In Fred Evans' sermon titled "Receiving Christ," based on John 1:11-13, he addresses the theological doctrine of salvation and the sovereign grace of God in the gift of faith. The key argument emphasizes that the reception of Christ is not a matter of human decision or merit but is solely the work of God's sovereign will. Evans contrasts two groups: those who reject Christ due to natural blindness and self-righteousness, and those who receive Him as a result of divine election and regeneration by the Holy Spirit. He supports these points with specific Scripture references, notably John 1:11, which illustrates that Christ came to His own but was rejected, and Romans 9, which discusses God's electing grace. The practical significance of the sermon lies in the assurance it provides to believers: those who have received Christ can trust in their identity as sons of God, affirming the Reformed doctrine of election and regeneration.
Key Quotes
“Receiving is simply the idea of this. I was thirsty, I received the water. I received it because what? I was thirsty. And now then the water has become one with me.”
“It is the will of God that makes the difference. It is the sovereign will of God.”
“If you have received Him, you know this, it was only by the will and the power of God that I have received Him.”
“God has chosen some that will... as many as received Him. Friends, these are the elect of God.”
The Bible teaches that receiving Christ is a sovereign act of God, not based on human will.
According to John 1:11-13, Christ came to His own, but His own did not receive Him. However, as many as received Him, to them He gave the right to become the children of God. This receiving is an act instigated by the sovereign will of God, not the will of man. The Scripture asserts that being born again is not a matter of bloodlines or human effort, but solely by the will of God. This divine initiation is crucial to understanding how one truly receives Christ.
John 1:11-13, Romans 9:11-16
The Bible teaches in John 1:11-13 that receiving Christ is a right granted by God to those who believe in His name.
In the biblical context of John 1:11-13, receiving Christ is portrayed as an act connected to the sovereign will of God, not merely a choice made by individuals. As the text emphasizes, those who receive Him are given the privilege to become sons of God, highlighting that this reception is rooted in God's divine purpose and not human merit. This underscores the Reformed understanding that true faith and reception of Christ are the results of God's elective grace, showing His initiative in salvation.
John 1:11-13
The doctrine of election is supported by Scripture, particularly in Romans 9, where God's sovereign choice is discussed.
Romans 9 speaks powerfully to the doctrine of election by presenting God's sovereignty in choosing whom He will have mercy upon. The text illustrates that not all descendants of Abraham are considered children of God. Instead, it is the children of the promise that are counted as His offspring. Election is thus affirmed as a divine decision made before any good or evil acts are performed, highlighting that it is God’s prerogative alone to determine His elect. This sovereign choice underscores the theological implications of grace and salvation, affirming that it is not by human effort but by God's calling.
Romans 9:6-16
The sovereignty of God in salvation is affirmed in Romans 9, where Paul explains God's divine election to save some and pass over others.
Romans 9 provides a profound theological basis for understanding God's sovereignty in salvation. Paul argues that God's word remains effective regardless of Israel's rejection of Christ, stating that not all descendants of Abraham are true children of God, but rather those counted as the children of promise. The narrative of Jacob and Esau illustrates God's sovereign choice in determining whom He will love and whom He hardens. This supports the Reformed doctrine of election, wherein God's purpose unfolds according to His will, underscoring that salvation is ultimately by grace and not of human effort or decision.
Romans 9:6-11, John 6:44
Spiritual rebirth is crucial because it enables believers to receive Christ and become children of God.
In John 1:13, it is delineated that those who receive Christ are born not of flesh or will, but of God. Spiritual rebirth is essential as it represents the transformation from spiritual death to spiritual life. Without this new birth, one remains blind to their need for Christ and incapable of receiving Him. This rebirth, wrought by the Holy Spirit, is the cornerstone of salvation in the Reformed understanding, as it is through God's act that one is enabled to believe and trust in Christ. It is a divine work that facilitates a genuine relationship with God, marking believers as His children and heirs.
John 1:12-13, Ephesians 2:1-5
The new birth is essential as it signifies being born of God, enabling belief in Christ and entry into His family.
The doctrine of the new birth is foundational in the Christian faith, as seen in John 1:13, where it states that those who receive Christ are born not of human decision but of God. This new birth signifies a transformative work of the Holy Spirit, necessary for anyone to have true faith and spiritual life. Historically, Reformed theology emphasizes that regeneration by the Holy Spirit precedes and enables faith—this aligns with the doctrine of total depravity, where human beings cannot initiate their salvation. Understanding the importance of the new birth helps Christians comprehend their dependence on God’s grace for redemption and their identity as children of God.
John 1:13, Ephesians 2:1-5
Unbelievers reject Christ due to spiritual blindness, self-righteousness, and love for worldly desires.
According to the sermon, several causes lead to the rejection of Christ among unbelievers. First, spiritual blindness obscures their understanding of Christ's beauty and necessity, leaving them ignorant of their spiritual need. Second, many are steeped in self-righteousness, believing they can justify themselves apart from Christ, which leads to a rejection of His work. Finally, the natural desires for worldly pursuits draw them away from the things of the Spirit. This holistic view highlights that rejection of Christ is not merely intellectual but deeply rooted in the depravity of the human heart that requires divine intervention to change. Without the sovereign work of God, the individual remains in persistent unbelief.
Ephesians 4:18, John 3:19-20
Scripture identifies spiritual blindness, self-righteousness, and love for worldly things as key causes for rejecting Christ.
Several causes for rejecting Christ are outlined in the sermon, drawing on various Scriptural insights. Firstly, spiritual blindness, as expressed in Ephesians 4:18, reflects an ignorance of one’s true need for salvation. Many people are unaware of their need for Christ because they are blinded by their own self-righteousness, attempting to establish their righteousness apart from God’s revelation. Additionally, the pull of worldly lusts and affections keeps individuals focused on temporal pleasures, making the Gospel appear foolish as mentioned in 1 Corinthians 1:18. Understanding these reasons paints a complete picture of human estrangement from God and emphasizes the necessity for divine intervention and grace for anyone to receive Christ.
Ephesians 4:18, 1 Corinthians 1:18
Belief in Christ arises from God's sovereign grace, as He quickens hearts to recognize their need for Him.
In the Reformed view, belief in Christ is intrinsically linked to God's sovereign grace. As articulated in John 6:44, no one can come to Christ unless they are drawn by the Father. This aspect highlights that belief is not merely a human effort but a response to God’s initiative in the heart of the believer. When someone is regenerated by the Holy Spirit, they see their spiritual need and are compelled to trust in Christ alone for salvation. This understanding of belief emphasizes God's role in the process of salvation and reinforces the Reformed principle of salvation by grace through faith, ensuring that all glory goes to God, not to the decision of the individual.
John 6:44, Ephesians 2:8-9
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!