In his sermon titled "What It Means To Be Dead," David Eddmenson explores the theological concept of spiritual death as presented in Ephesians 2:1. He argues that all humanity, apart from Christ, is born spiritually dead due to sin and trespasses, which alienates people from God. Eddmenson emphasizes the necessity of God's intervention for spiritual life to be granted, highlighting that a dead person—spiritually—cannot respond to God or believe in Him. He uses Scripture references, particularly Ephesians 2:1 and Romans 5:12, to illustrate the relationship between sin and death, underscoring God's sovereign purpose in salvation rather than a plan contingent upon human ability. The significance of this doctrine lies in its implications for the Reformed understanding of total depravity, unconditional election, and the grace of God in regeneration, bringing hope to believers that salvation is not a mere possibility but a certainty for those chosen in Christ.
Key Quotes
“Do we really understand what it is to be spiritually dead? The Bible very clearly and plainly declares that all men and women are spiritually dead, born spiritually dead.”
“One who is dead cannot believe. One who is dead is separated from God.”
“God does all things according to His will and purpose. It’s what we just read. He works all things after the counsel of his own will.”
“A dead sinner cannot hear without a preacher. The preacher is nothing or no one. He’s just a man.”
The Bible teaches that all humans are spiritually dead due to sin, as stated in Ephesians 2:1.
Ephesians 2:1 tells us, 'And you were dead in your trespasses and sins,' which highlights the state of spiritual death that all humanity is born into. This spiritual death signifies a complete lack of life in relation to God, rendering individuals incapable of responding to Him without divine intervention. God, in His mercy, quickens the spiritually dead, making them alive to Him—this transformation is accomplished solely by His grace and power, as underscored in Ephesians 2:5, 'even when we were dead in sins, hath quickened us together with Christ.' Without this divine act, we remain in a state of total inability to pursue God or to believe in Him.
Ephesians 2:1, Ephesians 2:5, Romans 5:12
Scripture affirms that God alone has the power to give spiritual life to the dead, as demonstrated in John 5:21.
John 5:21 states, 'For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.' This illustrates the sovereign authority of Christ in bestowing life upon those who are spiritually dead. The act of quickening is not based on human effort or decision but on God’s will and purpose. The concept of regeneration stresses that individuals, by nature, are unable to believe or come to Christ unless God first imparts life to them. This is seen in the example of Lazarus, who could not respond to Jesus’ command until after he was brought back to life, emphasizing that life precedes faith and action.
John 5:21, Ephesians 2:5, Romans 9:16
Recognizing spiritual death is crucial for understanding God's grace and the necessity of divine intervention for salvation.
Understanding spiritual death lays the foundation for comprehending the urgency of God's grace in salvation. As Christians, we recognize that all people are born into sin and condemnation, alienated from God. This truth leads to an appreciation for the gift of salvation, which is entirely an act of God’s mercy and not of our own doing. Ephesians 2:8-9 reminds us that 'for by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.' Moreover, acknowledging our spiritual deadness fosters humility and reliance on Christ's finished work, since salvation is only possible through His power to resurrect the dead in sin.
Ephesians 2:1-9, Romans 3:23, John 3:18
Spiritual death renders individuals incapable of choosing God or coming to Him without divine intervention.
According to the biblical teaching, a spiritually dead person is unable to respond to God or even comprehend spiritual truths. Romans 8:7 states, 'the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.' This signifies that without the transformative work of the Holy Spirit, a person is bound to their natural state of rebellion against God. Only when God grants spiritual life can an individual respond in faith and repentance. This emphasizes God's sovereign role in salvation, as faith flows from the life that He bestows upon us, rather than from any effort on our part.
Romans 8:7, John 6:44, Ephesians 2:5
No, a spiritually dead person cannot save themselves, as salvation is solely God's work.
Ephesians 2:8-9 clearly articulates that salvation is not of ourselves or by any works we perform. Since spiritual death signifies total inability to respond to God, any thought that we can cooperate in our salvation is fundamentally flawed. Our efforts, if unilaterally motivated, cannot lead to life. Salvation must be initiated and carried out by God alone, who quickens the dead. This reinforces the reality that it is not about our plans or intentions, but about God’s sovereign purpose in choosing to save those who are dead in their sins, as seen in Romans 9:16, which states 'So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.'
Ephesians 2:8-9, Romans 9:16, Titus 3:5
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