And tonight, you know, continuing
to talk about Old Testament pictures of Christ, tonight I'm going
to talk about Christ our Passover sacrificed for us. You know,
we'll look at it here a little while over in 1 Corinthians 5
where it says Christ our Passover sacrificed for us. But here we
have a beautiful, beautiful picture of our Lord Jesus Christ in Exodus
12. Now our Lord has set plague after
plague after plague upon the Egyptians. Done so many things
to get their attention, to get them to let Israel go. But every
time, Pharaoh's heart was just hardened and hardened and hardened.
And he wouldn't let God's people go. He wouldn't let Israel go.
but the Lord told Moses one last time in chapter 11 verse 1 and
the Lord said unto Moses yet will I bring one plague more
upon Pharaoh and upon Egypt afterwards he'll let you go hence when he
shall let you go he shall he not only let you go but he shall
surely thrust you out altogether and you know what the plague
is? I'm going to smite the firstborn in Egypt. That's the plague.
I'm going to come through here, and I'm going to come at midnight.
And that's what our Lord said, you know, if a man knows that
a man's going to break into his house, he'd set up. And so he
said, that's the way I'm going to come. I'm going to come as
a thief in the night. And old Pharaoh said, I ain't going to
let you go. Well, God said, you will. You will. And I tell you
what, and that's what he'd happen. And after this plague, Pharaoh
would let them go it. I mean he come and told him get
out of here get out of here But the Passover lamb is a wonderful
glorious type one of the most glorious types of our Lord Jesus
Christ You'll find in the Bible probably one of the most clear
and most complete of all the types and pictures of For in
this Passover, God preached to Israel, to Israel, the Jews,
the whole doctrine of the gospel of Christ. I mean the whole doctrine
of the gospel of Christ. First of all, here's the first
thing about it. Here's the first thing it was.
In the choice of the sacrifice, God chose what sacrifice He would
take to be the offering. He chose a lamb. He didn't say
a bull, He didn't say a heifer, He didn't say, He said a lamb.
God chose the sacrifice. And God chose the sacrifice that
He would offer for us. He chose the sacrifice before
the foundation of the world for you and me. He sent for His Son
to be our sacrifice. And that's why John said, Behold
the Lamb of God. That's God's lamb. That's God's
lamb. And then in Revelation, when
John was said, look up and come up here, then look. He said,
the first thing I saw is a lamb as it had been slain. And so
you see, that's the first thing. God chose the sacrifice. And I tell you, and then in the
characteristics, secondly in the characteristics of the lamb.
You know, the lamb had to be without spot, had to be without
blemish, had to be without sin. And it says in 1 Peter 2.22 about
the Lord Jesus Christ, in him was no guile nor sin found in
him. No guile in his mouth, no sin
in him whatsoever. And that's the way this lamb
was. That lamb, that Lord Jesus said
there's no guile in him. He was the lamb that was spotless. I mean, he was perfect. He was
without sin. And the third thing about this
whole doctrine of Christ that God preached when he told them
about the lamb was that the death of the lamb and the sprinkling
of the blood. The lamb had to die and the blood
had to be put over the side posts of the doors and over the lintel
of the house. and I tell you God said that
the blood had to be shed of the lamb and then it would be sprinkled
and I tell you the scriptures tells us plainly that Christ
became a high priest of good things to come a more perfect
tabernacle not made with hands. And beloved, he entered into
the holy place, not with the blood of bulls, not with the
blood of goats, but with his own blood. He entered once into
that holy place. And beloved, there he took his
blood. There that's where that blood
was spread. And I tell you, God, he said, this lamb's got to die. And Christ died. And that's why
Peter said over there, we've come unto the obedience and the
sprinkling of the blood of Jesus Christ. And oh my, that blood,
soak me in that blood. There's a fountain filled with
blood drawn from Emmanuel's veins. And oh God, soak me in that blood
of the Lord Jesus Christ. I want it everywhere, all over
me. I don't want this on my door
and over the side posts. I want to be soaked in the blood
of Christ. I want to be soaked in it. And
I'll tell you something else. Here's the fourth thing about
the gospel. In the eating of the lamb. And the faith that
rested in that eating of the lamb. You know when they ate
that lamb, they was behind that blood, they was in that house.
And I tell you what, they ate that lamb and the faith that
had to trust God and believe the promise that God was going
to take that blood and accept that blood and that he would
pass over them on account of that blood. And our Lord Jesus
says this, He said, except a man eat my flesh and drink his blood,
he has no life in him. But he that eats my flesh and
drinks my blood has eternal life. Now, you know, I've read about
people say, well, you all believe in cannibalism. No, no. That's
spiritual eating. That's spiritual eating. That's
what He's telling. He said, you know, my body is what I'm given.
My blood is what I'm giving. And this is what it's going to
take for you to be saved. My body and my blood. It's going
to be a body that hangs on that tree. It's going to be blood
that's shed on that tree. And that's what he's talking
about here. And then here's the fifth thing. In the glorious,
glorious results of it all. You know what happened? They
all got delivered out of Egypt. And God was glorified. Look what
it said down here in verse 26 and 27 about this. Oh my. And it shall come to pass, when
your children shall say unto you, when they start the Passover
from this on, he said, when your children say unto you, what does
this mean? That you shall say, it is the
sacrifice of the Lord's Passover, who has passed over the houses
of the children of Israel, when he smoked the Egyptians and delivered
our houses and the people bowed the head and worshipped." Oh
my, yeah, we're going out of here. That's what they said.
And one of the most glorious ways and best ways to study this
Passover that took place here. is to look at it as Christ our
Passover sacrificed for us. And that's what he said in 1
Corinthians. We'll look at it here in a minute. 1 Corinthians
5, 7. Christ our Passover sacrificed
for us. I'm going to give you several
little points tonight and I hope I don't hold you too long. But
the first thing I want you to notice is here in verse 5. Look
what it says. The first thing about it was
the lamb had to be without blemish. Ain't that what it says? Your
lamb shall be without blemish. And I tell you, if this tells
us anything about our Lord Jesus Christ, this is how perfect and
how sinless He was. You're talking about a lamb and
a man without blemish. Our Lord Jesus Christ was one
without blemish. I tell you, He was sinless. He
was spotless. He was holy. He was harmless. And Paul said it like this in
Hebrews chapter 4. He said, we've come unto Jesus. And we come unto him and he's
able to secure them that are tempted in that he himself was
tempted in all points like we are, yet without sin. Oh, he was without blemish. I
mean even Pilate, Pilate went out and told him three times,
I don't find any fault with this man. His wife said, don't have
nothing to do with him, he's a just man. He's a just man. Oh, our Lord was without blemish.
And I do know this, I do know this, that the Lord Jesus, in
order to be our sacrifice, in order to be our righteousness,
He Himself had to be sinless. He Himself had to be perfect.
He Himself had to have a perfect life. had to be perfect when
he offered himself as a sacrifice in order to suffer satisfaction
for our sin, he could not have possibly any sin of his own.
If he had any sins, he could only die for himself. But because
he had no sin, and because he was God, he was able to offer
a sacrifice to satisfy God on behalf of a multitude that no
man can number. Oh my, I studied this today and
I tell you as time or two I got so emotional thinking about what
Christ done for me. So without blemish, Scott used
to preach on this all the time. It must be perfect to be accepted. Where's perfection found? Only
in Christ. Oh, bless His name. And then
here's the second thing about this lamb. Oh, look at the parallels
between this and Christ. The lamb was to be taken out
of the fold. He says there in verse 4, excuse
me, verse 5, You shall take it out from the sheep. She'll take
it out from the fold where all the sheep are kept. And I said,
take it out of the fold. And our Lord Jesus Christ was
taken of men, and He was examined. He was kept up. He was examined
all the days of His life. And that's what they did. They
said, you got to take this thing out and go over and over. And
I tell you, it was taken out of the fold. And our Lord was
taken from among men, Let me show you, you keep this and look
in Deuteronomy chapter 18. You know, our Lord Jesus Christ,
He was taken from among men. What do I mean by that? Well,
He was the seed of the woman, which made Him a man. Made Him
a man. Made Him have flesh. But also,
He was the seed of Abraham. Abraham believed God and he was
counted to him for righteousness. And then he was made of the seed
of David according to the flesh. So he was taken from among men. And they said, whose son is he?
David's son. David's son. They knew that.
But look what he said about the Lord Jesus Christ here. Deuteronomy
18 verse 15. This is what God says now. The Lord thy God will raise up
unto thee a prophet from the midst of thee, from the midst
of Israel, from the midst of all the people, like unto me. unto him shall you hearken according
to all that thou didst desire of the Lord thy God in Horeb
in the day of the assembly say let me not hear the voice of
the Lord my God neither let me let me see hear his voice neither
let me see this great fire anymore that I die not they said God
we can't stand God's presence can't stand his word can't stand
the fire and look what they said The Lord said to me they have
well spoken that which they have spoken Says I'll tell you what
I'm gonna do then. I'm gonna raise them up a profit
See how that's capitalized as a title of our Lord Jesus Christ.
You won't find any other prophet in the Bible that has a capital
letter like that. Isaiah, when you see Isaiah the
prophet, it don't say capitalized when you talk about Isaiah and
he's been a prophet. But our Lord, that's the title
of him, our Lord Jesus Christ. I will raise them up a prophet,
now listen to this, from among their brethren, like unto thee.
And I'm going to put my words in his mouth, and he shall speak
unto them all that I shall command." In other words, I'm going to
raise him up right out of the midst of all of you. And they
said, well, is any good thing ever come out of Nazareth? Is
any good thing ever come out of Galilee? but I tell you why
he was taken from among men right out of the nation of Israel and
they never did recognize him because of his genealogy they
didn't see it and then here's another thing here in verse 5
about this lamb this lamb was to be a year old and you see
your lamb shall be without blemish a male of the first year this
lamb was to be a year old and was to be killed And I tell you,
beloved, when He talks about the Lamb being a year old, that's
in its prime. That's when it's prime. That's
when it's in its strength. And that's when it was, you know,
and this tells us about our Lord Jesus Christ, right in the fullest
strength of His life, right in the glory of His manhood, 33
years old, started His ministry when He was 30. Strong man. Powerful man. Gracious man. Kind man. Loving man. Compassionate man. And our Lord
Jesus Christ, they took Him in the strength of His life. They
took Him in the power of the strength of His life. You know,
when you look at Him on the cross, He made second statements while
He was on that cross. Seven statements. and I read
today about Psalm 22 that they said that our Lord Jesus Christ
may have when He is on that cross uttered the whole 22nd Psalm
while He is on there because every single word referred to
Him on Calvary. Every single word of it referred
to Him on the cross. But anyway, our Lord Jesus Christ
showed you how strong He was when they took Him. He spoke
with a loud voice people could hear him people could hear what
he said and they said let go and listen when our Lord Jesus
Christ when he got ready to die he didn't die until it was exactly
the right time for him to die and the scripture said he lifted
up his voice and with a loud cry held up his head and with
a loud cry said it is finished. And knew what he did, then he
bowed his head, gave up the ghost. They thought, boy, we got him.
No, no, you don't know you got him, but you don't know who you
got. Oh, he was a lamb. Strong, powerful. And I tell you what, he had all
power in the end. He still got all power today.
I'm so thankful. I'm so thankful that he was.
Did all these things I'm talking about here, I can say He did
that for me. I can say He did that for me.
And then here's the fourth thing. Now look back over here in chapter
12 and look in verse 8. Look in verse 8. What it says
here. And they shall eat the flesh,
and that night roast with fire. The lamb was to be roasted with
fire. Roasted with fire. You know when
it talks about being roasted with fire. You know the sacrifices
was always put on the brazen altar or put on an altar. And
a fire put under it. And the fire would consume the
sacrifice. And the fire represented God's
judgment. And that shows you the manner
of our Lord Jesus Christ's death. When he said, my God, my God,
why hast thou forsaken me? He understood, even when he was
in the garden of Gethsemane, he understood days before he
went to the cross that he was going to have to, the worst thing
he would face, death wasn't the worst thing he faced. death wasn't
it really wasn't but you know what the worst thing he faced
and the most thing that he troubled about more than anything in his
humanity was God coming down and his fire and his wrath coming
upon him that God he said let this cup pass from me oh let this cup pass from me If
there's another way! If there's another way! If there's
another way! And God in His wisdom and power said,
there ain't. There just ain't. There's only
one way I can be just. Only one way I can be a justifier. Only one way I can save a sinner. Only one way I can clean a sinner. Oh, if you take their sin, I'm
going to have to punish you. I'm going to have to punish you.
I'm going to have to let my wrath come down on you. I'm going to
have to let my judgment come down on you. Israel said, we
don't want God to speak to us. We don't want to see His fire
anymore. And Christ said, oh, that wrath
of God fell on Him. I think that's when the sun went
out for three hours. The son went out for three hours
so human race could not see what God did to his son while he was
on that cross. The agony of his soul, the agony
of his mind, the agony of his heart for God himself come down
in wrath on his beloved, blessed son. And he had to do it. Why? Because sin was on him. He was made to be sinned. And
where sin is at, God's got to punish it. And God bless His
holy name and in His wisdom and in His power, He devised a way. Even though it was His Son. And His Son was so willing. Oh, when God called me to the
judgment bar, Christ stepped up and said, I'll bear his sin.
Christ stepped up and I'll bear his judgment. Christ stepped
up and I'll bear his wrath. And I'll bear the death that's due
him. Oh, roast with fire. Oh my. And I tell you, you're
talking about wounds. Wounds. You know how his wounds
hurt him? You know he was a man. His wounds
hurt. When that man stuck that spear
in his side, when they drove those nails, they hurt. They
hurt. And his wounds hurt. Let me show you something else
about our Lord Jesus Christ here now. There again. and the lamb
was to be roast all of it and that night they shall eat the
flesh and that night roast with fire and unleavened bread with
bitter herbs and look what it says in verse 9 with his head
his legs and when the pertinence thereof and I tell you what that
lamb was to be roasted whole the whole thing they didn't cut
it up They didn't cut it up. There was no bones broken. I
mean you had the whole lamb. Huh? And what this means is that
our Lord Jesus Christ, that you got to take the Lord Jesus Christ
as He is. You got to take a whole Christ.
You got to take a whole Christ. You can't have a part of a Christ. You can't have Him as a Savior
and not be your Lord. You can't have him as a king
to provide for you, as someone who provides for you, and not
have him as your king. You can't have Him as, you know,
your own opinion, your own reason, and then not have Him as a prophet
to teach you. You've got to have the whole
Christ. You've got to have His whole person. You've got to have
His whole work. You've got to have everything
there is about Him, and everything that God makes you to know about
Him. You've got to have the whole Christ. And you know that's what, when
Joseph come to beg His body, And they said, go see if he's
dead. He said, I can't believe he's dead. Because those men
were still on the cross for three hours, three days at a time.
And they were to get them to die because it was the Passover.
They'd go around and break people's legs so they'd die quicker. And
they came up to Christ and they didn't break his leg. You know
why it says, not a bone of his shall be broken. Why? Because
he's already gone. Why was he gone? Because it's
time. Bob received this commandment
of my father, I lay down my life of myself. I have the power to
lay it down and I've got the power to take it up again. And
I tell you what, he said he was astonished that he was already
gone. And you know you've got to have a whole Christ. And let
me show you something else about our blessed Savior. The door
of the Lamb, the blood of the Lamb had to be sprinkled and
back up there in verse 7 and they shall take of the blood
and strike it on the two side posts
and on the upper door posts of the house wherein they shall
eat it the blood of this lamb must be put and look what it
says strike it strike it strike it strike it with the
purpose, with intent. And the blood of the lamb was
sprinkled on the door and on the lintel of the Israel's house
and that blood was applied by faith. I want to tell you something
here. They was the one who applied
the blood. God told them where to put it. And what it would
accomplish by Him putting it there. But they put that blood
up there. And what this is telling us is
that there is no salvation, no deliverance from sin, apart from
believing God's blessed Son. Huh? When they put that blood
up there, what they were saying is, God told us, without this
blood and without this lamb, we're not going to be saved tonight
when that avenging angel comes through Egypt. We're not going
to be saved. And God didn't put the blood
on the door, plus they did. And I tell you what, we believe
God. Abraham believed God. And I tell
you, this blood on that door, I'm going to tell you what it
may mean this. When they put that blood over
there, they was making a confession. They was making a confession.
This is our hope. This is our plea. This is our
only righteousness. This is our only acceptance.
This is the only thing that's going to keep God from coming
by us and killing us. This is my confession of faith.
Right here. What's your confession of faith?
That blood over the door? Why are you in there for? God
told me put that blood and shut the door. That's the way it is. Christ is that door. Christ is
that blood. That's the same way as the ark. God went in and said come thou
into the ark. And then he shut the door. He's
inside and shut the door from the outside too. Oh my. And I tell you what. Our going
out and our coming in had blood of the Lamb. It's our plea before
God. It's our plea. And let me tell
you another thing. I hope I'm not taking too long.
What else it says here now? The Jews were supposed to eat
the flesh of that lamb. Look what it says there in verse
8 again. And they shall eat the flesh
in that night. Eat the flesh in that night.
And that means that we actually feed upon Christ. We actually
live on Christ. We really, really truly do believe
and live on the Lord Jesus Christ. You know, really, really believing
on the Lord Jesus Christ. And Christ, it says, eat in His
flesh and drink in His blood. That's what our Lord Jesus Christ
said. And you know what the Jews said about it? They said, this
is a hard saying. Who can hear it? And that's what
people say today. This is a hard saying. Who can
hear it? Who can hear it? You know, when you start talking
about eating the flesh and drinking the blood of Christ, unless you're
a child of God, you don't understand that. We feed on Christ. We got to have His blood. We
got to have His flesh. We got to have Him. We got to
have Him body and blood. Body and blood. We got to have
both of them. And I tell you what, that's why
we're here tonight. We're to feast on Christ. Live
on Christ. And oh my. And let me tell you
something else. It says there again in verse
8. They were to eat it with unleavened bread. Unleavened bread. Now
this is where I want you to turn over to 1 Corinthians chapter
5 and verse 7. Look over here to 1 Corinthians
5. Let's look at this together. I want you to see this. Now you
keep Exodus over there. We're going to go back over here
in a moment, in a little while. But look what it says here about
our Lord Jesus Christ. Oh my, they were eating the lamb
with Unleavened bread. Leaven is a type of evil. And
look what it said here. In verse 6. 1 Corinthians 5,
6. Here's people glorying in themselves. Glorying in the things they say
and do. He said, Your glory is not good. Know ye not that a
little leaven leavens a whole lot. For you to glory in anything
you said, done, or thought is leaven. Little leaven, leavens
the whole lump. Purge out therefore the old leaven,
that old leaven of tradition, that old leaven of religion,
that old leaven of everything you held on to, like Paul, I
count everything but done, that you may be a new lump, as ye
are unleavened. For even Christ our Passover
is sacrificed for us. So we have to be unleavened.
And that means we have to be without sin. And listen to what
else he says. Therefore let us keep the feast. What feast? Christ's blood and His righteousness. Therefore let us keep the feast,
not with old leaven, neither with the leavened bread. Here's
what he says about this leaven. Of malice and wickedness, but
with the unleavened bread of sincerity, honesty, and truth. He said that's the way. That's
that unleavened. When you come to Christ, hating
evil, hating hypocrisy, And oh my, we don't want nothing to
stand between us and God and Christ. And then look what else
he says here about it, back over in our text. Unleavened bread. And then he says it with bitter
herbs. Bitter herbs. Bitter herbs. Let me say something about that.
These bitter herbs, that means sorrow for sin. Repentance. That means the bitterness of
repentance. The bitterness of coming to the
end of yourself. The bitterness of how it is to
be brought to such a condition that you can only throw yourself
on Christ. And I'll tell you something else.
Our lives, our lives, once we come to Christ and feast on Christ,
we're going to have a lot of bitter herbs in our lives. over the years, a lot of bitter
herbs, a lot of trials, a lot of things that's going to bring
bitterness. And they're going to taste bitter.
But I'll tell you something, that's what goes with being with
Christ and in Christ. You can't have Christ without
the bitter herbs. Oh, the bitter herbs of being
sick. The bitter herbs of dying. The bitter herbs of dying a loved
one. The bitter herbs of having sickness. And the bitter herbs of the trials
and afflictions. The bitter herbs. There's bitter
herbs we're going to go through in this life. But here's the
blessed thing about it. We have Christ that goes with
it. My and I take it. Oh and look
what else it says there now in verse 9 Eat it not raw. Oh my Eat it not raw nor sodden
with water And all what he's telling us is here is is you
know, you've got to have a Christ people won't Christ but they
don't want his cross and Yeah, people want to water down the
gospel. Like that letter I read to you
a minute ago. You know, we're not going to
water down the gospel. And the gospel can be so watered
down that you can't find Christ in nowhere. I never will forget Scott one
time, and this happened a couple of times. I've been in services
with him in meetings and things, and preachers get up, and Scott
would come up and say, I didn't hear a lamb. Did you hear anything
about a lamb? I didn't hear a lamb. And that's what he's always looking
for, lamb or substitution. And if he didn't hear either
one of them, Boy, I don't want nothing to do with him. And that's
what he's talking about here. We're not going to water down
the gospel. Oh no. Listen. Christ had to endure
the full wrath of God in judgment, or we wouldn't be fully justified.
And we don't mix, we don't add, or we don't join anything to
Him, because if you add anything to Him, you nullify it. Take
anything from Him, you nullify it. So you've got to have Him
pure and perfect, just Him. Huh? If He's all you've got,
He's enough. And if He ain't all you've got,
it's not enough. And let me tell you something
else. Nothing of this Lamb was to remain. Look there in verse
10. There in verse 10. And you shall let nothing of
it remain until the morning. Oh my. And that's again, I'm
gonna tell you, that says that the whole Christ, you gotta have
the whole Christ. You gotta feed upon the whole
Christ by faith. Christ in both of his nature.
Christ in all of his office. Prophet, priest, and king. Christ
in all his person. Christ in all of his glorious,
glorious work. And I love this. Oh, I love this. Look down here in verse 11. And
he says, and while you're eating this lamb, while you're eating
it, put your clothes on now, gird your loins up, put your
belts around you, gird your loins up, put your shoes on your feet,
and have your staff in your hand, and eat it in haste. It's the Lord's Passover. Why
did he tell us to do that? He said, I want you ready to
go when the door is open. Well, you eat Christ, and I tell
you what, He may open that door, out of here we go. That's what He's telling here.
So, oh, eat the Passover dressed. That tells us that the Passover
effectually saves. The world, as Egypt was to Israel,
that was no longer their home. And this world's not our home.
We're pilgrims. We're strangers. We're temporarily
awaiting our call to go home to Canaan. That's all we're waiting. We're waiting to move out and
go to Canaan. We're ready to move, ready to go. We're dressed
up. We're girded with the gospel. Got on the fichad with the preparation
of the gospel of peace. We got on the rites of Christ.
We're dressed, ready to go. Oh my. I tell you, you gotta
get this, you're fixing to leave here. And then look what God
said down there. In verse 13. and the blood shall be to you
a token a sign and evidence upon the houses where you are and
when I see the blood I see the blood I will pass over you and
the plague shall not be upon you to destroy you when I smite
the land of Egypt you know When I see the blood, let me tell
you something. Everyone of Israel died that
night too. But where did they die at? They
died in a substitute. They died when that lamb died.
That blood protected them and God said, when I see the blood. When I see it. They're inside,
they can't see it. But he told them to put it there
so they'd know. And I tell you what, some of
them was probably scared to death in there. Children said, Daddy,
what's going on here? Start hearing them screams. Morning
come around, the doors opened up. Pharaoh come to Moses and
said, I tell you what, I want you to get this whole bunch,
take everything you've got, and I want you out of here. And I
want you out of here now. And that's why this ordinance
was called the Passover. It is called the Lord's Passover. It's called the Lord's Passover.
Because the Lord God Himself, at the side of the blood of the
Lamb, passed over the Israelites and delivered Him, His judgment
and wrath passed over us because of the blood of Christ. There's
no condemnation. No condemnation to them that
are in Christ. Huh? You dressed up ready to
go? The gospel's precious, ain't
it? Oh, Christ is precious. The gospel's so precious to us.
Oh, God, thank you. Thank you, thank you, thank you.
Our Father, oh, blessed Master, our Lord Jesus, thank you for
allowing us to meet here tonight. Thank you for your precious,
precious gospel. that fills our heart with such
joy, such faith, so much comfort and assurance. Oh God, how we
bless you for your son. How we bless you for everything
that he undertook on our behalf. And we thank you that you gave
him, that you chose to sacrifice. Bless you Lord Jesus for dying
for us, living for us, dying for us, rising for us, and ascending
for us. And Lord, we look forward to
the day when you come again for us. God bless the dear saints
tonight. We thank you in Christ's name.
Amen. Amen. Amen. Did you hear what
Jesus said to me? They're all taken away. Your sins are pardoned and you
are free. They're all taken away. They're all taken away, away. They're all taken away, away. They're all taken away. My sins are all taken away. My sins are all taken away. Good night. God bless you.