In the sermon "TV: He Hath," Gabe Stalnaker explores the theme of God's sovereignty and redemptive work as revealed in Luke 1. Stalnaker highlights key figures, including Zacharias, Elizabeth, and Mary, who each proclaim the gospel through the repeated phrase "He hath," demonstrating that all of their experiences and declarations point to the actions of God in salvation history. Specific Scripture references such as Luke 1:25 (Elizabeth's declaration), Luke 1:46-49 (Mary's praise), and Luke 1:68-69 (Zacharias' prophecy) are employed to illustrate how God's mercy and grace are manifested in their lives as He intervenes in their human circumstances. The practical significance of this text emphasizes the Reformed doctrine of grace, assuring believers that God's redemptive work is a completed act that secures their salvation and affirms their status before Him.
Key Quotes
“The angel said, 'Man will not take part in this. This is God's work.'"
“Thus hath the Lord dealt with me in the days wherein he looked on me to take away my reproach among men.”
“Mary said, 'My soul magnifies the Lord... for He hath regarded the low estate of his handmaiden.'”
“Blessed be the Lord God of Israel, for he hath visited and redeemed his people.”
The Bible teaches that God is sovereign over salvation, as reflected in His promise to regenerate and redeem His people.
In Luke 1, we see the unfolding of God's sovereign plan through the miraculous conceptions of John the Baptist and Jesus Christ. This illustrates God's active role in salvation history, demonstrating that He is in complete control and that nothing is impossible for Him (Luke 1:37). The narrative shows how God, in His sovereignty, intervened in human affairs to bring about His purposes and to fulfill the covenant promises made to His people. The testimonies of Elizabeth, Mary, and Zacharias affirm that God's grace and mercy are at the core of His redemptive work, emphasizing the theological assertion that salvation is initiated, executed, and completed by God alone.
Luke 1:37-38, Luke 1:68-69, Luke 1:73-75
The doctrine of predestination is supported by Scripture, which reveals God's eternal purpose in choosing certain individuals for salvation.
Scripture consistently affirms the doctrine of predestination, suggesting that God's choice is based on His will and purpose rather than any foreseen merit or action of the individual (Ephesians 1:4-5). In Luke 1, the angel's declaration to Mary about Christ’s coming embodies God's predetermined plan for redemption. From before the foundation of the world, God has chosen a people unto Himself, demonstrating that salvation is a work of grace rather than human effort. We see this vividly illustrated in God's dealings with Elizabeth and Mary, showing His sovereign election at work, ensuring that His redemptive purposes are fulfilled through those He has chosen.
Ephesians 1:4-5, Romans 8:28-30
The Virgin Birth is essential because it confirms the deity of Christ and the fulfillment of prophecy, establishing Him as our Savior.
The Virgin Birth, as recounted in Luke 1, is crucial for several reasons. First, it affirms the doctrine of the Incarnation, where the eternal Son of God took on human flesh without losing His divine nature (Luke 1:35). This unique conception not only fulfills the prophetic declaration found in Isaiah 7:14 but also underscores the power of God to accomplish His purposes without human intervention. For Christians, the Virgin Birth is foundational as it signifies that Jesus is both fully God and fully man, making Him the perfect mediator between God and humanity. This sets the stage for His sacrificial work and the redemption that He offers to His people, as articulated by Zacharias in his declaration of God's redemptive plan.
Luke 1:35, Isaiah 7:14
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