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Eileen Beckett

Vital Union!

Part 3
Eileen Beckett 3 min read
205 Articles
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Eileen Beckett
Eileen Beckett 3 min read
205 articles

Beckett explores the doctrine of vital union with Christ through the metaphor of the temple, drawing parallels between Jesus cleansing the physical temple (John 2) and believers guarding their bodies as temples of the Holy Spirit (1 Corinthians 3:16, 6:19-20). She emphasizes that through the indwelling Holy Spirit—sent as the Comforter after Christ's ascension (John 14:16-17, 20)—believers are united with Christ in His death, burial, and resurrection, experiencing new life and obligated to present their bodies as living sacrifices holy and acceptable to God (Romans 12:1). This vital union with Christ means the Spirit testifies to our adoption as God's children, applies Gospel truth to our hearts, and calls us to guard against spiritual defilement.

What does the Bible say about our union with Christ?

The Bible teaches that believers are in vital union with Christ, signifying our connection to Him in His death and resurrection.

Scripture emphasizes that all true believers have a vital union with Christ, rooted in verses like John 14:20 and 1 Corinthians 6:19. This union means that just as Christ is in the Father, we are in Christ, and He is in us. This profound relationship allows us to experience the indwelling of the Holy Spirit, which validates our identity as children of God and reinforces our connection to the promises of the Gospel. Our vital union signifies that we have participated in Christ's death, burial, and resurrection, leading us to a transformed life that is aligned with His will.

John 14:20, 1 Corinthians 6:19

Why is guarding our bodies important for Christians?

Christians must guard their bodies as they are the temple of the Holy Spirit, called to live in holiness and reflect God's glory.

According to 1 Corinthians 6:19-20, our bodies are not just physical vessels; they are temples of the Holy Spirit. This theological standpoint underscores the importance of living a life that glorifies God through our actions and choices. When we recognize that we have been bought with a price, the life of Christ within us demands that we treat our bodies with respect and avoid defilement through sin. Presenting our bodies as a living sacrifice (Romans 12:1) becomes an act of worship, highlighting our response to the grace we have received. Therefore, understanding our identity in Christ compels us to honor God with our bodies.

1 Corinthians 6:19-20, Romans 12:1

How do we know the Holy Spirit dwells in us?

We know the Holy Spirit dwells in us through the witness of the Spirit and our inner transformation as children of God.

The presence of the Holy Spirit in the life of a believer is affirmed in Romans 8:16, where the Spirit bears witness with our spirit that we are indeed the children of God. This inner testimony brings assurance to believers, confirming their identity and connection to Christ. Additionally, the fruits of the Spirit, as described in Galatians 5:22-23, manifest in our lives as evidence of His presence. The transformative power of the Holy Spirit leads us to live in accordance with God’s will, showing that our union with Christ is active and dynamic. Therefore, the relationship we experience with the Holy Spirit offers tangible proof of His dwelling among us.

Romans 8:16, Galatians 5:22-23

Defiling the Temple

We had a sermon recently on the passage in the Gospel of John where Jesus clears the temple: “And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house a house of merchandise. (John 2: 15, 36).

My mind had it’s own analogy and comparison to this scripture in connection with the temple and it seemed so simple and clear to me at that moment as it coincides with my study of our ‘vital union’. We think of a temple in terms of a building and it is it is God’s house, a building built by hands for worship. Christ told his disciples; John 14: 16, 17, 20: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever. (17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (20 At that day ye shall know that I am in my Father, and ye in me, and I in you." Here is Jesus speaking of His union with the Father and our union with Him and we know that this prayer was answered with the coming of the Holy Spirit on the day of Pentecost.

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1 Corinthians 3:16)

The Comforter comes to each believer, dwells in us and makes His abode in us; we are the temple of God. The Spirit bears witness with our spirit that we are the children of God, He sheds abroad the love of the Father and the Son into our hearts, He alone applies the Truth of the Word to us, the promises of the Gospel we claim as our own, He is our pledge and it is by Him that we learn more of Christ and our vital union because He testifies in our hearts of Christ. Because the Spirit dwells in us we are exhorted:

1 Corinthians 6: 16, 20: “What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s”

You see just as Jesus cleared the temple of defilement, the analogy became in my mind the comparison of our bodies as the dwelling temple of the Holy Spirit which we are to guard from defilement. We are cautioned we are beseeched to present our bodies a living sacrifice, holy, acceptable unto God (Romans 12:1).

A most remarkable truth is that we are in vital union with Christ, therefore we have been united to Him in His death and burial, we have died and in His resurrection we have been raised to NEW life. What have we died to and what new life do we have in this, our vital union?

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