The sermon titled "Help Laid Upon Christ," delivered by Jabez Rutt, focuses on the covenantal promise of God found in Psalm 89:19-21, which speaks of the help laid upon David as a type of Christ, the greater David. Rutt articulates that this psalm emphasizes the eternal covenant established between God and His chosen people, culminating in the person of Jesus Christ, who fulfills the covenant as the anointed and mighty Savior. The preacher highlights that Christ is the channel through whom all mercy and blessings flow, asserting that salvation is not dependent on human effort but solely on the faithfulness and mercy of God through Christ. Rutt pulls from various scriptures, including references to Isaiah and Hebrews, to demonstrate how Christ embodies the roles of prophet, priest, and king, drawing on the richness of His atonement and intercession. The significance of this message lies in its affirmation of the assurance and sufficiency found in the everlasting covenant of grace, which instills hope and comfort for believers as they rest in Christ's completed work.
Key Quotes
“This covenant is an eternal covenant... it’s a covenant of salvation. It’s a covenant of redemption.”
“Every blessing, every favour freely flows through Jesus’ precious blood, the blood of the everlasting covenant.”
“Our salvation does not depend on the strength of our faith. It depends on the person, power, and grace and love of our Lord Jesus Christ.”
“He is indeed mighty to save... come unto me, all ye that labour, and are heavy laden, and I will give you rest.”
The Bible describes the covenant of grace as an eternal agreement between God and His people, chiefly fulfilled in Jesus Christ, who mediates this covenant.
The covenant of grace is central to the biblical narrative, particularly in how it reveals God's plan for redemption through Jesus Christ. As articulated in Psalm 89, God declares, 'I have made a covenant with my chosen; I have sworn unto David my servant' (Psalm 89:3). This is not merely a historical promise to David but transcends to Christ, the 'greater than David,' who fulfills this covenant with His own blood. The Apostle in Hebrews refers to Christ's sacrifice as the 'blood of the everlasting covenant' (Hebrews 13:20), signifying that through Christ, God's grace is extended to believers for eternal salvation, establishing a sure and certain foundation for their faith.
Psalm 89:3, Hebrews 13:20
The incarnation of Christ is essential because it affirms His role as both fully God and fully man, enabling Him to mediate between God and humanity.
The incarnation is foundational in Reformed theology as it underscores the dual nature of Christ—divine and human. The sermon highlights that Christ, being 'mighty to save' (Psalm 89:19), took on human form to fulfill the covenant promises made by God. This is evident in passages like Philippians 2, which state that He humbled Himself by taking on the likeness of men. His incarnation enables Him to represent humanity accurately in the atonement, allowing for the union of divine justice and mercy. Moreover, His human experiences through temptation and suffering make Him a sympathetic and capable High Priest for His people, granting them access to God. This doctrine conveys that our salvation is contingent upon the perfect life and sacrificial death of Christ.
Philippians 2:7, Psalm 89:19
God's promises are guaranteed by His unchanging nature and faithfulness, as stated in His covenant with Christ, which assures believers of their eternal security.
The assurance of God's promises is deeply rooted in His faithfulness and the unbreakable covenant established through Christ. Psalm 89:28-29 emphasizes that God's mercy will be kept forever, stating, 'My mercy will I keep for him forevermore, and my covenant shall stand fast with him.' This covenant, secured by the blood of Christ, is a binding agreement reflecting God's unchanging character. In light of the New Testament, we see these promises elaborated upon, confirming that regardless of human failings or the trials believers face, God's covenant remains steadfast. The Apostle Paul illustrates this in Romans 8:38-39, reassuring that nothing can separate us from the love of God. Thus, our hope rests not on our performance but on Christ's completed work and God's unwavering faithfulness.
Psalm 89:28-29, Romans 8:38-39
Jesus is called 'mighty to save' because He possesses both the authority and the capability to redeem sinners through His sacrificial death.
The title 'mighty to save' encompasses the all-encompassing power of Christ's redemption. The sermon references Psalm 89:19, illustrating God's declaration of laying help on 'one that is mighty,' ultimately fulfilled in Jesus. His might is evident in the authority over sin, death, and Satan, which He demonstrates through His life, death, and resurrection. As the Savior, He embodies both the divine strength and the human empathy needed to rescue the perishing. In His atoning work, He meets the demands of divine justice while providing a way for sinners to be reconciled with God. This dual aspect of Christ's nature—His might as God and His humanity—ensures that believers can fully trust in His power to save them from their sins and grant them eternal life. The scriptures assure us that He is 'able to save to the uttermost all that come unto God by Him' (Hebrews 7:25).
Psalm 89:19, Hebrews 7:25
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