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Greg Elmquist

Four Unanswerable Questions

Greg Elmquist 3 min read
25 Articles 1,728 Sermons
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Greg Elmquist
Greg Elmquist 3 min read
25 articles 1,728 sermons

Elmquist challenges four foundational assumptions of Arminian theology—that God loves all people universally, wills everyone's salvation, Christ died for all mankind, and the Holy Spirit draws both elect and reprobate equally—by demonstrating through Scripture that these doctrines render God's attributes and redemptive work meaningless. Drawing on passages such as Romans 9:13-18, John 10:11, Titus 2:14, and Ephesians 2:1, he argues for particular redemption and divine sovereignty in salvation, asserting that God's love is holy love exercised only toward the elect in Christ, that salvation accomplishes God's specific will rather than a universal offer, that Christ's death effectively secures the salvation of His chosen people, and that the Holy Spirit's regenerating work is decisive for the elect alone. The article presents a Reformed theological defense of unconditional election and particular atonement against what the author views as a false gospel that obscures the Lord's sovereignty in salvation.

What does the Bible say about God's love and salvation?

The Bible teaches that God's love is specifically for His elect, not universally for all people.

According to Scripture, God's love is a holy love that cannot extend to unrighteousness. As noted in Romans 9:13, 'Jacob I have loved, but Esau I have hated,' highlighting that God's affection is directed toward His chosen people. His love is manifested in Christ, and those outside of Christ remain under His condemnation. Thus, the love of God is tied to the salvation of the elect, whom He has loved with an everlasting love from before the foundation of the world.

Romans 9:13, Ephesians 1:4-5

What does the Bible say about God's love for everyone?

God's love is a holy love directed specifically toward His elect, as evidenced in Romans 9:13.

The Bible teaches that God's love is not universally extended to all men in the same way. In Romans 9:13, it is stated, 'Jacob I have loved, but Esau I have hated,' indicating that God's love is particular and based on His sovereign election. God's love must be understood in the context of His holiness; He cannot love what is unrighteous. Thus, His love is focused on those who are in Christ, while those outside of Christ remain under His condemnation and wrath.

Psalm 11:7, Romans 9:13

How do we know God's will for salvation is true?

The Bible affirms that salvation is predestined according to God's sovereign will.

Scripture clearly states that God has predestined believers according to His own good pleasure (Ephesians 1:5). This means that it is not dependent on human will or effort, but solely on God's mercy. In Romans 9:15-18, it is declared that God shows mercy on whom He wills and hardens whom He wills, emphasizing His sovereign choice in salvation. Therefore, God's will for salvation is absolute, rooted in His purpose and determined by His grace alone.

Ephesians 1:5, Romans 9:15-18

How do we know God's will is for some to be saved?

God's will is revealed in Ephesians 1:5, showing He predestines individuals according to His good pleasure.

The Scriptures clarify that God's will is not aimed at the salvation of every individual, but rather He predestines those whom He will save. Ephesians 1:5 states, 'Having predestined us according to the good pleasure of His will.' Additionally, Romans 9:15-16 affirms that mercy is shown not according to human desire or effort but according to God's sovereign choice. The will of God plays a crucial role in the salvation of the elect, rather than a generic will for all men to be saved.

Ephesians 1:5, Romans 9:15-16

Why is the purpose of Jesus' death on the cross important for Christians?

Jesus' death is essential because it was specifically for His chosen people, securing their salvation.

The Scriptures are clear that Jesus, as the Good Shepherd, lays down His life for the sheep (John 10:11). His sacrificial death is not a general provision but a specific act intended to redeem His own people (Titus 2:14). The distinction is crucial; Christ did not die to make salvation possible for everyone but to accomplish the salvation of those chosen by God. This understanding reinforces the assurance of salvation for believers, knowing that Christ's death was effective and purposeful.

John 10:11, Titus 2:14, Galatians 1:4

What do the Scriptures say about the purpose of Jesus' death?

Jesus died specifically for His sheep, as stated in John 10:11.

The purpose of Jesus' death on the cross is central to understanding sovereign grace. Scripture indicates that Christ did not die for every individual without exception, but rather for a specific group, namely His elect. In John 10:11, Jesus declares, 'I am the Good Shepherd; the Good Shepherd gives His life for the sheep.' This purposeful act of redemption assures that His sacrifice accomplishes the salvation of those whom He came to save, highlighting the effectiveness of His atoning work.

John 10:11, Titus 2:14, Galatians 1:4

What does the Bible say about the role of the Holy Spirit in salvation?

The Holy Spirit plays a crucial role in regenerating and giving life to the elect.

The Scriptures affirm that sinners are dead in their trespasses (Ephesians 2:1) and unable to respond to God without the work of the Holy Spirit. According to Titus 3:5, God saved us 'by the washing of regeneration and renewal in the Holy Spirit,' indicating that it is through the Spirit's work that individuals are brought to life spiritually. The Holy Spirit does not indiscriminately draw both the saved and the condemned but specifically applies redemption to those whom God has chosen, underscoring the need for divine intervention in the salvation process.

Ephesians 2:1, Titus 3:5, 2 Corinthians 3:6

What does the Bible say about the Holy Spirit's role in salvation?

The Holy Spirit regenerates the dead in sin, as shown in Titus 3:5.

The Holy Spirit plays a critical role in the process of salvation, which includes the regeneration of those who are spiritually dead. Ephesians 2:1 states that sinners are dead in their trespasses and needs revival, not merely reformation. Titus 3:5 affirms that 'He saved us, not because of deeds done by us in righteousness, but according to His own mercy by the washing of regeneration and renewal in the Holy Spirit.' This indicates that the work of the Spirit is essential for true salvation and is solely an act of God's mercy.

Ephesians 2:1, Titus 3:5, 2 Corinthians 3:6

There are four lies being told in Orlando today. Modern, man-centered, Christ dethroning religionist would have us believe; God loves everyone; it is God's will for everyone to be saved; Christ died for everyone; and the Holy Spirit draws the saved and condemned alike. These are well established suppositions, rarely questioned for their truthfulness. To call them into question is to unmask the faulty foundation of a false gospel and kindle the wrath of those desperate to protect their traditions.

 

1) "What sayeth the Scripture?" "The Lord is righteous, He loves righteousness" (Ps. 11:7). "Jacob I have loved, but Esau I have hated" (Rom. 9:13). God's love is a holy love. He can no more love unrighteousness than He can cease to be holy. God's love is for Christ, in Christ, and through Christ. Everything outside of Christ is under the condemnation and wrath of God. He has loved His elect with an everlasting love, having chosen them in Him before the foundation of the world.

Question #1: If God loves all men, those who receive eternal life as well as those who suffer eternal damnation, what does the love of God have to do with anyone's salvation?

2) What does the Bible say about God's will and salvation? "Having predestined us according to the good pleasure of His Will" (Eph. 1:5). "Having made known to us the mystery of His Will according to His good pleasure which He purposed in Himself." "I will have mercy upon whomever I will have mercy, and I will have compassion upon whomever I will have compassion. So then it is not of him who wills, or of him who runs, but of God who shows mercy. Therefore, He has mercy on whom He wills, and whom He wills He hardens" (Rom 9:15-18). "For as the Father raises the dead and gives them life, so also the Son gives life to whom He wills" (Jn. 5:21).

Question #2: If God wills for all men to be saved, what does the will of God have to do with anyone's salvation?

 

3) What do the Scriptures say about the purpose of Jesus' death on the cross? Did He die for all men? "I am the Good Shepherd, the Good Shepherd gives His life for the sheep" (Jn. 10:11). "Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people" (Titus 2:14). "who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father" (Gal. 1:4). If Christ purposed to die for all men did He not have the power to accomplish His purpose? God forbid! Did He die to make men savable or did He die to accomplish the salvation of a chosen people?

Question #3: If Christ shed His precious blood for all men, what does the work of Christ on the cross have to do with anyone's salvation?

 

4) What does God say about the work of the Holy Spirit in redemption? Are sinners dead (Eph. 2:1) in need of regeneration, or just sick in need of a little reformation? "He saved us, not because of deeds done by us in righteousness, but in virtue of His own mercy, by the washing of regeneration and renewal in the Holy Spirit" (Titus 3:5). "The written code kills, but the Spirit gives life" (II Cor. 3:6).

Question #4: If the Holy Spirit draws the saved and the condemned alike, what does the Holy Spirit have to do with anyone's salvation?

 

The Truth: Salvation is of the Lord! Don't believe a lie, it will damn your soul.

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