In the sermon titled "The Need of Sinners Fulfilled," Fred Evans addresses the core Reformed doctrine of total depravity by examining Luke 15:1-28, emphasizing that Christ came specifically to save sinners. He argues that the two distinct groups represented in the passage—publicans and sinners versus Pharisees and scribes—illustrate the contrast between those who recognize their need for redemption and those who are self-righteous. Scriptural references, such as 1 Timothy 1:15 and Romans 5:19, bolster his claim that all humanity is sinful by nature and in desperate need of a Savior. The practical significance lies in the assurance for believers that, despite their unworthiness, God rejoices over the repentance of sinners, providing hope and encouragement in their faith journey.
Key Quotes
“The gospel message is only for one type of person. This message is not intended for the righteous... Jesus Christ came into the world to save sinners, and I’m the chief, of whom I am chief.”
“You see, He said, I'm not come to call the righteous. If you don't need Me, I'm not come for you. He came for one group of people, that which is lost.”
“Every sinner that comes, that fatted calf that the father killed, what a picture of our Lord Jesus Christ... It was an offering.”
“Why? Because God rejoices in one sinner that repented rather than 99 who don't need any repentance.”
The Bible teaches that all have sinned and fall short of the glory of God, and that Christ came to save sinners.
According to Scripture, all humans are born sinners, having inherited a sinful nature from Adam. Romans 3:23 states that all have sinned and come short of the glory of God. This inherent sinfulness leads to an inability to attain righteousness through our own efforts. The gospel message is specifically for sinners, as highlighted in 1 Timothy 1:15, where Paul affirms that Christ Jesus came into the world to save sinners, of whom he considered himself the foremost. In Christ, sinners find not only recognition of their plight but also the hope of salvation through His atoning work.
Romans 3:23, 1 Timothy 1:15, Romans 5:19
The Bible explicitly states that Jesus came to save sinners, as evidenced throughout the Gospels.
The mission of Jesus Christ was centered on the redemption of sinners, as He Himself declared in Luke 5:32, 'I came not to call the righteous, but sinners to repentance.' The parables Jesus shared about the lost sheep and the prodigal son further illustrate His heart for sinners. The entire work of Christ is to seek and save the lost, proving His love and compassion for those in need of mercy. Furthermore, in Matthew 18:11, Jesus asserts that His mission is to save those who are lost, which confirms the singular purpose of His incarnation.
Luke 5:32, Matthew 18:11, John 10:11
Understanding sin is crucial for Christians to grasp the significance of grace and redemption through Christ.
Recognizing sin is fundamental to the Christian faith, as it defines our natural condition and our desperate need for salvation. Until we understand that we are sinners by nature and by action, we cannot fully appreciate the grace that God extends to us through Christ. The gospel is primarily for those who acknowledge their sins; thus, it compels believers to grasp the enormity of God's love demonstrated in Christ's sacrifice. Romans 5:8 emphasizes that God showed His love for us in that while we were still sinners, Christ died for us. This profound love is amplified in our understanding of sin, as it leads to deep gratitude and a transformed life.
Romans 5:8, Ephesians 2:1-3, 1 John 1:8
These parables illustrate God's loving pursuit of sinners and the joy in heaven over their repentance.
The parables of the lost sheep and the prodigal son demonstrate God's relentless pursuit of His lost people. In the parable of the lost sheep, the shepherd leaves the ninety-nine to find the one that is lost, illustrating the value God places on each individual. Similarly, the story of the prodigal son shows the father's compassionate waiting and eager response to his son's return, highlighting God's readiness to forgive and restore. Both parables culminate in the celebration that occurs in heaven when a sinner repents, reaffirming the joyous nature of God's grace and the transformative power of His love. These narratives not only reveal the nature of God but also encourage believers to recognize and share the hope of salvation with others.
Luke 15:4-7, Luke 15:11-32, 2 Peter 3:9
Sinners come to Christ by recognizing their need and turning to Him in faith.
Coming to Christ involves a humble acknowledgment of one’s sinful state and the need for grace. As Jesus teaches in Matthew 11:28, He invites all who are weary and burdened to come to Him for rest. A sinner must recognize their inability to attain righteousness on their own and understand that salvation is a gift from God, not a result of works. This process is initiated by the Holy Spirit, who reveals our deadness in sin and points us to the righteousness found in Christ. Thus, the act of coming to Christ is characterized by faith and repentance. The promise is clear: all who come to Him will not be cast out (John 6:37).
Matthew 11:28, John 6:37, Ephesians 2:8-9
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