I'll see, face to face. Oh my. And what David says, David
said this, when I'll awaken thy likeness, that's when I'll be
satisfied. And all belovedness says here
that when they see the face of the Lamb, Revelation 22 and 3
says they'll see the face of the Lamb, and His name will be
written on their forehead. See face to face. Oh my, what
a day. What a day that'll be. But if
you've seen the face of Christ, it's God blessed you to see the
face of Christ.