In his sermon "What is it to Come To Christ," Paul Mahan explores the profound theological implications of John 6:37, delving into the person, purpose, and audience of Christ's coming. He emphasizes that Jesus Christ is God incarnate, whose arrival was to save sinners—the elect of God—who recognize their need for Him. Mahan supports his argument using Scripture, highlighting verses from John 1, John 6, and Exodus 3, illustrating Christ's role as the Bread of Life and the necessity of His sacrificial death for salvation. The practical significance of this doctrine is the assurance it provides to believers that, as the elect, they can come to Christ freely and will never be turned away, underscoring the sovereign grace of God in the salvation process.
Key Quotes
“This is God manifesting the flesh. God who became a man... This is not the first time He'd been here.”
“If He’s not God... He’s the biggest imposter to ever live, and he’s a blasphemer. But if he’s God, then all he said and all he did is true.”
“You will not come unto me that you might have life. And he said twice, no man can come unto me.”
“Him that cometh to me I will in no wise cast out.”
The Bible states that all who come to Christ will not be cast out, emphasizing His willingness to receive those who seek Him.
In John 6:37, it is affirmed that 'all that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.' This demonstrates the assurance of Christ's acceptance of those drawn to Him by the Father. The act of coming to Christ is not merely a human decision, but an effect of God's sovereign grace, where He grants the desire to seek and rest in Christ. His invitation to come is a call to all who are weary, hungry, and burdened, encouraging a response of faith and reliance on His sufficiency.
John 6:37
Jesus is affirmed as God through His divine attributes and actions, as presented throughout the Gospels.
The assertion of Christ's divinity is central to historic Reformed theology. John 1:1 declares, 'In the beginning was the Word, and the Word was with God, and the Word was God,' establishing Jesus as co-equal with the Father. Throughout the Gospel of John, Jesus's claims to preexistence, His ability to forgive sins, and His fulfillment of prophetic promises demonstrate His divine nature. Additionally, His works and miracles serve as manifestations of His deity, leading to the confession by Thomas, 'My Lord and my God' (John 20:28). This necessity of recognizing Christ's full divinity is crucial for salvation, as emphasized in John 8:24, where He states that failing to believe that He is God results in dying in one's sins.
John 1:1, John 20:28, John 8:24
Understanding who Jesus came for clarifies the nature of salvation and the specific audience of His redemptive work.
The significance of knowing for whom Christ came is foundational in Reformed theology. Jesus came primarily for His elect, as stated in John 10:14-15, where He refers to 'My sheep' and emphasizes His role as their shepherd. This understanding provides assurance to believers that their ability to come to Christ is rooted in God's sovereign choice. The biblical narrative throughout the Old and New Testaments identifies particular groups, namely the lost sheep, the broken, and the needy, as those recipients of His grace. Recognizing this relationship of sovereign grace dispels notions of a universal acceptance into salvation based on human initiative and instead highlights God's initiative in choosing and redeeming individuals to Himself.
John 10:14-15, John 6:37
Coming to Christ means acknowledging one's need for Him and responding to His invitation for salvation.
To come to Christ is to recognize and confess one's spiritual condition—sinfulness and a deep need for salvation. This act of coming is both a personal response to His call and indicative of being enabled by the Father to seek Him. As discussed in the sermon, it involves coming as one who is spiritually hungry and thirsty (Matthew 5:6), seeking true fulfillment in the bread of life that is Jesus Christ. The invitation of Christ, 'Come to me, all you who are weary and burdened' (Matthew 11:28), is a call to all who are in need of grace, emphasizing dependence upon Him for sustenance and eternal life. It is through this coming that believers experience regeneration and develop a continual reliance on Christ's sufficiency for their spiritual lives.
Matthew 11:28, John 6:35
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