The sermon titled "Free Will or Free Grace" by Tom Harding addresses the Reformed doctrine of divine sovereignty in salvation, focusing specifically on the concept of election and God's grace. Harding argues that salvation is entirely the work of God rather than the free will of man, citing Romans 9:11-16 to support his claim that it is God who shows mercy according to His sovereign will. He further references James 1:18, John 1:13, and 1 John 5:1 to illustrate that spiritual rebirth and faith are gifts from God rather than human decisions. The doctrinal significance of this sermon lies in its challenges to free willism, emphasizing that reliance on human choice undermines God's authority and the effectual atonement of Christ. Harding asserts that true faith is a result of God's initiative, not a mere act of the sinner's will.
Key Quotes
“Salvation is not of him that willeth, nor of him that runneth, but of God that showeth mercy.”
“Free willism denies the gospel of God's saving sovereign grace.”
“A God that cannot act without our permission is no God at all and simply an idol of our imagination.”
“The absolute worst thing that could possibly happen to any of us would be for God to simply leave us to our own depraved, fallen, fickle will.”
The Bible teaches that salvation is not of human will but entirely God's mercy.
Scripture, particularly in Romans 9:16, clearly states that salvation is not of him that willeth, nor of him that runneth, but of God that showeth mercy. This emphasizes that human will plays no role in the achievement of salvation; it is solely a work of God's sovereign grace. In Ephesians 2:1, the condition of man is described as being dead in trespasses and sins, which further supports the notion that apart from God's intervention, humans cannot initiate their own salvation. As James 1:18 affirms, it is God's will that causes new birth in believers, confirming that salvation is an act of divine grace alone.
Romans 9:11-16, Ephesians 2:1, James 1:18
Salvation is by grace because it is God's own purpose and not dependent on our works.
The doctrine of salvation by grace is rooted in multiple biblical passages that emphasize that it is not based on human works but solely on God's mercy and purpose. In 2 Timothy 1:9, Paul states that God saved us and called us not according to our works, but according to His own purpose and grace. This underscores the fact that salvation is a gift bestowed by God. The only basis for our righteousness before God is the effectual work of Jesus Christ, who died for His people and secured their redemption. Any belief that incorporates human works undermines the core of the gospel, which asserts that we are saved by grace through faith, rather than our efforts or decisions.
2 Timothy 1:9, Ephesians 2:8-9
God's sovereignty in salvation assures believers that their salvation is secure and not dependent on human choice.
Understanding God's sovereignty in salvation is essential for Christians as it provides assurance of their salvation and highlights God's sovereignty over all aspects of redemption. If salvation depended on free will or human decision, it would lead to uncertainty and fear regarding one's standing before God. However, Scripture reassures us in Romans 9:16 that God has the ultimate authority to show mercy on whom He will and that salvation is a work of His sovereign grace. This view teaches that God's electing love and the effectual atonement of Christ guarantee that all whom He intends to save will come to faith, thereby emphasizing the complete reliability of His promises. This profoundly impacts how believers view their relationship with God, fostering a spirit of reliance on divine grace rather than self-effort.
Romans 9:16, John 6:37
Free willism contradicts the Bible by claiming salvation depends on human choice instead of God's mercy.
Free willism posits that humans have the inherent ability to choose to accept or reject salvation, which contradicts clear biblical teaching regarding human depravity and divine sovereignty. Romans 9:16 expressly proclaims that salvation is not of him that willeth, nor of him that runneth, but of God that showeth mercy. By asserting that God needs the sinner's consent, free willism diminishes God's sovereignty and suggests a weak dualism where God is reliant on human action. This perspective skews the true nature of faith. Instead of being a gift from God, faith becomes a decision based on human volition, which is not supported by Scripture. Instead, the Bible teaches that belief itself is a result of being born of God (1 John 5:1) and that true faith arises not from human initiative but as a gracious gift bestowed by God.
Romans 9:16, 1 John 5:1
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