In Fred Evans' sermon titled "The Man God Delights to Honor," he focuses on the theological implications of God’s delight in Jesus Christ, as illustrated in Esther 6:6-10. Evans expounds on the narrative of Haman's envy and Mordecai's unexpected honor from the king, using it to demonstrate God's providential care for His people and the significance of Christ as the ultimate figure whom God honors. He emphasizes that God does not delight in the natural or religious man, as represented by Haman, but solely in Christ, who fulfills the requirements of holiness and righteousness. The practical significance is stark: believers are accepted not on their merit but through their union with Christ, the man whom God delights to honor. The sermon's key takeaway is that the comfort and hope of salvation lie wholly in being found in Christ.
Key Quotes
“God does not delight in the natural and religious man. Haman is a picture of the natural and the religious man.”
“The only one God could delight in is Jesus Christ His Son. And that's in whom God delights.”
“If God only delights in Christ, and He does, how then can we stand before God? There's only one way if you're in Christ.”
“You that believe it's none less yours. He gave it to you. And it won't be seen fully until we disrobe this flesh.”
The Bible teaches that God delights in His Son, Jesus Christ, for His perfect obedience and holiness.
The Scriptures clearly state that God's delight is centered in His Son, Jesus Christ. In Matthew 3:17, God publicly declares His pleasure in Christ at His baptism, saying, 'This is my beloved Son, in whom I am well pleased.' This delight is not merely a momentary approval but a constant truth from eternity, as indicated in Proverbs 8:30, where the Son is described as being God's delight. Since God is holy, He cannot delight in anyone or anything that is unholy; hence, Christ, being God Himself and perfect in righteousness, is the only one who meets this divine standard.
Matthew 3:17, Proverbs 8:30, Isaiah 42:1
Christ's sacrifice is proven sufficient because He accomplished redemption entirely, and God's resurrection of Him affirms this.
The sufficiency of Christ's sacrifice is evidenced by His successful completion of the work of redemption. The phrase, 'It is finished,' which Christ proclaimed at His death, signifies that He has fully satisfied God's justice on behalf of His people. Moreover, the resurrection of Jesus serves as the ultimate validation of His sacrifice; God honored Him by raising Him from the dead, indicating that He accepted Christ's atonement for sin. As Romans 4:25 states, 'He was delivered up for our trespasses and raised for our justification.' This ensures that His death wasn’t in vain but rather accomplished the salvation of all whom the Father has given Him.
John 19:30, Romans 4:25
Understanding that God delights in Christ highlights the sole basis of our acceptance before God, which is through faith in Him.
Realizing that God delights in Christ underscores the theological foundation of sovereign grace. As fallen sinners, we are unable to please God, and the only way to find favor with Him is through Christ. This divinely established truth creates a dependency on Christ alone for righteousness. If God delights solely in Him, then those who are united with Christ through faith share in that delight and are welcomed into God's family. Thus, our standing before God is never based on our merits but on Christ's righteousness and the delight God has in Him, which leads to our justification and eternal security.
Deuteronomy 32:10, Romans 3:22, Ephesians 1:6
To be in Christ means to be united with Him in His righteousness, accepted by God because of what Christ has accomplished.
Being 'in Christ' denotes a profound union with Jesus through faith, which has significant implications for a believer's standing before God. When we place our faith in Him, God views us through the lens of Christ's righteousness. As 2 Corinthians 5:21 states, 'For our sake, He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.' This means that the righteousness that God demands is fulfilled in us because of our connection to Christ. Therefore, all who are in Christ are seen as delightfully acceptable and are heirs of the promises of God. This union guarantees us security and identity as children of God.
2 Corinthians 5:21, Ephesians 1:5-7
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