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Arthur W. Pink

Self Elevated Little Popes

Arthur W. Pink 4 min read
37 Articles 134 Sermons 53 Books
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Arthur W. Pink
Arthur W. Pink 4 min read
37 articles 134 sermons 53 books

Arthur W. Pink critiques ecclesiastical authoritarianism by exposing how some church leaders function as "self-elevated little popes," demanding unquestioned obedience and enslaving believers' consciences through human tradition rather than Scripture. Drawing on Christ's prohibition in Matthew 23:9 and 1 Peter 5:2-3, Pink argues that believers possess the right of private judgment and must submit only to God's authority, while pastors are called to servant leadership and humility rather than dominating their flocks. He carefully distinguishes this Christian liberty from license, advocating that private judgment means forming convictions from Scripture alone while remaining humbly open to the wisdom of true servants of God and the Spirit's illumination.

What does the Bible say about church authority?

The Bible teaches that Christ is the only Master of Christians, and no earthly authority should usurp His role.

In Matthew 23:9, Jesus explicitly instructs believers not to call anyone 'father' on earth, emphasizing that God in Heaven is their true Father. This passage highlights the danger of self-elevated leaders who demand unquestioning obedience, as they often become usurpers of Christ’s authority. The church must recognize that all members, as equals in Christ, hold the privilege and responsibility to interpret Scripture and engage in private judgment. This ensures that no one should be subject to doctrines or commandments imposed by men that lack a Scriptural basis.

Matthew 23:9

How do we know the right of private judgment is true?

The right of private judgment is rooted in the belief that each believer is accountable to Scripture and not to human authority.

The doctrine of private judgment is vital for Christians, as it affirms that every believer has the right and responsibility to interpret Scripture under the guidance of the Holy Spirit. This principle protects the church from falling into the tyranny of human traditions and ecclesiastical dominion that are not grounded in God's Word. Believers are encouraged to allow the Bible to be their ultimate authority and are warned against the extremes of both submitting blindly to human authority and exercising self-will. Thus, it's incumbent upon Christians to examine the Scriptures for themselves while being open to wisdom from others, grounded in a spirit of humility and discernment.

1 Peter 5:2-3

Why is humility important for Christian leaders?

Humility is crucial for leaders as it reflects Christ's example and prevents abuse of authority within the church.

Leaders in the church are called to exemplify humility and self-sacrifice rather than seeking power or dominion over others. 1 Peter 5:2-3 instructs pastors to care for their flock not out of greed or a desire to dominate but as examples of good works and holiness. The danger of pride and a lust for ecclesiastical honors can corrupt church leadership, causing more harm than good. Therefore, Christian leaders must strive for self-abnegation, imitating Christ's humility, which fosters a healthy church environment where all members can grow in grace and knowledge without oppression.

1 Peter 5:2-3

"Do not call anyone on earth your father; for One is your FatherHe who is in Heaven." - Matthew 23:9 

    In every generation there are those of an officious spirit who aspire to leadership, demanding deference from their fellows. Such men insist upon unqualified subjection from their followers. Their interpretation of the Scriptures must not be challenged, their dictates are final. Everyone must believe precisely what they teach, and order all the details of his life by the rules of conduct which they prescribe — or else be branded as a heretic.

    There have been, and still are, many such self-elevated little popes in Christendom, who deem themselves to be entitled to implicit credence and obedience, whose decisions must be accepted without question. They are nothing but arrogant usurpers, for Christ alone is the Master of Christians; and since all of His disciples are "brethren," they possess equal rights and privileges.

"Do not call anyone on earth your father; for One is your FatherHe who is in Heaven." - Matthew 23:9 

    This dehortation has ever been needed by God's people, for they are for the most part simple and unsophisticatedtrustful and easily imposed upon. In those verses, the Lord Jesus was enforcing the duty of private judgment, bidding believers to allow none to be the dictators of their faith, or lords of their lives. 

    No man is to be heeded in spiritual matters, any further than he can produce a plain and decisive, "Thus says the LORD!" as the foundation of his appeal. To be in subjection to any ecclesiastical authority which is not warranted by Holy Writ, or to comply with the whims of men — is to renounce your Christian freedom. Allow none to have dominion over your mind and conscience. Be regulated only by the teaching of God's Word, and firmly refuse to be brought into bondage to "the commandments and doctrines of men." Instead, "Stand fast in the liberty with which Christ has made us free," yielding unreservedly to His authority alone.

    God does not require the minds and consciences of His children to be enslaved by any ecclesiastical dominion. Each one has the right to exercise his own judgment.

"Be shepherds of God's flock that is under your care . . . not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock." - 1 Peter 5:2-3

    Instead of lording it over God's heritage, preachers are to be "examples to the flock" — personal patterns of good works, holiness, and self-sacrifice; models of piety, humility, and charity.

    Love of power has been as common a sin in the pulpit, as love of money; and many of the worst evils which have befallen Christendom, have issued from a lusting after dominion and ecclesiastical honors. Such is poor human nature, that good men find it hard to keep from being puffed up and misusing any measure of authority when it is committed unto them, and from not doing more harm than good with the same. Pastors are to make self-abnegation, and not self-exaltation, their constant aim.

    The right of private judgment does not mean that each Christian may be a law unto himself, and still less lord over himself. We must beware of allowing liberty to degenerate into license! No, it means the right to form our own views from Scriptures, to be in bondage to no ecclesiastical authority, and to be subject unto God alone. Two extremes are to be guarded against: 

  1. Slavery to human authority and tradition, and 
  2. The spirit of self-will and pride.

    Private judgment does not mean private imagination, but a deliberate conviction based on Holy Writ! Though I must not resign my mind and conscience to others, or deliver my reason and faith over blindfold to any church — yet I ought to be very slow in rejecting the approved judgment of God's true servants. Self-conceit is to be rigidly restrained. Private judgment is to be exercised humbly, soberly, and impartially, with a willingness to receive light from any quarter.

    Ponder the Word for yourself; but mortify the spirit of haughty self-sufficiency, and be ready to avail yourself of anything likely to afford you a better understanding of God's truth. Above all, daily beg the Holy Spirit to be your teacher! And always accord your brethren the same right and privilege which you claim for yourself.

Topics:
Churchianity

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