The sermon "Good News From A Far Country," preached by Marvin Stalnaker, addresses the doctrine of salvation by grace and the necessity of understanding both the bad news of human depravity and the good news of divine redemption. Stalnaker emphasizes the dire state of humanity, asserting that without a personal relationship with Christ, individuals are destined for judgment due to their inherent sinfulness, referencing Proverbs 25:25 to illustrate the refreshing and necessary nature of spiritual truth. Key scriptural references such as Ephesians 1:4-5 and 2 Thessalonians 2:13 are used to demonstrate God's sovereign choice and the promise of redemption for the elect. The practical significance of this message lies in its focus on the need for continual dependence on God’s mercy, illustrating the Reformed doctrine of total depravity and unconditional election, while encouraging believers to recognize the assurance that comes from faith in Christ as their righteousness.
Key Quotes
“You know, good news is not good news unless you know the bad news.”
“The reason that you can find a place to sit this morning in this congregation...is because by and large people...don’t know and don’t care.”
“Not by works of righteousness that we've done, but according to his mercy.”
“God has a people that he's going to save.”
The Bible teaches that man is born separated from God and is in need of a Redeemer for salvation.
According to the Bible, particularly in Proverbs 25:25, mankind's spiritual thirst can only be quenched by a relationship with God. As expressed in this sermon, mankind is inherently in trouble due to the sin inherited from Adam, making them unaware of their need for a Savior. They do not realize that they need a Redeemer to reconcile them to God. This truth is further emphasized in passages such as Romans 3:23 and Ephesians 2:1-3, illustrating that all have sinned and are dead in their trespasses. Without acknowledging this fundamental need, individuals remain lost and in need of God's grace to bring them to repentance and faith.
Proverbs 25:25, Romans 3:23, Ephesians 2:1-3
The Gospel is affirmed through Scripture, the fulfillment of prophecies, and the testimony of changed lives.
The truth of the Gospel is rooted in Scripture, as God has consistently communicated His plan of redemption through prophets and holy writings. For example, in Ephesians 1:4-5, it is revealed that God has chosen a people for Himself before the foundation of the world. The fulfillment of prophecies regarding the coming of Christ, such as Isaiah 53 and the birth narratives found in Luke 2, further demonstrates God's faithfulness to His Word. Additionally, the transformative power of the Holy Spirit in believers, who are changed from hearts of stone to hearts that desire God, offers personal testimony to the truth of the Gospel they have received. The combination of biblical prophecy, historical fulfillment, and personal experience affirms the truth of the Gospel.
Ephesians 1:4-5, Isaiah 53, Luke 2
God's mercy is essential as it provides forgiveness of sins and reconciles believers to Himself.
God's mercy is a cornerstone of Christian faith, as it reveals His character and response to the fallen state of humanity. Romans 5:8 states, 'But God shows his love for us in that while we were still sinners, Christ died for us.' Without God's mercy, sinners could only anticipate judgment due to their sin. In the context of the sermon, we learn that God's mercy was established in eternity past, designed to lead His chosen people to repentance and faith in Christ. The biblical narrative from Genesis through Revelation underscores God's merciful nature, as exemplified in Jesus' sacrificial death on the cross, where He bore the sins of His people. For Christians, understanding and experiencing this mercy reassures them of their standing before God and deepens their gratitude and love for Him.
Romans 5:8, Genesis 3:21, Ephesians 2:4-5
A person can know they are elect by their desire to seek God and trust in Christ for salvation.
The doctrine of election within the sovereign grace theology teaches that God has chosen certain individuals for salvation before the foundation of the world, as stated in Ephesians 1:4-5. However, the question of how one can know if they are among the elect is addressed in their response to the Gospel. The sermon emphasizes that a genuine desire to come to Christ, a recognition of one’s sinfulness, and the willingness to trust in His finished work are indicators of being chosen by God. As the preacher mentioned, if a person is drawn to the Word of God and seeks mercy from Him, it reflects evidence of the Spirit’s work in their heart. The assurance of election, therefore, is found in faith—if one believes and desires to know God, this serves as confirmation of their elect status.
Ephesians 1:4-5, John 6:44, 1 Corinthians 1:9
Jesus as our substitute means He bore the penalty for our sins, allowing us to be justified before God.
The significance of Jesus being our substitute lies in the core of the Gospel: His substitutionary atonement. The church teaches that Jesus, through His life, death, and resurrection, took upon Himself the sins of His people. As depicted in the sermon, Jesus did not merely die for the sake of dying; instead, He was made sin for us (2 Corinthians 5:21). He stood in our place, bearing the punishment deserved for our transgressions. This profound truth allows sinners to be reconciled to God, as He paid the full penalty for sin, so that they may receive His righteousness. Romans 3:26 illustrates that God is both just and the justifier of those who have faith in Jesus. Thus, accepting Christ as our substitute is essential for receiving salvation and being justified before a holy God.
2 Corinthians 5:21, Romans 3:26, Isaiah 53:5
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