A Decent Flowery Downhill Way to Eternal Destruction by John Angel James

Christ is the supreme object of a true Christian's love, the chief source of his felicity, the highest end of his life, The first object of a Christian's desire, pursuit, and expectation is the salvation of his soul. Our great business on earth is to fit for heaven. Our main concern in time is to prepare for eternity.

The world is, indeed, a very dangerous foe to the believer. to very, very many, it is the most destructive one. They are not so likely to be subdued by open vice as by worldly mindedness. Worldliness is the sin of the age and has deeply infected the Church of Christ.

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. 1 John 2 verse 15. This verse ought to ring through all Christendom and make the ears of millions tingle and their hearts to palpitate with fear and alarm.

What is the world? not merely open sin and vice, profligacy, idolatry, infidelity, or heresy, oh no, the world contains many things besides the lust of the eye, the lust of the flesh, and the pride of life, things more decent, more innocent, more rational, more commendable than these vile objects. Everything on earth, however fair, laudable, and excellent in itself, everything besides God is the world.

Your business is the world. Your family is the world. Your comfortable home is the world. The wife of your bosom is the world. The children whom God has given you are the world. What, then, you exclaim, are we not to love these? Yes, in proper degrees, but not more than God. You are not to seek your highest happiness from them. You are not to be more solicitous to secure them than heaven. It is of a supreme love which the apostle speaks. Anyone who loves his father or mother more than me is not worthy of me. anyone who loves his son or daughter more than me is not worthy of me." Matthew 10, verse 37.

Christian professors, there is need to have these solemn yet righteous demands sent with a voice of thunder into your places of business and scenes of domestic comfort. You have need to be told that all this engrossing solicitude about business, all this eager haste to be rich, all this ambition for larger houses, all this taste for elegance, show, and fashion, all this competition for name and fame, which leads to a neglect of salvation, to departure from God, to indifference to heaven, is the love of the world, which is incompatible with the love of the Father.

And not less so, that supreme concern about domestic enjoyment, that taste for fashionable amusements, or even that more refined and simple love of home-bred delights, which leaves out God, salvation, heaven, and eternity. Here, here, I repeat, is your peril. Here, the enemy with which you have to do battle. It is not vice. It is not profligacy. It is worldly-mindedness.

Do we not see mere professors throwing themselves wholly, body, soul, and spirit into their trade, into the cherished objects of their ambition, into their entire devotedness to a worldly life? In these things, and for them, they live. These things bind around and overgrow their heart, stifle all serious thoughts, smother all heavenly desires.

The road that leads to destruction is broad enough to comprise many parallel paths. And there is one path crowded with professors of religion, walking in company with cheerful appearance and elegant attire, an elastic step, but still walking to perdition. Oh yes, there is a way to hell through the church. a decent, flowery, downhill way to eternal destruction, and there are many who take that road.

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