Galatians chapter 6. We're looking
at verses 6 through 10, but mainly at verse 6. We'll read these verses together.
Galatians 6 and verse 6. The apostle says, that is taught in the Word, communicate
unto him that teacheth in all good things. Be not deceived. God is not mocked. For whatsoever
a man soweth, that shall he also reap. For he that soweth to his
flesh shall of the flesh reap corruption. But he that soweth
to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well-doing,
for in due season we shall reap if we faint not. As we have therefore
opportunity, let us do good unto all men, especially unto them
who are of the household of faith. Now, the title of my message
this evening is, The Teaching and the Communication by Love. Spiritual teaching. Spiritual
teaching and communication by love. Now, let us remember that
the Apostle here in this final chapter of the book of Galatians
is giving us the outward expression or the attitude of every believer's
heart as we walk in the Spirit. How many times has he told us
this? Let us walk in the Spirit. Let us live in and by the Spirit
of God. And we know that that is nothing
more or less than faith in Christ. And as believers are led by the
Spirit, as we believe in Jesus Christ, this will be our heart. This will be the fruit of the
Spirit in every believer. In every believer. God will work
out this grace that he has worked in. your heart. So in verses
1 through 5 the Apostle testifies of the believer's attitude toward
other saints, toward those who have fallen into sin. Remember this, he said, brethren,
in verse 1, if any man be overtaken in a fault, you that are spiritual,
restore such in one, in the spirit of meekness considering thyself,
lest thou be tempted. Now remember that this congregation
in Galatia had been overtaken by legalists. Those who have
come in saying that you must be saved by Jesus Christ, you
must be born again of the Spirit, but you must finish your salvation
and be justified by your obedience to the law. That's what they
had been. Christ began this work, but you
have to finish it. This gospel is so opposed to
the true gospel that Paul had preached to them. It's so opposite.
Remember at the very beginning, he said, it's another gospel
altogether. It's not even the same gospel.
It's altogether different. And he told them who are believers,
those who believe in salvation by Christ, plus their work, plus
their rituals, plus their obedience to the law, what did he say?
He said, Christ shall profit you nothing. Now consider that most modern
religion is totally based on that premise, that Christ begins
the work and you finish it. Therefore, according to the apostle,
most modern religion, Christ profits them nothing. Matter
of fact, in chapter 5, verse 2, it's what he said, I, Paul,
say unto you, that if you be circumcised, Christ shall profit
you nothing. For I testify again to every
man that is circumcised, he is a debtor to the whole law. Christ
has become no effect to you, listen, whosoever. I don't care
who you are. I don't care what degrees you
hold. Doesn't matter what position
in the church you hold. Preacher, deacon, doesn't matter.
Whosoever you are, if you're justified by the law, you are
fallen from grace. But listen, our hope, what separates
us is found in verse 5 of chapter 5. Listen to this, for we through
the Spirit wait for the hope of righteousness by faith. Our righteousness is where? Where
is your righteousness? It's in Christ. I like this hymn,
it says, in Christ we have a righteousness, by God himself approved, my hope,
my sure foundation, this, that never can be moved. We are born
of the Holy Spirit, we have a righteousness in Christ, and that righteousness
he has imparted to every one of us in the new nature. But
yet the old man of sin, the old man of sin is not yet done away
with. We've not yet experienced the
full measure of that righteousness. None of us have. We, as of yet, cannot by any
effort of ourselves manifest that righteousness. You realize
that? Nothing you can do can manifest that righteousness.
Why? Sin is mixed with all we do. We can't even manifest what we
want. We want to manifest righteousness
that He's put in us, but we can't. And so we confess, like Paul,
in my flesh dwelleth no good thing. Yet, what are we doing? We wait. We wait. We wait for the righteousness
that Christ has accomplished. by His faith and imparted to
us, we wait. How are you waiting? Tonight
you are waiting. You are waiting. You have righteousness
in Christ. You have righteousness imparted
to you in the new nature, and yet now we are waiting for that
righteousness, whereas the legalist is trying to earn it. We're waiting
for it. We know this, we can't earn it
in this life. In this flesh, in this body,
we can't even manifest it. Our difference is this, we're
waiting for it. We're waiting for the full manifestation
of this righteousness. And so those who are seeking
to come by law and grace will always, listen, you can sniff
them out by this, one word, pride. The legalist is always manifested
by pride. That is the chief root sin of
the legalist, is pride, arrogance. Those who believe in works and
grace will always have a sense of pride in their attitude toward
those who are fallen. Especially toward those who are
fallen. Law and works religion always moves the natural man
to pride But we who are saved by grace are moved to what? Meekness. Those who fully understand, those
who know how it is we are saved, who we really are, and what God
has really done, our religion moves us to grace, mercy. When one embraces the law as
his hope for justification, It is clear to us that they have
such a high view of themselves. They have such a high view of
themselves. That man is completely unaware
of his own vile, corrupt nature and the holiness of God. Anyone
who has pride in themselves. So as to be able to look down
upon a fallen brethren That man thinks awful highly of himself,
too highly of himself. He is completely ignorant of
the nature of the law and absolutely unaware of his inability to keep
it. Therefore, when one claims to
believe on Christ and yet his sin is exposed before men, the
legalist then will presume himself to be superior. Isn't that right?
They'll always presume themselves to be superior to the one that's
fallen. Matter of fact, that's how they
measure their religion. Based on the fall of other men. Paul said, don't let that happen
among you. You are walking in the Spirit.
That's not how we act. That's not how we're to act toward
our fallen brethren. So then Paul says that if any
man is truly living and walking by faith in Christ, then that
man will in his own soul, seek not to crush his brother, but
to restore him. To restore him. You who are spiritual,
you are spiritual, restore such and one. You who fully understand
who you are and what Christ has done, you should be able with
meekness to restore that man. You should seek to restore that
fallen brethren. Why? Considering yourselves,
considering our own sin nature, our own corruption. If grace has surely been manifest
to our soul that God in spite of our own vile corrupt nature
that deserved only his vengeance but instead gave us grace, how
much grace should we give to our brethren? Can you measure
it? Can you measure how much grace
God has given to you? That is exactly how much grace
we should give our brethren, how much mercy, how much forgiveness
we should give each other. This is what the measure of a
man walking in the Spirit is. Love, love, meekness. Why? Because we were dead in
trespasses and sins, and God in mercy quickened us together
with Christ. When? While you were dead. While
we were dead in sins, God quickened us together with Christ, and
in time He came to us. By grace you are saved through
faith, that not of yourself. Not even our faith is of ourselves.
You believe today, why? Because of grace. because of
mercy of God, you believe. And if you ever continue to believe
past this point, it will be the grace of God. This doctrine of God's free grace. If we are ever taught by God,
if we ever receive grace aright, we ought not by any means produce
any pride in ourselves. Who maketh thee to differ from
another? Or what hast thou received? Was it not by grace you received
it? Then why would we ever act like we didn't receive it by
grace? This is what it is to walk by
faith. This is what it is to walk in the Spirit. It is an
attitude of grace in the objects of grace. It is to restore, to
forgive, and to love, even as God, for Christ's sake, loved
and forgave us, even so we should do to every one of our brethren.
And so then, Paul says, Such believers should bear under one
another's burdens. And what do we do by that? He
said, so you fulfill the law of Christ. What is the law of
Christ? The law of Christ is two things.
It's not the law of Moses, not the Ten Commandments. That's
not the law of Christ. Every believer is not under the law
of Moses in any measure whatsoever. Not one law in the law of Moses
are we under. We are under the law of Christ,
which is two things, love and faith. Remember, Paul says, where
is boasting? He said, I came to declare the
righteousness of God, which you didn't earn, yet it's freely
given to you. I declare that gospel unto you,
that Jesus Christ might be the just and the justifier of the
ungodly. Where then is boasting? It is
excluded by what law? Here it is, the law of faith.
The law of faith. That's what excludes boasting.
There's no boasting here. None of us have any room to boast.
None of us have anything to boast in save the cross of Jesus Christ. What Paul said, he said, I desire
not to boast in anything save the cross of Jesus Christ. So then let me ask you this,
is it not reasonable that the fruit of meekness should be seen
in those that possess it. If you have that fruit, isn't
it just reasonable that it should be seen? That it should be expressed,
that it should be manifest by our love and forgiveness of other
brethren. Is it possible then for one to
be saved by grace and yet have pride? Can that be possible? I tell you that flesh is full
of it. There's no doubt about that. But the believer that walks
in the Spirit seeks nothing more than to kill pride. Because he
doesn't... he knows there is nothing in
him that would ever give him an advantage over any other.
No. We who are led by the Spirit
should walk in the Spirit. We should live in the Spirit.
Now, with that in mind, because that's the background of our
text, and I want you to see that He is really putting this to
us. He's really telling us this is what it is. This is an outward
expression of God working in you both to will and do of His
good pleasure. Now that we get to verse 6, He
says this, Let him that is taught in the Word, Communicate unto
him that teacheth in all good things." Now, I got two points.
Two points. First of all, teaching. Spiritual teaching. That's what
is mentioned here, teaching the Word. First of all, what is taught?
You that are taught, what are you taught? And secondly, how
was it taught to you? And my second main point is this.
What is this? What is the heart of one who
is taught the Word of God? Let's go through these together.
Paul here speaking to you who are believers in Christ. That
what profess to walk in faith, he said this, let him that is
taught in the Word. What is it to be taught in the
Word? What is that? The gospel. You that are taught
the gospel of God. Now we know this, no man by nature
can be taught the gospel of God naturally. This can't be done. No man can understand the gospel
of God by nature. You remember, we by nature were
fully and completely incapable of ever understanding the gospel
of Christ And even so it is with all of Adam's race. And go to
1 Corinthians. I'm going to stay here for just
a second. 1 Corinthians chapter 2. 1 Corinthians
chapter 2. Paul begins this chapter when
he says, I and I brethren, when I came to you, came not
with excellency of speech or wisdom, declaring unto you the
testimony of God." He was sent to declare something to these
people. He was sent with a message of
God to these people. And here it is in verse 2. "'For
I determined not to know anything among you except what God told
me to declare to you.'" And what is that? "'Save Jesus Christ
and Him crucified.'" That's a testimony of God. He was to declare. Paul did this because God commissioned
him to. God commanded him to preach. And by the preaching of this
gospel, God has chosen to save sinners and by no other means
than this. This is why he was sent to do
it. Verse 3, and I was with you in weakness, and in fear, and
in much trembling. And my speech and my preaching
was not with enticing words of man's wisdom, but in demonstration
of the spirit and of power, that your faith should not stand in
the wisdom of men, but in the power of God. You see the meekness
of the apostle here? The meekness is this, look, I
came to you with no ability in myself, weakness and fear and
trembling, and I didn't come with man's wisdom. I didn't come
like everybody else came to you. In meekness, he said this, I
came to preach the gospel to you. He lacked both the power
and the ability to preach. But what God commanded him to
do, he did anyway. He preached to them. Verse 6,
how be it? Even though this is so. How be
it? We speak wisdom among them that
are perfect, that's mature, those that are born of the Spirit of
God. Yet our wisdom is what? It's not of the world, nor of
the princes of this world that come to nothing. But we speak
the wisdom of God in a mystery, even the hidden wisdom which
God ordained before the world unto our glory, which none of
the princes of the world knew. For had they known it, they would
have not crucified the Lord of glory, but it is written Look
how sure this is. Look how positive this is. This
is exactly what happened when Christ came. The princes of the
world cast Him out. The princes of the world crucified
Him. Why? Because they could not understand. They did not see who He was. As it is written, I hath not
seen nor ear heard neither entered into the heart of man the things
which God had prepared for them that love Him. Oh, but here's
some good news. But God hath revealed them unto
us. Now how? How was Paul taught? By his Spirit. For the Spirit of God searcheth
all things, yea, the deep things of God. Don't you know this gospel
is a mystery to the world? A mystery! I've told you this
before. members of the Southern Baptist
curriculum writing people, told one of my mother, was talking
with her, and she said, we don't need to preach the gospel. Everyone
already knows the gospel. Why do you think they're not
preaching the gospel? First of all, they're not preaching
because they don't know it. If they knew it, they wouldn't preach
anything else. But they're in pride, assume that everybody
knows it, because it's just as simple. That anybody can learn
this. Anybody can pick this up. What did Paul say? I have not
seen nor ear heard, neither entered into the heart of man any of
this. Any of this. They cannot know
it. The best that man could do is
salvation by works. They take the work of Christ
that is perfect, that is accomplished, that is finished, and every one
of them add to it their work, their will, their ceremony, their
ritual, anything. They'll add something to it.
That's the best man could do. Verse 11, For what man knoweth
the things of man, save the spirit of man which is in him? Even
so the things of God knoweth no man but the Spirit of God. You got that? Man can know what?
What's in you. What's in you? Sin. That's all
you can know. You can't know anything else. But what's in God, God knows.
The Spirit of God. But now we have received not
the Spirit of the world, but the Spirit which is of God, that
we might know the things that are freely given us of God, which
things we also speak, not as the words which man's wisdom
teacheth, but which the Holy Ghost teacheth, comparing spiritual
things with spiritual." Now here it is, "...but the natural man
receiveth not." Now this is an active rejection. He receiveth
not. You tell him, well, I don't believe
that. Well, that's just exactly what
Paul said right there. The natural man will not receive
the things of God. Listen, why will he not receive
them? The natural man receiveth not
the things of the Spirit of God, for they are foolishness to him.
Why? Neither can he know them. Because
he is spiritually judged, spiritually dead in trespasses and sin, he
cannot and he will not receive the things of God. Now, the words of the Gospel.
Now, friends, you who are believers, I would agree with this point.
The Gospel is the most simple thing to understand. To you and
me that know it. It's simple. And I'm not just
saying simple, it's simple academically even for the natural man to get. The words we're using are not
complex, are they? The sentence structures that
I use are very simple, they're very plain, they're not hard
to understand. Listen to this. Tell me if you
misunderstand this. God the Father chose a people
before the foundation of the world. Anybody misunderstand
that? Now you won't receive it. Now
that's true. Men won't receive it. But they
don't tell me you can't understand what that means in your head.
It's very simple. That He chose us out of sovereign
love and free grace and not based on any works in us whatsoever.
Any words in there too hard? Anything? How about this? The
Son of God representing all the elect, became responsible for
their salvation. Anybody miss that? He became
responsible for their salvation. Came into the world and actually
accomplished their salvation. Did I lose anybody? I'm losing
anybody? He accomplished their salvation.
He finished it. He made them perfect. They're
totally redeemed. Absolutely. He ascended to heaven,
sits on the throne of God, ruling over all things for one purpose,
that He might gather everyone that the Father gave Him. Anybody
missing this? How does He gather them? By the
Spirit of God. The Spirit of God comes in time,
at the appointed time, and He calls them, and He quickens them,
and He brings them by faith to Himself, and they all repent,
they all believe, and they believe until the end. Am I missing anybody? Now all of these elect by nature
just like everybody else. Just as vile and corrupt as their
neighbor. Just as vile and corrupt as the
worst among us. Not one of us are any better
than anybody else. We're all by nature unable and
unwilling. We cannot receive the things
of God. We will not receive the things of God. They're foolishness
unto us. Until when? Until the Spirit
of God comes and teaches us, quickens us to life from the
dead. And when he does, what happens? We don't just get this in here.
It becomes one with us. It is true. Everything that God
says about me is true. Everything God says about Christ
is true. And I believe with all my soul
that He is all my salvation. Who taught you that? You that
are taught, who taught you? Paul says we were taught of God. We receive these things from
the Spirit of God. You that are taught, how are
you taught? You are taught by God. Taught
by God. Isn't that what Jesus said? Is
that not what the Lord said? No man can come unto me. See how simple that words are?
Those words are plain, aren't they? They're very plain words.
No theologian needs to be, no theologian needed. To interpret
such a wonderful word no man can come into me except all good
I'm glad there's an exception except the father which has sent
me draw him as it is written in the prophets they shall all
be taught of God Every man therefore that hath heard and learned of
the father. What do they do? They come to
me and Come to Him. You come to Him. Come to Him.
Who taught you that? God. God taught you. You that are taught, you are
taught of God. We're taught of God that our
salvation is completely of grace. That there's no sense, no difference
in us in our morality, our goodness, our piety. The difference alone
is in God. God made the difference. God
opened our eyes. And we understand our need of
an absolute Savior. Isn't that right? Do you not
understand your need of an absolute Savior? What do I mean by absolute
Savior? I mean somebody that does everything for you. Everything. That there is nothing left for
you to do. There's nothing left for you to apply. There's nothing
left for you to add to it. An absolute Savior is what I
need. And in Christ we find what? An
absolute Savior. And we who are drawn by the grace
of God, we receive these things, we surrender these things. But what means then does the
Holy Spirit use? Because none of us were struck
with lightning, none of us had an epiphany, none of us had a
vision. How in the world were you taught by the Spirit of God?
The preaching of the gospel. This is how you were taught of
God. You that are taught, you were
taught by God through a means, and that means is the preaching
of the gospel. In fact, it is the only means
God has chosen to reveal himself to sinners. There is no other
means. Let the flesh and men kick, if
they will, and spit in the face of God. It is true that there
is only one means. Paul said this, He said, in chapter
1 of 1 Corinthians, chapter 1, he says in verse 21, For after
that in the wisdom of God, the world by wisdom knew not God.
It pleased God. Why preaching? It pleased God. It pleased God by the foolishness,
what men call foolish. It pleased God by the foolishness
of preaching to save them that believe. And so what do we do
when we preach the gospel to you? What do we say? We are just
simply declaring what God says. Behold the love that drew salvation's
plan. Behold the grace that brought
it down to man. Behold the mighty gulf that God
did span at Calvary. We point you to Christ always,
constantly. And we have this hope in our
preaching that none of those that Christ died will perish,
but they all will come to repentance. I'm very thankful for that because
if you were to look, if you were to just take things as they appear
to be, you would think preaching is not successful. Nobody wants to hear this, not
in this world. Very few want to hear anything
at all like this. But I know this. Paul says, we
do always triumph. We do always triumph. This is
God's chosen means. So faith, Paul said, cometh by
hearing, and hearing by the Word of God. Isn't this what God gives
the churches? Isn't this the gift that Christ
gives the church? He said He gave some apostles. I'm so thankful
for the apostles, aren't you? We've got the Word of God because
God gave us apostles. There are no more apostles. Thank
God for the apostles. He gave some prophets. Oh, wonderful
prophets that we have had in time past where we can see Christ
so plainly pictured in their Word. Some evangelist, I'm so
thankful that God has sent out men into the world to preach
his gospel all over the globe. And some pastor-teachers, same
thing. Pastors and teachers are the
same person. That's what we're here to do.
We're here to plainly declare the Word of God to you through
the preaching of the gospel. Paul says this, Now thanks be
to God, which always causes us to triumph in Christ, and maketh
manifest our savor of His knowledge by us in every place. For we
are unto God a sweet savor of Christ. What is every preacher of the
gospel to God? A sweet smell. A sweet smell. And listen, we are a saver unto
God unto them that are saved and in them that perish. To the one we are saver of death
unto death, to the others we are saver of life unto life.
Who is sufficient for such things? Is there any pride in preachers?
Should there be any pride or exaltation in that I am called
to preach the gospel? Absolutely not. I'm a sinner
saved by grace just like you are. What I preach to you is
exactly what I need. I feed on the same food you feed
on. I'm saved by the same Lord you're
saved by. His blood washes me just as it
washes you. You have the same righteousness
of God that I do. There's nothing better about
me. This is just an office, a gift. I'm a gift to you from God. And there's no boasting in me.
Paul said, who in the world is sufficient for this? Who can
be qualified for this? Not me, only God. Only God gives these things.
And we preach, not as those who of the world, we preach not as
many which corrupt the word of God, but in sincerity, as of God. Don't you realize
that I am in the stead of God, beseeching you to believe on
Christ, to trust in Christ. Now then, the second thing here,
I want to go over this quickly. The attitude then of the saints
toward those that preach the gospel. Read your text again,
Galatians 6, let him that is taught. How are you taught? You're
taught by the Spirit of God and through the preaching of the
gospel, God sending someone to teach you. Now then, what then
is the spirit of everyone that is taught? He said this, that
you communicate unto him that teacheth in all good things. Now here the Apostle reveals
the fruit of the Spirit in the heart of everyone that is taught.
What is it? Love. Everyone that is taught of God
loves the one who teaches. Communicates unto them. He is teaching us about giving. about giving, communicating that
which is good unto those that teach you the gospel. Now, the
first fruit of the Spirit is love. And what is giving but
an expression of love? Isn't that right? When you love
somebody, isn't that what... When I proposed to my wife, did
I just propose or did I give her something? I gave her a ring. I gave her something of value. Showing my affection, showing
my love. I gave that to her out of love. Isn't this what our Savior did?
When he said this, Greater love hath no man than this, than a
man lay down his life for his friends. Giving is an expression
of love. Is it not? It is. Have you ever noticed how the
Holy Spirit interchanges the word charity and love? Why? Because
they're two sides of the same coin. You that are taught of
the Holy Spirit through the preaching of the gospel, I know this is
your heart's desire to give and support those who preach the
gospel to you. It is your heart. This is not
something that you have to make up. This is what you desire.
This is what you love to do. This is, if we're walking in
the Spirit, this is what we love to do. I want you to take this in because those that are commendable should
be commended, not to any elevation of your pride. I seek not to
elevate your pride, but Paul commended those believers, and
so I should commend you. I have not wanted for anything
in 12 years I've been here. I have not lacked one thing from
you. What a commendation! for you that I have not lacked
one good thing since I've been here. You have absolutely taken
care of me and my family. What a commendation of what the
Spirit of God in you, the Spirit of God in you has done these
things. Paul said this, we have sown
in you spiritual thing. Is it a great thing that we should
reap carnal things from you? Is that too much of a leap? No,
by no means. Why? Because the Lord hath ordained
us who preach to live by the gospel and that's what we do.
We live by this gospel. We live by it. I know so many
liars and false preachers try to bind burdens on God's people,
trying to make them give. I know you don't fully understand
this, but in churches today, they're asking people before
they join to give them their W-2 forms. I'm serious. This is not a joke.
This is what people are doing. These liars and ministers of
Satan, that's all you can say about them, putting the burdens
on these people so that they have to give and tithe. What
is that? Isn't Paul going against this
whole idea of the law? And yet men are binding tithing
into the church. I want you to pay attention to
this. If you are tithing, stop it. Don't do it. Whatsoever God has laid on your
heart, you give that freely. You're not under bondage or obligation. You should do that with a heart
of love and affection because you are taught of God. If you are taught of God, and
I'll tell you this, you should give as much as you value the
gospel. That not reasonable? Where a man's treasure is, there
will his heart be also. I know the flesh kicks. And I know that this is not something
you do without struggle. The flesh says, well, I have
a family. I've got bills to pay. But if we're honest, we've never
given more than we've given ourselves. Most likely we got bills because
we've given in to something that we wanted in this world. We've
overindulged ourselves in something. And I'll tell you this, if a
man doesn't give to support the gospel, it's because he doesn't
love it. Now, right, that's just simple
words. They're just plain. I think about that woman who
gave the mite. He said, you all gave out of your abundance. She
gave out of her lack. She had nothing but the mite. And she gave it. Why? She loved. She loved God. She loved the gospel. And so
then, as we see this, and I want you to know this, it's not just
money. That's what I'm not just talking about. It's not why the
apostle in our text, he didn't say this. He didn't say, let's
go back to verse 6, he said, Let them that is taught in word
give money to him that teacheth. That's not what he said. He said,
communicate what? All good things. You know what's
a good thing? Your good prayers. I covet your prayers. encouragement I cannot tell you
how much it grieves me I sat under my pastor for years and
so many times the spirit of God has touched my soul and I never
communicated to him what great things God did for me Those are encouraging words.
Those are good things to communicate to your pastor. Those are things
we need. Those are things that you need,
is it not? And now what you need? Encouragement, strength, comfort. Well, guess what? So do pastors.
So do pastors. And, you know, I don't have much
more. I'm going to just close it out.
But I wanted to say this. Look down in verse 9. The apostle says this, let us
not be weary in well-doing for in due season we shall reap
if we faint not. I know your struggle with forgiving
your brother, with bearing one another's burdens, Those are
things that the Spirit of God moves us to do, yet there's always
that struggle. And it becomes wearisome. And
I'll tell you why. Because we've taken our eye off
Christ and we've started looking at what we're doing. We start
trusting in our giving and our love and our forgiveness, we're
going to be weary and well-doing. If we're constantly walking in
the Spirit, God will give you strength. You'll mount up with
wings as eagles. You'll run and not be weary.
You'll walk and not faint. So long as you walk in His strength
and His love. Have you been taught? I pray
you have. Then do what God has commanded
in this. Out of love, communicate that
which is good. And don't be weary. I know this,
my God shall supply all your needs according to riches in
glory through Christ Jesus. I pray God will bless us and
teach us. Teach us. Let's be dismissed
in prayer.