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Tom Harding

Christ Died For The Ungodly

Romans 5:6-11
Tom Harding October, 19 2025 Audio
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Romans 5:6-11
For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

In the sermon titled "Christ Died For The Ungodly," Tom Harding elucidates the profound doctrine of substitutionary atonement as depicted in Romans 5:6-11. He argues that Christ's death is a powerful demonstration of divine love, stating that He died specifically for the ungodly, signifying that salvation is offered not to the righteous but to those who recognize their sinfulness. Harding draws upon Scripture, including Romans 5:8-9 and Isaiah 53:5, to reinforce the concept of Jesus as the sole mediator and substitute who bore the punishment for the sins of His elect. The practical significance of this doctrine lies in its assurance that sinners can find hope and forgiveness through Christ, who accomplished atonement in accordance with God’s sovereign plan. The message emphasizes the necessity for individuals to recognize their state of ungodliness and their need for Christ’s redemptive work.

Key Quotes

“This is the sum and substance of our gospel. This is the very core and heart of the gospel of the Lord Jesus Christ.”

“Christ died for the ungodly... the Lord Jesus Christ didn't die for righteous men, nor for religious men, nor for men who think they're deserving.”

“Pardons for the guilty. That's right. Pardons for the guilty. Mercies for the miserable. Salvations for sinners.”

“He died according to God's appointed time... He didn't die as a helpless victim of vicious men, but he died the appointed sacrifice of a holy God.”

What does the Bible say about Christ dying for the ungodly?

The Bible states that Christ died for the ungodly, demonstrating God's love and grace towards sinners (Romans 5:6).

Romans 5:6 clearly states, 'For when we were yet without strength, in due time Christ died for the ungodly.' This highlights the core of the Gospel, emphasizing that Christ's sacrificial death was not for the righteous, but specifically for those who are sinful and undeserving. It reflects God's immense love, as described later in the chapter, where it is revealed that while we were yet sinners, Christ died for us, underlining the unmerited grace offered to all who believe.

Romans 5:6-8

What does the Bible say about Christ dying for the ungodly?

The Bible states that Christ died for the ungodly, showcasing God's love and the core of the gospel.

Romans 5:6 declares, 'For when we were yet without strength, in due time Christ died for the ungodly.' This profound statement encapsulates the essence of the gospel—the truth that Christ's death was not for the righteous or deserving, but for those who are sinful and ungodly. The Apostle Paul emphasizes this in his writings, asserting that Christ died as a substitute for sinners, fulfilling God's plan of redemption through His sacrificial love. This act illustrates the depths of God's grace and the power of salvation for all who believe, demonstrating that our justification is rooted in Christ's atoning work.

Romans 5:6, Romans 5:8

How do we know Christ's substitutionary atonement is true?

Scripture affirms that Christ died as a substitute for His people to satisfy God's justice (Isaiah 53:5, 2 Corinthians 5:21).

The doctrine of substitutionary atonement is substantiated by various scriptures such as Isaiah 53:5, which says, 'He was wounded for our transgressions; he was bruised for our iniquities.' This indicates that Christ bore the punishment deserved by sinners. Paul further clarifies this in 2 Corinthians 5:21, stating, 'For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.' The consistent scriptural testimony confirms that Christ's death was a voluntary substitution for the elect, making atonement for their sins and satisfying divine justice.

Isaiah 53:5, 2 Corinthians 5:21

How do we know Christ’s death was for us?

We know Christ's death was for us if we recognize our ungodliness and embrace Him as our only hope.

To ascertain whether Christ died for you, it is essential to reflect on your own condition before God. If you consider yourself ungodly, deserving of God's wrath, and recognize Jesus as your only hope for salvation, then you can have confidence that He died for you. In Romans 5:8, it is stated, 'But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.' Such acknowledgment aligns with the assurance found in the gospel that Christ's substitutionary death was intended for individuals who are completely reliant on His grace and merits.

Romans 5:8

Why is Christ's sacrifice important for Christians?

Christ's sacrifice is essential as it provides redemption and justification for believers, securing their salvation (Romans 5:9).

The significance of Christ's sacrifice lies in its role in salvation. Romans 5:9 states, 'Much more then, being now justified by his blood, we shall be saved from wrath through him.' This means that through Christ's sacrificial death, believers are declared righteous and saved from the wrath of God. His death not only satisfied God's justice but also established a new covenant, granting believers hope and assurance of eternal life. It is the foundation upon which faith rests, ultimately bringing peace and reconciliation with God.

Romans 5:9

Why is Christ’s substitutionary death important for Christians?

Christ’s substitutionary death is vital as it secures our justification and reconciles us to God.

The importance of Christ's substitutionary death for Christians cannot be overstated; it forms the foundation of our faith. Through His death, believers are justified, meaning they are cleared of all guilt and reconciled to God. Romans 5:9 states, 'Much more then, being now justified by his blood, we shall be saved from wrath through him.' This truth emphasizes that it is not our works or righteousness that save us, but rather the atoning sacrifice of Christ, who bore our sins and satisfied God's justice on our behalf. This theological underpinning assures believers that their reconciliation with God is solely dependent on Christ’s finished work.

Romans 5:9

For whom did Christ die according to the Bible?

Christ died for the ungodly, representing those chosen by God for salvation (Romans 5:6).

According to Romans 5:6, 'Christ died for the ungodly.' This refers specifically to those who are sinners and undeserving of God's grace. The biblical perspective emphasizes that Christ's atonement was not made for the self-righteous or angels, but for God's elect and those who recognize their sinfulness. This theme is echoed throughout Scripture, including in Jesus’ statement that He came to seek and to save that which was lost (Luke 19:10). Recognizing that Christ's death was for a specific people gives believers confidence in their salvation.

Romans 5:6, Luke 19:10

How does Romans 5:6-11 explain the gospel?

Romans 5:6-11 explains the gospel by highlighting Christ's death for the ungodly and the resulting reconciliation to God.

In Romans 5:6-11, Paul articulates the core of the gospel through the declaration that Christ died for the ungodly. This passage illustrates the grace of God, demonstrating that while we were still in sin, Christ willingly took upon Himself our guilt. The subsequent verses describe how this act secures our justification and salvation from God's wrath, underscoring the theme of reconciliation. The gospel, therefore, is not merely a moral teaching but is rooted in the historical reality of Christ's sacrificial death, emphasizing that our relationship with God is restored through His love and sacrifice, not through human effort or merit.

Romans 5:6-11

When did Christ die as described in scripture?

Christ died in God's appointed time, fulfilling divine plan and timing for humanity’s redemption (Galatians 4:4).

The timing of Christ's death is described in Galatians 4:4: 'But when the fullness of the time was come, God sent forth his Son.' This shows that Christ's death was not a mere accident of history but was predetermined by God's sovereign plan. He was the appointed sacrifice who would pay the penalty for sin at exactly the right moment in history. It affirms that God is in control, orchestrating all events to achieve His purpose of salvation, reassuring believers of God's sovereignty over every detail of redemption.

Galatians 4:4

Sermon Transcript

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Today, I would like you to turn in your Bible to the book of Romans, to the book of Romans chapter five, and I'll be speaking to you today from verse six, Romans chapter five, verse six. Let me read verse six down through verse 10 of Romans chapter five. For when we were yet without strength in due time, Christ died for the ungodly. For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us. Much more then, being now justified, cleared of all guilt, justified by his blood, we shall be saved from wrath through him. For if when we were enemies we were reconciled to God by the death of His Son, much more, much more being reconciled, we shall be saved by His life. Because He lives, we live. Because He lives, we live. Now I want to camp this morning on verse 6. In this phrase that's found in verse 6, Christ died for the ungodly. Charles Spurgeon, a well-known preacher of the past who pastored a very large church over in London, England back in the 1800s, had this to say about verse 6, in these five words, that Christ died for the ungodly. He said, I would not mind if I were condemned to live 50 years more and never be allowed to speak but these five words, if I might be allowed to utter them in the ears of every man, woman, and child who ever lived. This is the best message that even angels could bring to fallen, ruined sinners. Christ died for the ungodly. Now, my friend, that's a good statement. A good statement, and it's a scriptural statement. Christ died for sinful men and women. This is the sum and substance of our gospel. This is the very core and heart of the gospel of the Lord Jesus Christ. This is the subject matter of all God-honoring preaching. That's why Paul said, I'm determined to know nothing among you but Jesus Christ and Him crucified. This verse and these five words speaks volumes about the gospel of God's glory, the blessed gospel of the glory of God. We see in this verse, first of all, we see who died. Who died? It says here that Christ died. The Lord Jesus Christ is no unauthorized Savior. He's no maverick Savior. The Lord Jesus Christ is God's well-beloved Son. He's the authorized Messiah. That's what the word Christ means. The Lord Jesus Christ is God's Messiah, God's anointed. God's Savior and Mediator and Redeemer of a people. He said, this is my beloved Son in whom I am well pleased. We know that the Lord Jesus Christ, Jesus of Nazareth, the man who was despised and hated and rejected by men, is none other than God's Savior. No other name under heaven given among men whereby we must be saved. He's the only Savior, the only mediator between God and men, the man Christ Jesus. Our Lord asked His disciples one time, whom do men say that I, the Son of Man, am? And they answered him and said, well, some men say that you're John the Baptist. John had been killed and some were saying that the Lord Jesus was John raised from the dead. Others said that you're Jeremiah or Isaiah or Elijah or some other prophet. But he looked him dead in the eye and he said, whom do men say? Whom do you say? I know what men are saying. I hear what men are saying. But what do you say? Whom do you say that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And our Lord said unto him, Blessed, you are a blessed man. You've been blessed of God, Simon, son of Jonah. For flesh and blood didn't reveal this unto thee, but my Father which is in heaven." The revelation of God concerning Jesus Christ is that He is who He said He was. God Almighty coming to flesh to redeem a sinful people. The Lord Jesus Christ, my friend, was a real man, bone of our bone and flesh of our flesh. He took upon Him flesh and blood, like unto ours, apart from sin. But, my friend, He was more than a mere man. He was God Almighty manifest in the flesh. Listen to this scripture in John chapter 1, verse 1. In the beginning was the Word, and the Word was with God, and the Word was God. And verse 14 says, The Word was made flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. The Lord Jesus Christ is fully and totally a man, and fully and totally God. He's the God-Man-Meteor, God's Christ, God's Messiah. My friend, it's who He is that gives merit power and glory to what He did. God purchased us. The Lord Jesus Christ is God. God bought us, redeemed us with His own blood on Calvary's tree. We see who died. Christ, the Lord Jesus Christ. The second thing we see that this verse declares, it declares why He died. It says here that Christ died for the ungodly. He died for. He died in the room and in the stead as a substitute for all God's sheep, for all God's elect. The Lord Jesus Christ didn't die as a martyr or as an example. He died as a substitute. He didn't die because he was guilty. He had no sin. He knew no sin. He died because his people, his people, his sheep were guilty before God. God laid the sin of a certain people on the Lord Jesus Christ. God made the Lord Jesus Christ the believer's substitute. Down in verse 5 of this chapter of Romans, down in verse 8 rather of Romans chapter 5, it says that God commended his love toward us in that while we were yet sinners, Christ died for us. In Romans 4.25 we read, He was delivered for our offenses, raised again for our justification. We see that truth of substitution. God made Him to be sin for us who knew no sin that we might be made the righteousness of God in Him. Isaiah. Many years, hundreds of years before the Lord Jesus Christ ever was manifest in the flesh, prophesied of Him, His substitutionary work, and His blessed person, saying that He was wounded for our transgressions, that He was bruised for our iniquities, and the chastisement of our peace was upon Him, and with His stripes we are healed. Being the representative man that He was, that He is, and the substitute, He stood as God's substitute for his elect. The Lord Jesus Christ satisfied God's offended justice by bearing their sin death. He said, I laid down my life for the sheep. He bear our sin in his own body, his own body on the tree, bearing as bearing our sin as the substitute, thereby making full eternal atonement for those for whom he stood. Our high priest entered in once into the holy place having obtained, not with the blood of bulls and goats, but with His own blood, having obtained eternal redemption for us." So we see who died. We see why He died. He died as a substitute, not as a martyr, not as an example, but a substitute, as a sacrifice to put away the sin of God's people. The third thing this verse declares, it declares for whom He died. It said that Christ died for the ungodly for the ungodly. Our blessed Lord did not die to redeem fallen angels. The scriptures declare he took not on him the nature of angels, but he took on him the seed of Abraham. Our Lord Jesus Christ didn't die for righteous man. He said, I'll have mercy, not sacrifice. I'm not come to call the righteous, but sinners to repentance. Our Lord didn't die for the fallen angels, nor for righteous men, nor for religious men, nor for men who think they're deserving by their merit, by their work, that they deserve and merit salvation, that they merit grace. The Lord Jesus Christ died for His sheep who were lost. He said, I came to seek and to save that which is lost. for the transgression of my people, he was stricken." Now, my friend, honestly, before God, I want to know. I need a mediator. I need a substitute. I need a righteousness and redemption before God. I want to know if Christ died for me. I want to know if he stood for me as surety and mediator. Well, I believe we can know. I believe we can answer that question, did Christ die for me, by asking ourselves this question. Now, be honest. Be honest before God. He knows your heart. He knows your thought. Did Christ die for me? Well, let me ask you, do you consider yourself ungodly? Ungodly? Can you identify with the Apostle Paul when he said, O wretched man that I am? Secondly, do you consider yourself deserving of God's wrath? Do you know that you deserve that by the wages of your sin is death and that's what you deserve before God? Do you know that you're deserving of God's wrath and His disfavor? Thirdly, do you esteem Jesus Christ as your only hope, as your only remedy for sin, as your only righteousness before God? My friend, if we can identify and know ourselves to be ungodly, if we know we're deserving of God's wrath, And if by God's grace and the revelation of God, if we esteem Jesus Christ as our only hope, our only Mediator, our only Redeemer, then my friend, we can have confidence before God that the Lord Jesus Christ stood as our substitute, as our Mediator. You listen to the Apostle Paul. He said, this is a faithful saying and worthy of all acceptation that Christ Jesus came into this world to save sinners. of whom I am chief." Now, do you know yourself to be the chief of sinners, deserving of God's wrath and disfavor? My friend, pardons for the guilty. That's right. Pardons for the guilty. Mercies for the miserable. Salvations for sinners. Can you say with the publican, Lord God, be merciful to me, thee, sinner? The Lord said that man went down to his house justified. Rather than the other, the Pharisee stood and bragged on himself and went to hell. The publican cried out for mercy. And God said, this man went to his house justified. Well, lastly, in closing, we see that the Lord Jesus Christ died for the ungodly and why he died and who died. But lastly, when did he die? It says here in verse six, For when we were yet without strength in due time, Christ died. Galatians 4 verse 4 declares, When the fullness of time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might be made, that we might receive the adoption of sons. Christ died according to God's appointed time. He died the appointed death, at the appointed time, and he was the appointed sacrifice. Him being delivered, Peter said in Acts 2, him being delivered by the determinate counsel and foreknowledge of God, you have taken and by wicked hands have crucified and slain the Lord of glory. He didn't die as a helpless victim of vicious men, but he died the appointed sacrifice of a holy God. They did what their wicked heart determined to do, but God, they did what God determined before to be done. He said, no man takes my life from me, I lay it down. And if I lay it down, I have power to take it again. This commandment have I received of my Father. My friend Calvary was appointed by God. And the Lord Jesus Christ full well knew why he came. He came to lay down his life for his sheep, for his people. When did he die? In due time. The second thing we see in verse 6, that He died when we were yet without strength, when we were in total darkness without light, when we were in total depravity without righteousness, when we were in total bondage without liberty. We had absolutely no way to recommend ourselves before God, but it says down in verse 8 that He commended His love toward us. John said here in his love, not that we loved God, but that He loved us and sent His Son to be a propitiation an atonement, reconciliation for our sins. My friend, this is the only hope a sinner has before a holy God. Christ died for the ungodly. If you would like a copy of today's message, you write to me and I'll send it to you free of charge. My address is 6088 Zebulon Highway, Pikeville, Kentucky.
Tom Harding
About Tom Harding
Tom Harding is pastor of Zebulon Grace Church located at 6088 Zebulon Highway, Pikeville, Kentucky 41501. You may also contact him by telephone at (606) 631-9053, or e-mail taharding@mikrotec.com. The website address is www.henrytmahan.com.

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