Bootstrap
Robert Hawker

Bond Woman - Free Woman

Robert Hawker 3 min read
#Covenant Theology #Justification #Soteriology
10 Articles 1 Sermon 30 Books
0 Comments
Robert Hawker
Robert Hawker 3 min read
10 articles 1 sermons 30 books

Robert Hawker expounds Galatians 4:23-24's allegory of Hagar and Sarah as representing the Covenant of Works and Covenant of Grace respectively, arguing that those seeking justification through legal obedience belong to the bondwoman while believers trusting Christ's righteousness alone belong to the freewoman. The sermon emphasizes that the law cannot perfect or justify, making grace-based salvation through Christ's merit the only true path to inheritance, and contends that attempting to gain righteousness by works denies the efficacy of Christ's blood and substitutionary righteousness. Hawker applies this typology pastorally, challenging readers to examine which covenant family they belong to and to embrace the assurance of belonging to the free covenant rather than the works-based covenant.

What does the Bible say about the bond-woman and free-woman?

The bond-woman represents the covenant of works, while the free-woman represents the covenant of grace (Galatians 4:23-24).

In Galatians 4, the apostle Paul highlights an allegory between two women, Hagar and Sarah, representing two covenants: the bond-woman symbolizes the covenant of works, which leads to slavery and is characterized by self-righteous efforts to achieve justification. The free-woman, on the other hand, represents the covenant of grace, which offers salvation through faith in Jesus Christ, apart from the law. This allegorical interpretation emphasizes the fundamental distinction between trying to earn salvation through deeds and receiving it as a promise.

Galatians 4:23-24

How do we know the covenant of grace is true?

The covenant of grace is affirmed in Scripture as the means of salvation through faith in Christ, distinct from the law (Galatians 4:23-26).

The truth of the covenant of grace is established through the teachings of Scripture, particularly in Galatians 4. Paul explains that this covenant was established before works of the law and serves as the means by which believers are justified before God. The promise of the covenant underscores that salvation is not obtained through human effort but rather through the grace offered in Jesus Christ. It demonstrates God's initiative in redemption, assuring us that our relationship with Him hinges on His promises rather than our performance.

Galatians 4:23-26

Why is understanding the allegory of the bond-woman and free-woman important for Christians?

Understanding this allegory clarifies the difference between law and grace, influencing how Christians view their salvation (Galatians 4:30-31).

The allegory of the bond-woman and free-woman is crucial for Christians as it encapsulates the essence of the gospel message, which is the transition from the bondage of the law to the freedom of grace. Recognizing that the bond-woman's lineage cannot inherit God's promises emphasizes that salvation cannot be achieved through our own efforts or adherence to the law. Instead, it calls believers to trust solely in the redemptive work of Christ. This understanding fosters a deeper appreciation for the grace bestowed upon us and guides our response to God, encouraging us to live in the freedom of the Spirit rather than the constraints of the law.

Galatians 4:30-31

"But he who was of the bond-woman, was born after the flesh; but he of the free-woman was by promise; which things are an allegory." Gal.4:23, 24.

     My soul! as thou readest this scripture, do not forget to bless the great Author of it, even God the Holy Ghost, for having condescended to teach the church the sacred truths contained in it. Never would it have entered into the heart of man, untaught of God, to have conceived that the births of Ishmael and Isaac had such divine purposes connected with their history. We might have read for ever the account given of it in the book of Genesis, without once forming a thought of the spiritual tendency of the subject, had not the Holy Ghost, by his servant the apostle, told the church that it was an allegory. But, blessed with such gracious teaching, see to it, my soul, this evening, what a delightful subject it leads to. "These (saith the apostle) are the two covenants;" meaning the mother of Ishmael, and the mother of Isaac. The "bond-woman," represents THE COVENANT OF WORKS; and the "freewoman," THE COVENANT OF GRACE. So that all who seek justification by their own good deeds of the law, are of the children of the bond-woman. All who are looking for salvation by the Lord Jesus Christ, without the works of the law, are of the children of the free. As the son of the bond-woman was born before the son of the free, so our state of nature in this sense, is before grace. And hence believers, when renewed, are said to be born again. Yet, as the promise concerning the son of the free-woman, was before the birth of the son of the bond-woman, so the promise of the gospel was before the law; and the covenant of grace came in before the covenant of works. And as the son of the bond-woman mocked the son of the free, so is it now; they that are born after the flesh do for ever persecute them that are born after the Spirit. Nevertheless, what saith the scripture?" Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman." The law can make nothing perfect; justification can never be obtained by the deeds of the law, and therefore it is rejected. Pause now, my soul, over this sweet allegory, explained as it is by the Holy Ghost himself, and ask to which family thou belongest? To both thou canst not, for that is impossible. Whosoever seeketh justification by the deeds of the law, denies the merit and efficacy of Christ's blood and righteousness. "For if righteousness come by the law, then is Christ dead in vain." Oh! for grace to discover, and faith to enjoy, the same blessed assurance as the apostle did, when summing up the whole conclusion of this scriptural allegory; "So then, brethren, we are not children of the bond-woman, but of the free.

"Excerpts from Robert Hawker's "Poor Man's Morning And Evening Portions"

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

Joshua

Joshua

Shall we play a game? Ask me about articles, sermons, or theology from our library. I can also help you navigate the site.