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Brandan Kraft

Am I a Means Man?

Brandan Kraft 4 min read
196 Articles 22 Sermons
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Brandan Kraft
Brandan Kraft 4 min read
196 articles 22 sermons

Brandan Kraft addresses the historic Reformed debate between "means" and "anti-means" positions regarding regeneration, examining whether God uses Gospel preaching as the instrumental means of spiritual rebirth or regenerates the elect apart from such means. While acknowledging that Primitive Baptists traditionally affirm regeneration without means and most sovereign grace believers emphasize preaching as God's instrument, Kraft argues both sides agree on essentials: the Holy Spirit alone performs regenerating work, all the elect will believe the Gospel, and Gospel knowledge accompanies true regeneration. Kraft concludes the debate represents hair-splitting theology and advocates moving beyond polemics to prioritize preaching Christ, since regardless of the mechanism, God's purpose includes regenerating His people and making them know the Gospel (John 5:25; Psalm 119:93).

What does the Bible say about regeneration?

The Bible teaches that regeneration is a work of the Holy Spirit, which gives spiritual life to the elect.

Regeneration, as described in John 5:25, is the act of the Holy Spirit giving life to those who are spiritually dead. This process is not merely intellectual but a supernatural event initiated by God. Scripture affirms that God alone performs this work, as seen in passages like Ephesians 2:1-5, which illustrates how we were dead in our sins and made alive through Christ. This divine intervention ensures that all those whom God has chosen will ultimately come to faith in Him, as indicated in Romans 8:30, where those predestined are called and justified.

John 5:25, Ephesians 2:1-5, Romans 8:30

How do we know the means of grace is true?

The means of grace, especially the preaching of the Gospel, is affirmed in Scripture as the instrument God uses to regenerate His elect.

The means of grace refers to the ways God chooses to work in the lives of believers, particularly through the preaching of the Gospel. This concept is supported by 1 Corinthians 1:21, which states that God has chosen the foolishness of preaching to save those who believe. Sovereign grace theology holds that while God is ultimately responsible for regeneration, He uses the faithful preaching of His Word as a primary means to bring about this change. Thus, the assertion that the Gospel is essential for salvation aligns with biblical teaching about the collaborative work of the Holy Spirit and the Word of God in regeneration.

1 Corinthians 1:21, Romans 10:14-17

Why is the preaching of the Gospel important for Christians?

Preaching the Gospel is crucial as it is the means God uses to communicate His saving grace to the elect.

The preaching of the Gospel serves multiple vital roles in the life of a Christian. First, it acts as the primary means through which the elect are called to faith, underscoring the necessity of hearing the Word to attain salvation, as Romans 10:14-17 explains. Furthermore, preaching continually nourishes believers' faith, reinforcing their understanding of God's grace and deepening their relationship with Him. The importance of the Gospel cannot be overstated, for it is through this message that believers not only come to initial faith but are also sanctified and sustained in their spiritual journey.

Romans 10:14-17, Matthew 28:19-20

The hour is coming and now is when the dead shall hear the voice of the Son of God, and they that hear shall live. -  John 5:25

I will never forget thy precepts: for with them thou hast quickened me. - Psalm 119:93

   Someone wrote to me and asked me the question if I was a "means" man or an "anti-means" man.  Here is my attempt to answer that question.  For background purposes, this is how I understand the means vs. anti-means debate.  Primitive Baptists have historically maintained that men are regenerated without the use of "means" in stark contrast to most sovereign grace believers who believe that the preaching of the Gospel is the "means" that God uses to regenerate His elect.  This debate has raged on for centuries now, and many congregations have even split over the disagreement.   Some in the conditional time salvation primitive baptist camp have even stated that men may be regenerated and never hear the Gospel.  Absoluter primitive baptists deny this error.  And some in the sovereign grace camp like to condemn both groups as "heretics" and erect straw men that can easily be torn down.  They will often broadbrush primitive baptists as "hyper-calvinists" claiming that they do not believe in "preaching the Gospel."   This is an easy straw-man to tear down, but I have yet to meet a primitive baptist that does not believe in preaching the truth.  Almost all that I have met consider preaching the Gospel to be of the utmost priority.  

    Truth be told I’ve never understood why either side makes a big deal out of this as there are two facts that both sides will agree upon:  The Holy Spirit does all the regenerating work, and all the elect will believe the Gospel (minus the cts pb groups which I believe are in error).   So what are the practical implications of either side of the debate?

    On the “means” side, nobody truly believes it’s their preaching that saves.   They view regeneration as primarily an epistemological process but would not deny that it is supernatural. They claim those on the "anti-means" side of the debate don't believe in preaching the Gospel (an obvious strawman).

    On the “anti-means” side, most believe that Gospel belief is practically simultaneous with regeneration.   They view regeneration primarily as a supernatural mystical process, but would not rule out any epistemological work of the Spirit.  They claim that those on the "means" side of the debate confuse regeneration with justification by faith (minute details).

    My own opinion on the matter is that I believe this debate is one that splits hairs.  I'm sure some may accuse me of splitting the baby, but I can see both sides of the argument.  Ultimately for me however, it doesn’t matter to me how God regenerates His elect.   I just know that He does and that the Gospel is of such extreme importance that full salvation is not possible without knowing it, however which way the Lord delivers it to His precious elect.

    So to answer the question, am I a means man?  Yes!  I believe God uses all of His creation including His Gospel to accomplish His purpose which includes regenerating His people.  However, I am also an anti-means man!  When it comes to the regeneration of His precious elect, He supernaturally breathes life into their rotted soul and gives them life.  And Gospel knowledge always accompanies this miraculous event.   I refuse to get hung up on the issue and be drawn into endless polemical debates where each party accuses the other of "heresy."  Instead of engaging in theological arguments that not only split hairs, but also congregations, maybe it's time to just get back to the basics and just preach Christ.

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Pristine Grace

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