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Robert Hawker

A Compassionate High Priest

Robert Hawker 1 min read
#Christology #Soteriology #Grace
10 Articles 1 Sermon 30 Books
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Robert Hawker
Robert Hawker 1 min read
10 articles 1 sermons 30 books
What does the Bible say about Jesus as a high priest?

The Bible speaks of Jesus as a compassionate and faithful high priest who makes reconciliation for our sins (Hebrews 2:17-18).

The Bible presents Jesus as our compassionate high priest, emphasizing His role in reconciling us with God. Hebrews 2:17-18 declares that He was made like us to be merciful and faithful, capable of aiding those who are tempted. This dual nature of Christ—fully God and fully man—allows Him to understand and empathize with our struggles. Through His sufferings, He has equipped Himself to intercede on our behalf, highlighting a deep connection with our human experience.

This understanding of Jesus as high priest is crucial because it assures us of His intimate involvement in our lives. His experiences of temptation and suffering enable Him to know our pains and struggles personally. In His perfect union of divinity and humanity, He is fully aware of what it means to be human. This means that when we face trials or temptations, we can approach Him with confidence, knowing He genuinely understands and empathizes with our situations.

Hebrews 2:17-18

Why is Christ's dual nature important for Christians?

Christ's dual nature as both God and man is vital for our salvation and understanding His intercession for us.

The dual nature of Christ as both divine and human is foundational to Christian theology because it ensures that He is fully equipped to mediate between God and humanity. This union allows Him to understand our weaknesses and sufferings firsthand while also possessing the divine authority to offer true reconciliation with God. As stated in Hebrews 2:17-18, His experience of temptation makes Him a suitable advocate; He can sympathize with our struggles without failing to uphold divine justice.

Moreover, this reality enhances our confidence in prayer and worship. Knowing that our Savior not only represents us before God but also understands our plight intimately encourages believers to approach Him boldly. His compassion is rooted not just in His love but also in His lived experience as a human, reinforcing the relational aspect of our faith. Therefore, Christians find comfort and strength in Christ's dual nature, which assures us that He is both capable and willing to help us in our times of need.

Hebrews 2:17-18

How do we know Jesus understands our suffering?

We know Jesus understands our suffering because He Himself has experienced temptation and anguish during His earthly life.

Jesus’ understanding of our suffering is rooted in His incarnational experience, which the Bible clearly outlines. According to Hebrews 2:17-18, He was made like His brethren so that He could be a merciful and faithful high priest. His experience of suffering and temptation means that He can connect with us in our trials. When we face hardships, Jesus is not a distant figure but one who intimately knows what it means to be human.

This is a crucial aspect of our faith because it assures us that we are never alone in our struggles. Jesus, having endured sufferings such as pain, rejection, and temptation, walks alongside us in our difficulties. His compassion is not abstract but stems from a profound understanding of pain and trial. This reality serves to deepen our relationship with Him, as we can take comfort in knowing that He is aware of our pain and is actively involved in our healing journey, making Him a reliable source of strength and solace.

Hebrews 2:17-18

“Wherefore in all things it behoved Him to be made like unto His brethren, that He might be amerciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that He Himself hath suffered being tempted, He is able to succour them that are tempted” (Hebrews 2:17-18).

     The Son of God, in our nature, having finished His redemption-work, and returned to heaven, wears that nature in an everlasting union with His GODHEAD. So that as God and Man in one Person, He hath a perfect sense and apprehension of what constitutes the nature of both. He knows as GOD. He feels as MAN. Hence, it follows, that His consciousness of what our nature is by His own, cannot but make Him enter into an intimate concern and fellow-feeling, in all that belongs to His church. He knows all, enters into the concerns of all, and feels for all His afflicted people.

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