Bootstrap
Brandan Kraft

Shibboleths

Brandan Kraft 5 min read
196 Articles 22 Sermons
0 Comments
Brandan Kraft
Brandan Kraft 5 min read
196 articles 22 sermons

Kraft identifies common "freewiller shibboleths"—poorly worded phrases like "Christ's sacrifice was sufficient for all but efficient only for the elect" and "God helps those who help themselves"—that often contradict the gospel of sovereign grace when examined logically. He argues that many believers unknowingly repeat these phrases without understanding their implications, and that while the church should lovingly correct such language, it should do so with patience rather than harsh judgment, especially for those still growing in the knowledge of Christ (2 Peter 3:18). Kraft calls believers to distinguish between those ignorantly using flawed speech and those willfully persisting in false doctrine, urging the church toward love and unity in addressing theological imprecision (1 John 4:7; Ephesians 4:3).

What does the Bible say about Christ's sacrifice for the elect?

The Bible teaches that Christ's sacrifice was specifically for the elect, as He laid down His life for His sheep.

The doctrine of Christ's particular redemption posits that His atoning sacrifice was intended for the elect alone. This is rooted in Scriptures such as John 10:11, where Jesus states, 'I am the good shepherd. The good shepherd lays down his life for the sheep.' This signifies that Christ's death was not a general offer to all humanity but was specifically designed to secure the salvation of those chosen by God before the foundation of the world (Ephesians 1:4-5). The sufficiency of Christ’s atonement is not in question, but its efficiency is specific to the elect, ensuring that their redemption is accomplished. Therefore, understanding Christ's sacrifice through the lens of sovereign grace is crucial for grasping the fullness of the Gospel.

John 10:11, Ephesians 1:4-5

How do we know God's grace cannot be killed?

God's grace is eternal and unchanging; it cannot be hindered or destroyed by human actions or phrases.

The assertion that God's grace cannot be killed is based on its divine origin and sovereign purpose. Scripture assures us that God's grace is everlasting and is rooted in His character, which does not change (Malachi 3:6). Phrases that may attempt to undermine or diminish this grace typically emerge from misunderstandings or erroneous teachings. The resilience of grace is further supported by Romans 8:38-39, which declares that nothing can separate us from the love of God. Thus, when one understands grace from the perspective of sovereign election and the completed work of Christ, it becomes clear that such grace is invincible and will accomplish its purpose in the lives of the elect, regardless of the errors in our speech or theology.

Malachi 3:6, Romans 8:38-39

Why is understanding shibboleths important for Christians?

Understanding shibboleths helps Christians recognize misleading phrases that can distort the Gospel's truth.

Shibboleths are phrases or expressions that may reflect theological errors or cultural misunderstandings within the church. Identifying such language is vital because it allows believers to articulate their faith accurately and avoids confusion with teachings that contradict Scriptural truth. Phrases like 'God helps those who help themselves' or 'the Holy Spirit is a gentleman' can convey a semi-Pelagian mindset that undermines the full sufficiency of grace and the sovereign work of God in salvation. Hence, examining these terms through the lens of historic Reformed theology not only aids in personal growth and understanding but also promotes unity and doctrinal purity within the body of Christ. By engaging in grace-filled conversations about these expressions, Christians can encourage one another to grow in the knowledge of our Lord and Savior, Jesus Christ.

2 Peter 3:18, Ephesians 4:3

"Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen." - 2 Peter 3:18

    Have you ever heard someone say that they "believe Christ's sacrifice was sufficient for all, but efficient only for the elect?"   It sounds awful to my trained ears and eyes.  It doesn't make any sense to me because Christ's death was not in any way for the whole world - but only His sheep.  But it's a phrase that has been uttered by many believers in ignorance.  And sometimes I think people don't know what it is they are talking about.  They hear a phrase, and then they repeat it without even thinking about what it is they are saying.

    Other poorly worded phrases you might hear from some believers are as follows:  

  1. It takes more than belief, you gotta trust!
  2. I'm gonna pray through that.
  3. God will not disrespect your will.
  4. God helps those who help themselves.
  5. The Holy Spirit is a gentleman.
  6. Good luck!
  7. The longest journey is the 18 inches from your head to your heart.
  8. You gotta hold to God's unchanging hand.

    And the list can go on and on and on.  I've heard many phrases from self identifying believers that can be considered as anti-gospel when properly examined.  I like to call these freewiller shibboleths because they are commonly used amongst freewillers.  Wikipedia refers to a shibboleth as "any custom or tradition, usually a choice of phrasing or even a single word, that distinguishes one group of people from another."  And I have in the past also called these grace killing phrases. Ironically, that too is a freewiller shibboleth because we know that God's grace cannot be killed.    

    In a recent article I was trying to say that some people who utter these free-willer phrases are not necessarily unbelievers.  Some might even come out and say that they believe in "free will", without really knowing what the "free will" gospel is.  They just believe they are free to do what they want and they call that "free will."  Politicians use this phrase all the time and generally aren't talking about salvation conditioned upon the volitional thoughts of an individual.  So I believe that God's untaught people can utter all kinds of silliness and nonsense without really thinking about what it is they are saying.  And many of God's people have picked up all kinds of shibboleths as they were raised and steeped in false religion.  And a believer, especially in their early believing life, can bring with them all kinds of phrases and practices that they haven't thought through very well.  They don't know and usually haven't thought through the implications of their speech.  Even recently, after years of knowing and loving the Gospel, the Lord has brought to light to my mind some of my practices and my speech that in reality is Gospel denying when logically examined.  This is part of growing in the grace and knowledge of Christ.

    As people begin to believe the Gospel of sovereign grace, the absolute satisfaction of Christ and the imputation of His righteousness, the Holy Spirit begins to teach them the logical conclusions and implications of phrases like these.  And this doesn't necessarily happen all at once.   But once the Lord brings to light issues such as these, and they are examined honestly and thoroughly, God's people usually shed this language and start to speak more correctly.  But sometimes some of these phrases can persist for many years, and even the entire life of a believer.  And we as brethren should be patient and loving with those who use langauge like this.  We should be willing to lovingly and patiently point out the error, the logical implications, and help our brethren to correct their speech.  

    We need to be an encouragement to God's people, and not one that discourages by judging too harshly when such phrases are uttered.  I have seen too many dear souls ripped to shreds by folks for not phrasing something properly and it has bothered me so much that I've been moved to write articles that address these subjects. Of course I don't believe we should hold hands with those that willfully persist in ignorance, and those who blatantly teach false gospel doctrine.  Many of my detractors may be thinking I believe we should now compromise on the truth.   That's not true at all.  However, I'm just calling for more patience and love for people and to be willing to help them overcome error, and not in anyway hinder them by being harsh or hyper-critical.  

    “Beloved, let us love one another; for love is of God; and everyone that loveth is born of God and knoweth God” (1 John 4:7).   And let us strive to  “keep the unity of the Spirit in the bond of peace” (Ephesians 4:3).  If you hear me or another dear soul that uses a phrase that you dislike, please forgive us and please don't write us off.  God continues to love all of His children for Christ's sake, never holding anything against them.   Let us strive to continue to do likewise.

    Grace and Peace,
    Brandan

Note:  This article was created because a few folks have written me in response to my article "Are Freewillers Brethren" and asked me what I meant about how folks holding to freewiller shibboleths could be brethren.  

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

Joshua

Joshua

Shall we play a game? Ask me about articles, sermons, or theology from our library. I can also help you navigate the site.