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Robert Hawker

Numbered With The Transgressors

Robert Hawker 4 min read
#Soteriology #Justification #Grace
10 Articles 1 Sermon 30 Books
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Robert Hawker
Robert Hawker 4 min read
10 articles 1 sermons 30 books

Robert Hawker explores Christ's substitutionary atonement through the lens of Isaiah 53:12, emphasizing that Jesus was "numbered with the transgressors" not for his own sin but as the representative and surety of his people. Drawing on the typology of the brazen serpent (John 3:14-15), Hawker argues that Christ, though sinless, was made a curse for believers, experiencing the full weight of divine wrath—including deprivation, abandonment, and darkness—so that those who believe might be made the righteousness of God in him. This doctrine of imputation demonstrates how Christ's substitutionary death simultaneously removes sin and curse from his people while clothing them in his righteousness.

What does the Bible say about Jesus being numbered with the transgressors?

The Bible states that Jesus was numbered with the transgressors as a fulfillment of Scripture, indicating His role as the sin-bearing representative for His people (Mark 15:28).

The fulfillment of the prophecy that Jesus would be numbered with the transgressors is vividly illustrated in Mark 15:28. This event signifies that Christ, though sinless, stood as the greatest malefactor among sinners, identifying Himself with humanity’s transgressions. He was not only viewed as a criminal by men but was, in the sight of God, the great surety for His people. In taking upon Himself the sins of His people, Jesus was made sin and a curse, thus fulfilling the righteousness of the law by being the perfect sacrifice to atone for sin (Isaiah 53:11-12).

Mark 15:28, Isaiah 53:11-12

Why is it important that Jesus took on our sins?

It is crucial because Jesus taking on our sins ensures our righteousness before God and our salvation (2 Corinthians 5:21).

The importance of Jesus taking on our sins lies in the doctrine of substitutionary atonement. Through His vicarious suffering, Jesus not only bore our sins but also took upon Himself the curse that was due to us. This acts as the basis for our justification, whereby, through faith in Him, we are considered righteous in the sight of God. As articulated in 2 Corinthians 5:21, He who knew no sin became sin for us so that we might become the righteousness of God. This conveys the profound depth of grace and mercy inherent in Christ's character as our Savior.

2 Corinthians 5:21

How do we know that Jesus was truly our representative?

We know Jesus was our representative because Scripture declares Him as the one who bears our iniquities and sins (Isaiah 53:11).

The recognition of Jesus as our representative stems from both biblical prophecy and His actions during His crucifixion. Isaiah 53:11 states that the 'Righteous Servant' shall justify many, highlighting His role in bearing 'their iniquities.' Moreover, His being numbered with the transgressors aligns with the necessity of Him being seen as both fully human and fully divine, carrying the weight of our sins so that we may not face condemnation. This profound act of representation assures believers of their security and identity in Christ—He stands in our place, fulfilling the law on our behalf.

Isaiah 53:11

 "And the Scripture was fulfilled, which saith, and he was numbered with the transgressors." Mark 15:28.

     Look up, my soul, to the cross, and behold thy Lord hanging with two thieves; yea, in the middle of them, as if the greatest malefactor of the three; and, what is the most awful part of the subject, not only was he thus considered by the Jewish rabble, but as the sinner's representative, Jesus was thus beheld in Jehovah's view; "numbered with the transgressors," and virtually, the great surety and sponsor of them all. Pause, my soul, as thou readest this scripture, and as thou beholdest it fulfilled on the cross. Will it not undeniably follow, that if Christ was so reckoned, and so numbered, then must it have been, not for himself, for he had no sin, but for his people; and if made sin and a curse, surely he hath taken away both sin and the curse, by the sacrifice of himself, that they might be made the righteousness of God in him? There is one circumstance in this representation of Jesus being reckoned with the transgressors, as a sin and a curse, yea, sustaining the whole of sin and the curse in his own sacred person, that is particularly striking; I mean, that amidst all the shadowy representations under the law, the only type on this subject, and a most decisive one it was; is that of "the brazen serpent." Of all the creatures of God's creation, it was the serpent only that was pronounced cursed at the fall; and therefore, though the blood of many beasts may be, and indeed was made typical of redemption by the sacrifice of Christ, yet none but the serpent could represent Christ as a curse for his people. There is somewhat very striking in this. Christ, in redeeming us from the curse of the law, must be represented as a curse for us: the serpent therefore, the cursed beast, shall be lifted up in the wilderness; and Jesus himself will graciously explain it: "As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whosoever believeth in him shall not perish, but have eternal life:" John iii. 14, 15. What a wonderful event! Who, but for the scripture, and the teaching of the Holy Ghost, would have been able to trace, the affinity? "My RIGHTEOUS servant," saith Jehovah, "shall justify many, for he shall bear their iniquities." He is therefore numbered with the transgressors, Isaiah liii. 11, 12. And agreeably to this, all the circumstances attending this sustaining of the curse, shall correspond: a drop of water is denied to none but the cursed in hell; Jesus, therefore, in his thirst, shall be denied it also. If malefactors under the curse have no one to mitigate their sorrows, here again Jesus shall be the same; for in his sufferings, "all his disciples forsook him, and fled." Is the darkness in hell an aggravation of the miseries of the cursed there? Thus also shall it be in the extreme agonies of Jesus; for darkness covered the earth during his crucifixion, from the sixth to the ninth hour. Yea, and above all, the sense of divine manifestation shall be withdrawn, as from those in the regions of everlasting misery, who have no sense of the divine presence, but in his wrath. So that Jesus needed not to go down into hell to suffer the torments of the damned; for being numbered with the transgressors, and standing forth to the view of Jehovah, as sin and a curse for his people, the waters of the great deep were broken up, to overwhelm his precious soul; and in those tremendous hours, all the cataracts of divine wrath were poured out upon him, until the HOLY patient sufferer was constrained to cry out in that dolorous cry, "All thy waves and thy billows are gone over me!" Psalm xlii. 7. Lamb of God! is it thus at Golgotha thou wert numbered with the transgressors? And was it thus that the scripture was fulfilled? Oh, for grace so to behold thee, so to fix and feast my soul upon Thee, that, while conscious that Thy holy soul knew no sin, though made sin for me, I, who know no righteousness, and truly have none, may be made the righteousness of God in Thee!

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