The sermon by John Reeves on January 4, 2026, delves into the doctrine of Christ as the Savior of God's chosen people, as articulated in Don Fortner's book, Basic Bible Doctrine. Key arguments assert the necessity of understanding Christ's role as the Divine Son of God and the effectual nature of His redemptive mission. References such as Matthew 1:21, Romans 3:24-26, and Isaiah 53 emphasize the certainty and specificity of Christ's atonement for His elect, highlighting that Jesus did not come to save all humanity but specifically those designated as His people. This teaching elucidates essential Reformed concepts like predestination, the efficacy of Christ's atonement, and the assurance of salvation for the elect, reinforcing the significance of God's sovereign grace in the salvation of sinners.
Key Quotes
“There’s one word in the Bible which is itself forms an entire library in this one word… and that word is crushed. God's people say amen.”
“If Jesus Christ is not God, if He is anything less than the Almighty, then we have no Savior.”
“The Son of God did not come to save all mankind. He came to save His people, His peculiar people.”
“Those who teach that He came to save all men… blaspheme God and the teaching that they preach.”
The Bible teaches that Jesus, as the Son of God, came to save His people from their sins (Matthew 1:21).
The Scriptures declare the fundamental truth that Jesus, named in Matthew 1:21, is the Son of God sent to save His people from their sins. This is not a mere offer of salvation but an accomplished fact for those He came to save. As the eternal Son of God, Jesus' role as Savior is deeply rooted in His divine nature and authority, ensuring that His mission is effectual and complete for those whom He represents.
Matthew 1:21
Christ's atonement is effective because it is rooted in His divine nature, which guarantees its sufficiency for salvation (Isaiah 53:10-12).
The effectiveness of Christ's atonement is rooted in the belief that He is God. Scripture presents His sacrifice as fulfilling divine justice, wherein Isaiah 53:10-12 highlights that it was God's will to crush Him, and by His sacrifice, He justifies many. This atonement is potent and applicable to those for whom Christ died, ensuring they are fully redeemed. To suggest otherwise would undermine the very nature of His divinity and the power of His blood.
Isaiah 53:10-12
Substitution is vital as Christ stands in our place, bearing our sins and fulfilling God's justice on our behalf (Romans 3:24-26).
The doctrine of substitution is foundational to the Christian faith, emphasizing that Jesus Christ took our place, bearing our sins and God's wrath, thus satisfying divine justice. Romans 3:24-26 illustrates this by stating that we are justified freely by His grace through the redemption that is in Christ Jesus. This teaching assures believers that their salvation is not dependent on their efforts but is a gift from God, offered through Christ's sacrificial love. As such, understanding this substitution underlines the grace of God in His plans for salvation.
Romans 3:24-26
Christ came specifically to save those whom God chose before the foundation of the world, His elect (Ephesians 1:4).
The Scriptures reveal that Christ came to save His people, defined as those whom God the Father chose in Christ before the foundation of the world, as stated in Ephesians 1:4. This doctrine illustrates that salvation is not a universal offer but a specific work for the elect. Those whom He predestined are granted faith and repentance, assuring that Christ's atoning work is effective for them alone. In this light, the sufficiency of His sacrifice is framed within the context of God's sovereign grace, ensuring the security and certainty of salvation for the elect.
Ephesians 1:4
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