In the sermon titled "The Vanity of Fenced Cities," Fred Evans examines the theological implications of 2 Kings 17-19, focusing on the contrasting characteristics of three kings: Sennacherib of Assyria, Hoshea of Israel, and Hezekiah of Judah. Hezekiah is presented as a typological figure for true believers, illustrating how faith should manifest in trust, adherence, and obedience to God’s commands. The preacher argues that while Sennacherib symbolizes worldly and satanic opposition, and Hoshea represents false religion, Hezekiah embodies the believer who entirely relies on God's grace and righteousness through Christ. He employs various Scripture references—such as Romans 3:22 and John 10:27—to underscore that true belief is characterized by a rejection of self-reliance and the assurance of salvation. The practical significance lies in the admonition against placing trust in earthly "fenced cities" or anything above God, as such reliance leads to spiritual complacency and vulnerability. Ultimately, believers are encouraged to remain focused on Christ, their true source of strength and salvation.
“We trust in the Lord God of Israel... we rest completely, trust wholly upon Jesus Christ.”
“A fenced city is anything we put above God. It is anything that we trust in for peace or joy.”
“The purpose of God in burning our fenced cities is to bring us again to Christ.”
“Our enemy is stronger than we are, but our God surely is greater than our enemy.”
Auto-generated transcript • May contain errors
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