In his sermon titled "Christ's Last Passover," Don Bell discusses the theological significance of the Last Supper as it relates to the Passover. He outlines the preordained nature of Christ's sacrifice, drawing upon Scriptures from Mark 14 and Luke 22, emphasizing Jesus as the final Passover Lamb who fulfills Old Testament prophecies. He explains that just as the blood of the Passover lamb protected the Israelites from judgment in Egypt, Christ's sacrifice on the cross protects believers from the wrath of God. The sermon highlights the themes of betrayal, covenant, and the necessity of Christ's atoning death, invoking a deep sense of gratitude and worship among believers, while also pointing out the unwavering love of Christ for His own, demonstrated through His imminent sacrifice.
Key Quotes
“Christ our Passover, our Passover, Passover for us. God sees Him and passed over us.”
“This is my body which is given for you. This is my blood which is shed for you.”
“The final fulfillment of the first Passover... the Lamb of God that taketh away the sin of the world.”
“When I see the blood, I will pass over you.”
The Passover commemorates God's deliverance of Israel from Egypt and symbolizes Christ as our Passover Lamb.
The Passover is a significant event in the Bible that commemorates God's miraculous deliverance of the Israelites from slavery in Egypt. God instructed each household to sacrifice a lamb and mark their doors with its blood so that the death angel would pass over them during the final plague (Exodus 12:12-13). This ritual established a lasting tradition among the Jews. In the New Testament, Jesus' last Passover meal with His disciples, established during the Last Supper, symbolizes Him as the ultimate Passover Lamb, fulfilling the Old Testament's sacrificial system. Paul later refers to Christ as our Passover (1 Corinthians 5:7), indicating that His sacrificial death secures our deliverance from sin and judgment.
Exodus 12:12-13, 1 Corinthians 5:7
Christ's sacrificial death is supported by prophetic scripture and fulfills the requirements of the Old Testament sacrifices.
The truth of Christ's sacrificial death is established through both Old Testament prophecy and the New Testament's fulfillment of these prophecies. For instance, Jesus' role as the Passover Lamb was foretold, aligning with scriptures that depict the Messiah as a suffering servant (Isaiah 53). He addressed His impending death during the Last Supper when He described the bread and the cup as His body and blood, given for us. Additionally, passages such as Hebrews 10:10 affirm that we are sanctified through the offering of the body of Jesus Christ once for all, demonstrating that His sacrifice is both sufficient and complete. His death and resurrection provide the necessary means for our salvation, ensuring that all for whom He died will ultimately be saved.
Isaiah 53, Hebrews 10:10
Substitutionary atonement is vital because it teaches that Christ died in our place, bearing our sins for our salvation.
Substitutionary atonement is a core doctrine of Christian faith that emphasizes Christ's role in taking the punishment for our sins upon Himself. Through His death on the cross, He became the ultimate sacrifice for sin, as expressed in Isaiah 53, where it states, 'He was wounded for our transgressions.' This doctrine is critical because it underscores our inability to atone for our own sins, pointing to our need for a Savior. Christ's substitution secures our righteousness before God, allowing the Father to justly forgive those who believe in Him. His blood was shed for our redemption, marking a new covenant for all who trust in His sacrifice (Luke 22:20). Hence, Christians understand grace as not merely a gift but as a costly provision made possible through Christ's atoning work.
Isaiah 53, Luke 22:20
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