In his sermon titled "The Height of Confusion," David Eddmenson addresses the theological implications of the Tower of Babel narrative in Genesis 11:1-9, focusing on the theme of human confusion regarding salvation and true righteousness. He argues that the confusion in modern religion parallels the confusion at Babel, where humanity sought to build a name for themselves through their own works, rejecting God’s provided means of salvation. Eddmenson substantiates his points by referencing Scripture, particularly Genesis 11, which illustrates God’s sovereign intervention in human pride and the subsequent confusion of languages. He highlights the Reformed doctrines of total depravity, election, and the necessity of grace, stressing the doctrinal significance of understanding that salvation is entirely God's work, and the necessity for divine revelation in recognizing the true gospel amid the chaos of false religion.
Key Quotes
“Most are all speaking in a different language. That’s exactly what’s taking place in religion today, confusion.”
“If you put a work anywhere in salvation, you’ve made it the religion of Babylon.”
“The language of Babylon cannot be understood, neither can it understand the language of the gospel.”
“Christ is all and in all. He’s the only means of salvation.”
The Tower of Babel symbolizes humanity's attempt to reach God through their own works, resulting in divine confusion.
The story of the Tower of Babel, found in Genesis 11, teaches us about humanity's prideful attempt to build a tower to heaven, seeking to make a name for themselves. This endeavor was an act of rebellion against God, embodying the sinful nature of mankind that seeks to achieve righteousness through their own efforts. The Lord intervened, confusing their language and scattering them across the earth to demonstrate that He will not share His glory with man-made religion.
Genesis 11:1-9
The Bible teaches that all humans are born dead in sin and unable to save themselves, as seen in Romans 3:10-12.
Total depravity is a foundational doctrine in Reformed theology asserting that every part of man is affected by sin. The Scriptures confirm this in passages like Romans 3:10-12, which states that there is none righteous and that all have turned aside. Man's sinful nature prevents him from seeking God on his own; instead, he requires God's regenerating grace to turn to Christ for salvation. This reality underscores the necessity of divine intervention in the salvation process.
Romans 3:10-12, Ephesians 2:1-3
Understanding the language of the gospel ensures clarity in salvation and relationship with Christ, highlighting that only He is sufficient.
For Christians, comprehending the language of the gospel is crucial as it communicates the truth of salvation—specifically that Christ is all and in all. Colossians 3:11 emphasizes that in Christ, distinctions such as race and social status are eclipsed by the singular truth that He is the means of salvation. This knowledge fosters unity among believers and encourages a worldview centered around Christ rather than human works or efforts. Misunderstanding the gospel leads to confusion similar to that seen at Babel, where human attempts to reach God result in failure.
Colossians 3:11, John 14:6
The confusion of languages at Babel represents God's judgment on human pride and the futility of self-salvation efforts.
The confusion of languages at Babel serves as a metaphor for the chaos and division that ensues when humanity tries to reach God through its own works. In Genesis 11:7-9, God intervenes to disrupt the communication of those who would attempt to unify in their rebellion. This act highlights the principle that any attempt to attain righteousness apart from God is doomed to lead to confusion and conflict. Today, this principle manifests in the diversity of beliefs within religious contexts, demonstrating that without divine revelation, mankind's efforts will always result in a Babel-like state of confusion.
Genesis 11:7-9, 1 Corinthians 14:33
Divine election emphasizes that only those chosen by God can come to Christ and receive salvation.
Divine election is a central tenet in Reformed theology, affirming that God chooses individuals for salvation according to His sovereign will. Christ Himself spoke of this in John 6:37, declaring that all whom the Father gives to Him will come. This doctrine provides assurance to believers that their salvation is rooted not in their own efforts or decisions but in God's gracious choice. Understanding this truth enriches a believer's appreciation of grace and fosters dependence on Christ alone for salvation, eliminating any confusion stemming from works-based religion.
John 6:37, Ephesians 1:4-5
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