In this sermon titled "What manner of man is this!", John Reeves addresses the nature and character of Jesus Christ, particularly focusing on His duality as both fully God and fully man. He argues that the truth of Christ’s identity is vitally misunderstood by many within the religious world, where a universalist view of God's love is prevalent. Through detailed exposition of the Gospel accounts of Christ calming the storm (Matthew 8, Mark 4, and Luke 8), he illustrates that Christ’s divine authority over nature signifies His sovereign power as God incarnate. Reeves emphasizes the practical significance of Christ's identity for believers, suggesting that understanding Christ's love and sacrifice offers peace amid life's trials and encourages faith in His redemptive work.
Key Quotes
“What manner of man is this? He’s God Almighty in the flesh. That’s what manner of man this is.”
“When sin rises up in us, does it not bring terror to our hearts, Lord? Is it I? Am I the one?”
“It is only by His grace that we’re here today, worshiping Him in truth and in spirit. It’s because of Him.”
“May the Son of God arise and speak peace to your troubled heart.”
God's love is specifically directed towards His elect, chosen before the foundation of the world to be redeemed through Christ.
The Bible reveals that God's love is not a blanket affection for all humanity but is specifically directed towards His chosen people. In Ephesians 2:4-5, we see that God, being rich in mercy, loved us even when we were dead in sins, making us alive in Christ. The notion that God loves everyone equally contradicts the idea of sovereign grace theology, which underscores that His love is a purposeful love, aimed at those He has elected for redemption. This distinction is critical for understanding the nature of salvation and grace—God’s love is effective and transformative for those whom He loves.
Ephesians 2:4-5, Jeremiah 31:3
The doctrine of election is affirmed through Scripture, which teaches that God chose His people before the foundation of the world.
The truth of the doctrine of election is grounded in Scripture passages that explicitly outline God's sovereign choice of His people. Ephesians 1:4-5 states that God chose us in Him before the foundation of the world, highlighting that our election is not based on our actions or merits but solely on His grace and purpose. Additionally, Romans 8:29-30 presents a chain of salvation that begins with God's foreknowledge and culminates in glorification, emphasizing that those whom He predestined, He also called and justified. This doctrine is central to Reformed theology, establishing that salvation is wholly a work of God’s grace, and apart from Him, we would remain lost in our sins.
Ephesians 1:4-5, Romans 8:29-30
Recognizing Christ as both God and man is essential for understanding the nature of our salvation.
The dual nature of Christ as fully God and fully man is critical to the Christian faith because it is through this union that He serves as our perfect mediator and sacrificial atonement. As described in Philippians 2:7, Christ willingly took the form of a servant and became obedient to death, reflecting His humanity. Yet, as Hebrews 4:15 emphasizes, He was without sin, establishing Him as the perfect substitute for our sins. This unique nature allows Christ to sympathize with our weaknesses and yet be powerful enough to bear the sins of the world. Theologically, this is essential to comprehend how our salvation is accomplished; only the God-man could fulfill the requirements of both divine justice and human experience.
Philippians 2:7, Hebrews 4:15
Jesus’ command over nature demonstrates His divine authority and underscores His identity as the Son of God.
When Jesus rebuked the winds and calmed the seas, as recorded in Matthew 8:26 and Mark 4:39, it was a profound revelation of His divine authority over creation. This act not only showcased His power as the Creator but also served to strengthen the faith of His disciples, reminding them of His sovereignty over all circumstances. The awe expressed by the disciples, asking, 'What manner of man is this?' reveals their gradual understanding of Jesus' true identity as the Son of God, who has dominion over nature itself. Such miracles reinforce the Reformed understanding that Jesus is not merely a moral teacher but the incarnate Word through whom all things were made (John 1:3), and even the elements are subject to His command.
Matthew 8:26, Mark 4:39, John 1:3
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!