The sermon "Who Gets The Glory" by Paul Mahan centers around the theological doctrine of the glory of God in preaching and salvation, as articulated in 2 Corinthians 4. The preacher emphasizes that the primary ministry of the church is the preaching of the Gospel, which he argues is the only true and essential purpose of the church. Mahan references Romans 1:16, 1 Corinthians 1:17-18, and 1 Corinthians 2:2 to assert that Christ crucified is the heart of the Gospel and should be the focus of all ministry efforts. He critiques contemporary ministry practices that prioritize entertainment or social programs over gospel preaching, asserting that true preachers must declare the truth of God's Word without deceit. The practical significance of this sermon lies in the call for believers to discern whether the glory in preaching is directed toward God or man, rooted in foundational Reformed doctrines of grace and election.
Key Quotes
“The church is a place to come and hear the gospel preached, the truth preached.”
“Who is really getting the glory in what they are saying and doing?”
“What doctrine gives God most of the glory? I mean all of it, because God says, I will not share my glory with another.”
“We're not trying to be men pleasers. It is God we seek to please.”
The Bible emphasizes that the preaching of the gospel is central to the church's ministry and the power of God for salvation.
In 2 Corinthians 4, the Apostle Paul makes it clear that the primary focus of the ministry is to preach the gospel. This aligns with Romans 1:16, which declares that the gospel is the power of God unto salvation for everyone who believes. Paul also reiterated in 1 Corinthians 1:17-18 that Christ sent him specifically to preach the gospel, not to engage in other religious activities. Therefore, the church’s mission revolves around the faithful proclamation of the gospel, which brings salvation and glorifies God.
2 Corinthians 4:1, Romans 1:16, 1 Corinthians 1:17-18
The glory of God is paramount for Christians as it is the ultimate purpose of life and worship in a believer's journey.
The importance of God's glory cannot be overstated; it aligns with the very purpose for which believers are created and saved. As stated in Scripture, God will not share His glory with another (Isaiah 48:11), and this emphasizes His sovereignty in salvation. In the sermon, Paul encourages believers to examine whose glory is being reflected in preaching. Are men seeking their own glory, or are they pointing all glory to God and Christ? True doctrine and preaching must promote God's glory above all else, as it reflects the correct understanding of His sovereign grace and absolute authority.
Isaiah 48:11
Salvation is by grace alone as it is God's unmerited favor that secures redemption, apart from human effort.
Scripture teaches that salvation is not based on human merit but solely on God's grace. Ephesians 2:8-9 affirms that by grace we have been saved through faith, and this is not of ourselves; it is the gift of God. In the sermon, the preacher emphasizes that any doctrine that would suggest otherwise, such as a doctrine based on man's choice or effort, ultimately undermines God's sovereignty and glory. Therefore, the assurance of salvation rests entirely on God's decision to elect and save His people, reinforcing the doctrine of grace alone.
Ephesians 2:8-9
Preaching Christ crucified is central because it embodies the power of God for salvation and reveals God's plan for redemption.
The preaching of Christ crucified is integral to the gospel message, as it encapsulates God's redemptive plan through the sacrifice of His Son. In 1 Corinthians 2:2, Paul asserts that he determined to know nothing but Jesus Christ and Him crucified, highlighting this message as the focal point of Christian preaching. By proclaiming Christ's crucifixion, preachers declare the depth of human depravity and the greatness of God's mercy. This doctrine must not be diluted with distractions but should remain central in gatherings of believers, as it is through this message that men are drawn to repentance and faith in Christ's finished work.
1 Corinthians 2:2
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