In the sermon "Christ: His Lovers, Friends, & Foes," Paul Mahan explores the theological significance of the covenant relationship exemplified by David and Jonathan as a representation of God's covenant with His people through Christ. He asserts that Jonathan serves as a type of the elect, bound to David (Christ) in love and loyalty after witnessing David’s valor against Goliath, which symbolizes Christ's ultimate victory over sin and death. Mahan uses Scripture from 1 Samuel 18 and highlights verses that illustrate Jonathan’s selflessness and his covenant tribute, echoing the covenant established by the triune God concerning salvation. The practical significance emphasizes that true love for Christ comes from divine initiative rather than human decision, reinforcing the Reformed doctrines of total depravity and unconditional election as Jonathan strips away his royal garments in submission to David, displaying that salvation is solely dependent on God's grace.
“Jonathan saw his conquest. Jonathan saw what he did, saw his power, saw his strength, saw his glory, heard his voice.”
“When you see Christ, you'll strip yourself of any covering, any facade... You'll come naked before Him.”
“It isn't that every believer, really, when you hear the truth, when you hear Christ, you see His glory, His honor. You become a nothing to nobody.”
“Our Lord said, if any man loved father or mother more than me, he is not my son, especially a parent who doesn't love our Lord.”
The covenant between God and His people is central to salvation and reflects God's unchanging promises.
1 Samuel 18, Isaiah 43, Romans 9:11
God's love for His people is revealed through Christ and His covenant promises.
John 10:27, 1 Corinthians 16:22, Isaiah 59
The relationship symbolizes the love and unity believers have in Christ.
1 Samuel 18, Philippians 2:3-4
Being elected by God means that He has chosen certain individuals for salvation out of His grace.
Ephesians 1:4-5, Romans 9:11
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